Chinese
于寂静处，及度脱三毒之圣地， 于堆积誓言物之座垫上， 祈请欢喜安住于此。 欢喜安住之后， 赐予基拉雅之成就， 赐予调伏诸法之成就。 阿吉德 阿帕拉吉德 扎雅 卡当卡耶 萨玛雅 迪斯塔 蓝。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 具名成就金刚颅器， 犹如金银熔铸。 三次于三处增上， 东方、西方及南方极佳， 北方及西南、东南中等， 西北、东北、上、下尽头。 赐予成就，亦得权势， 必能获得猛厉之事业。 长寿无病，受用增盛， 无信亦能成就所愿， 于持明地自在游行。 具功德之颅器， 若未舍弃罪过， 则障碍生起，妄念滋长， 天神降为魔， 徒劳无益而行。 希望破灭，忧伤压抑， 于成就希求之文字中， 宣说成就所依之物， 所需之事业如是行。 于大尸陀林之崖地上， 以天神之相印记而安放。 六层大铁钩， 系缚主尊咒语而环绕。 橛具绸缎宝顶， 进行开光并安放。 为消除障碍而行事业， 为成就有能力者， 先行灌顶。 以天神之相印记， 具足能力且极稳固后， 以手印表征而分别。 手印具足仪轨， 消除不合时宜之凶险， 然能圆满成就之希望。 于修持之物极稳固， 陈列诸天之数量景象， 陈列各种血肉， 不间断取出心要。 取颅器并取出心要， 驱逐游魂，橛面朝向， 赞颂诸天，催请护法， 六时供养， 不生恐惧与希望之心。 橛舞动并显示征兆， 出现乐器音声与香气， 不生喜悦之心， 时时将诸天降临于要处。 若出现征兆，则行诸事业， 极力施予成就之物， 金刚童子之持明者们， 成就世间金刚之宝藏， 世间金刚橛之天神， 智慧忿怒尊成就。
English
In the tranquil place, and the sacred site that liberates from the three poisons, Upon the cushion piled with samaya substances, I beseech you to reside joyfully and steadfastly. Having resided joyfully and steadfastly, grant the siddhi of Kilaya, grant the siddhi of mastering the Dharma. Ajite Aparajite Jaya Katamkaye Samaya Tishta Lhan.（Sanskrit, Devanagari, Romanized Sanskrit, Literal Chinese meaning） The accomplished Kapala Vajra with a name, Like gold and silver cast into a mold. Three times increasing in three places, The east, west, and south are excellent, The north, southwest, and southeast are moderate, The northwest, northeast, above, below, and the end. granting siddhis, and also obtaining power, Surely one will obtain fierce activities. Longevity, freedom from illness, and increase of enjoyment, Even without faith, wishes will be fulfilled, Freely traveling in the land of vidyadharas. The Kapala with qualities, If one does not abandon faults, Obstacles will arise and thoughts will be born, The deity will descend as a demon, One will go in vain and without purpose. Hopes will be shattered and sorrow will oppress, In the letters of hope for accomplishment, Explaining the support where accomplishment resides, The necessary activities should be done accordingly. On the cliff of the great charnel ground, Marked and placed with the signs of the deities. The great lasso of six layers, Bind and encircle with the main mantra. The stake with a silk diadem, Perform consecration and place it. Performing activities to eliminate obstacles, For the sake of becoming capable, Perform the empowerment that goes before. Marked with the signs of the deities, Having become capable and very stable, Distinguish by symbolizing with gestures. The hand gestures are very rich in ritual, Eliminate inauspicious dangers, Yet fulfill the hope of accomplishment. Very stable on the substances of practice, Display the appearance of the number of each deity, Displaying various meats and blood, Continuously extract the essence. Take the skull and extract the essence, Expel the wandering spirits and point the stake, Praising the deities and urging the protectors, Offering worship at six times, Not generating fear and hope in the mind. The stake dances and shows signs, The sound of music and fragrance appear, Not generating a mind of joy, At all times, bring the deities down to the essential point. If signs appear, then perform the activities, Generously bestow the substances of accomplishment, The vidyadharas of Vajrakumara, Accomplish the treasury of the Vajra of Existence, The deity of the Vajra stake of Existence, The wisdom wrathful one accomplishes.