English
That glorious one, abiding in the samadhi of body, speech, and mind vajra, spoke this mandala of samadhi. In the center of the expanse of space, the Buddha's palace is perfected. In the center of the navel, on the sun, arises the wrathful one, born from the place of anger. He is the terrifying Vajrakumara. With three faces and six arms, the right face is white and the left is red, the central face is dark blue-black. The right hands hold a vajra scepter and a vajra dagger, the left hands hold flames and a noose. The upper body is covered with raw elephant hide, and the lower body wears a tiger skin loincloth. The first two hands embrace wisdom. The head is adorned with a garland of dry skulls, and a necklace of fresh skulls. Adorned with human bones, the hands, feet, ears, and so on, are decorated with human fat. Wrapped in bear skin, repulsive and terrifying, the eyebrows, beard, and eyes are also yellow. The mouth is open, the teeth are bared, and the tongue is curled. Drinking skull blood, laughing 'ha ha'. Looking at the crops in the field, blood flows from the mouth, laughing 'hi hi'. Adorned with clusters of fat droplets, marked with ashes and red powder, even the terrifying armies are terrified. One should contemplate the mandala of the wrathful one. The wisdom commitment abides in the heart. Then, with great desire, the secret lotus is opened, and the rays of bodhicitta merge into the center of the secret. From the clouds of bodhicitta, all the mandalas of the wrathful ones arise from the heart and enter into the mandala of the wrathful one. Om Vajra Kumura Mahakrota Hum Phat (Tibetan: ཨོཾ་བཛྲ་ཀུ་མུ་ར་མ་ཧྭ་ཀྲོ་ཏ་ཧུ༷་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra kumura mahākrodha hūṃ phaṭ, Literal Chinese Meaning: Om, Vajra, Youth, Great Wrath, Hum, Phat). Om Vajra Krota Hum Kva Ra Hum (Tibetan: ཨཱོཾ་བཛྲ་ཀྲོ་ཏ་ཧུ༷་ཀྭ་ར་ཧུ༷།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra krodha hūṃ kva ra hūṃ, Literal Chinese Meaning: Om, Vajra, Wrath, Hum, Kva Ra, Hum). Garja Garja Hum Phat (Tibetan: ༷གརྫགརྫ་ཧུ༷་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: garja garja hūṃ phaṭ, Literal Chinese Meaning: Roar, Roar, Hum, Phat). Om Vajra Krota Vijaya Hum Phat (Tibetan: ཨཱོཾ་བཛྲ་ཀྲོ་ཏ་བི་ཛ་ཡ་ཧུ༷། ཧ་ན་ཧ་ན་ཧུ༷་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra krodha vijaya hūṃ phaṭ, Literal Chinese Meaning: Om, Vajra, Wrath, Victory, Hum, Phat). Hana Hana Hum Phat (Tibetan: ཨཱོཾ་བཛྲ་ཀྲོ་ཏ་བི་ཛ་ཡ་ཧུ༷། ཧ་ན་ཧ་ན་ཧུ༷་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra krodha vijaya hūṃ phaṭ, Literal Chinese Meaning: Om, Vajra, Wrath, Victory, Hum, Phat). Om Vajra Krota Yamarya Ka Hum Phat (Tibetan: ཨཱོཾ་བཛྲ་ཀྲོ་ཏ་ཡ་མྱརྙ་ཀ་ཧུ༷། པ་ཙ་པ་ཙ་ཧུ༷་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra krodha yamārya ka hūṃ phaṭ, Literal Chinese Meaning: Om, Vajra, Wrath, Yama, Aryan, Ka, Hum, Phat). Baca Baca Hum Phat (Tibetan: ཨཱོཾ་བཛྲ་ཀྲོ་ཏ་ཡ་མྱརྙ་ཀ་ཧུ༷། པ་ཙ་པ་ཙ་ཧུ༷་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra krodha yamārya ka hūṃ phaṭ, Literal Chinese Meaning: Om, Vajra, Wrath, Yama, Aryan, Ka, Hum, Phat). Om Vajra Krota Haya Griva Hum Phat (Tibetan: ཨཱོཾ་བཛྲ་ཀྲོ་ཏ་ཧ་ཡ་རྒི་བ་ཧུ༷། ཧུ་ལུ་ཧུ༷་ལུ་ཧུ༷་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra krodha haya grīva hūṃ phaṭ, Literal Chinese Meaning: Om, Vajra, Wrath, Horse Neck, Hum, Phat). Hulu Hulu Hum Phat (Tibetan: ཨཱོཾ་བཛྲ་ཀྲོ་ཏ་ཧ་ཡ་རྒི་བ་ཧུ༷། ཧུ་ལུ་ཧུ༷་ལུ་ཧུ༷་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra krodha haya grīva hūṃ phaṭ, Literal Chinese Meaning: Om, Vajra, Wrath, Horse Neck, Hum, Phat). Om Vajra Krota Amrita Kundali Hum Phat (Tibetan: ཨཱོཾ་བཛྲ་ཀྲོ་ཏ་ཨ་མྲི་ཏ་ཀུཎྜ་ལི་ཧུ༷། ཚིརྙ་ཚི༷སྟོ་ཧུ༷་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra krodha amṛta kuṇḍali hūṃ phaṭ, Literal Chinese Meaning: Om, Vajra, Wrath, Amrita, Kundali, Hum, Phat). Tsirnya Tsisto Hum Phat (Tibetan: ཨཱོཾ་བཛྲ་ཀྲོ་ཏ་ཨ་མྲི་ཏ་ཀུཎྜ་ལི་ཧུ༷། ཚིརྙ་ཚི༷སྟོ་ཧུ༷་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra krodha amṛta kuṇḍali hūṃ phaṭ, Literal Chinese Meaning: Om, Vajra, Wrath, Amrita, Kundali, Hum, Phat). Om Vajra Krota Nila Danda Hum Phat (Tibetan: ཨཱོཾ་བཛྲ་ཀྲོ་ཏ་ནི་ལ་དཎྜ་ཧུ༷། ད་ཧ་ད་ཧ་ཧུ༷་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra krodha nīla daṇḍa hūṃ phaṭ, Literal Chinese Meaning: Om, Vajra, Wrath, Blue, Stick, Hum, Phat). Daha Daha Hum Phat (Tibetan: ཨཱོཾ་བཛྲ་ཀྲོ་ཏ་ནི་ལ་དཎྜ་ཧུ༷། ད་ཧ་ད་ཧ་ཧུ༷་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra krodha nīla daṇḍa hūṃ phaṭ, Literal Chinese Meaning: Om, Vajra, Wrath, Blue, Stick, Hum, Phat). Om Vajra Krota Uru Uccala Hum Phat (Tibetan: ཨཱོཾ༷བཛྲ་ཀྲོ་ཏ་ཨུརུ་ཨུ་ཙ་ལ་ཧུ༷། བྷརྙ་བྷརྙ་ཧུ༷་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra krodha uru uccala hūṃ phaṭ, Literal Chinese Meaning: Om, Vajra, Wrath, Uru, Uccala, Hum, Phat). Bharnya Bharnya Hum Phat (Tibetan: ཨཱོཾ༷བཛྲ་ཀྲོ་ཏ་ཨུརུ་ཨུ་ཙ་ལ་ཧུ༷། བྷརྙ་བྷརྙ་ཧུ༷་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra krodha uru uccala hūṃ phaṭ, Literal Chinese Meaning: Om, Vajra, Wrath, Uru, Uccala, Hum, Phat). Om Vajra Krota Apara Jita Hum Phat (Tibetan: ཨཱོཾ༷་བཛྲ་ཀྲོ་ཏ་ཨ་པ་ར་ཛི་ཏ་ཧུ༷། །ཏིཁྱི་ཏིཛི་ཧུ༷་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra krodha aparājita hūṃ phaṭ, Literal Chinese Meaning: Om, Vajra, Wrath, Unconquerable, Hum, Phat). Tikhyi Tiji Hum Phat (Tibetan: ཨཱོཾ༷་བཛྲ་ཀྲོ་ཏ་ཨ་པ་ར་ཛི་ཏ་ཧུ༷། །ཏིཁྱི་ཏིཛི་ཧུ༷་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra krodha aparājita hūṃ phaṭ, Literal Chinese Meaning: Om, Vajra, Wrath, Unconquerable, Hum, Phat). Om Vajra Krota Trailokya Vijaya Hvam Phat (Tibetan: ཨཱོཾ་བཛྲ་ཀྲོ་ཏ་ཏྲེ་ལོ་ཀྱ་བི་ཛ་ཡ་ཧྭ༷། སྙིསྡོ་དྷིསྡོ་ཧྭ༷་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra krodha trailokya vijaya hūṃ phaṭ, Literal Chinese Meaning: Om, Vajra, Wrath, Three Worlds, Victory, Hum, Phat). Nyiso Dhiso Hvam Phat (Tibetan: ཨཱོཾ་བཛྲ་ཀྲོ་ཏ་ཏྲེ་ལོ་ཀྱ་བི་ཛ་ཡ་ཧྭ༷། སྙིསྡོ་དྷིསྡོ་ཧྭ༷་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra krodha trailokya vijaya hūṃ phaṭ, Literal Chinese Meaning: Om, Vajra, Wrath, Three Worlds, Victory, Hum, Phat). Om Vajra Krota Maha Bala (Tibetan: ཨཱོཾ་བཛྲ་ཀྲོ་ཏ་མ་ཧྭ་བ་ལ་༷། སྤྲོ་ཊ་ཡ་སྤྲོ་ཊ་ཡ་༷་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra krodha mahā bala, Literal Chinese Meaning: Om, Vajra, Wrath, Great, Power). Trotaya Trotaya Phat (Tibetan: ཨཱོཾ་བཛྲ་ཀྲོ་ཏ་མ་ཧྭ་བ་ལ་༷། སྤྲོ་ཊ་ཡ་སྤྲོ་ཊ་ཡ་༷་ཕཊ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra krodha mahā bala, Literal Chinese Meaning: Om, Vajra, Wrath, Great, Power). Sarva Mama Sarva Yoga (Tibetan: སརྦ་མ་མ་༷་སརྦ་ཡོ་ག, Sanskrit Devanagari:, Sanskrit Romanization: sarva mama sarva yoga, Literal Chinese Meaning: All, Mine, All, Yoga).
English
ī hā hā a phaṭ a hwa. The form of Vajrabhairava is youthful, with three faces and six arms. In the center of the sun mandala, he sits in a posture of extending and contracting. Above, he makes the sound Hūṃ, holding a skull cup. The right face is yellow, and the left is red. The central face and body are red. The first two hands embrace the consort. In the right hands are a wheel and a sword, and in the left hands are a jewel and a lotus. Below, the great powerful one is placed, with the right side white, the left side red, and the central body black. The first two hands embrace the consort, the right hand holds a trident and a sword, and the left hand holds a jewel lotus. Nampar Gyalwa (Victorious One) is white, with the right side black and red. He embraces his own consort with the first two hands. The right hand holds a white staff and a sword, and the left hand holds a jewel lotus. He should be placed in the spokes of the wheel. In the southern direction is Yamāntaka (Destroyer of Yama), with the right face black and the left face red. The root face in the center is yellow. The two hands embrace his own wisdom. The right hand holds a hammer and a sword, and the left hand holds a jewel lotus. In the western direction, Hayagrīva (Horse-Neck) has a central face that is red, white, and the left side is blue. The two hands embrace the consort. A lotus and a sword are in the right hands, and a wheel and a jewel are in the left hands. Amrita Kundalin (Coiled Nectar) has three green faces, with the right and left sides white and red. The first two hands embrace the consort, holding a crossed vajra and a sword. The jewel lotus is on the left, and he abides in the north in a posture of extending and contracting. In the direction of fire, there is one with a blue staff. The right face is white, and the left face is red. The body and central face are white and yellowish. The first two hands embrace the wrathful mother. The right hand holds a staff and a sword, and the two left hands hold a jewel lotus. Achala (Immovable One) is in the direction of truthlessness, with the right side white, the left side red, and a reddish-yellow face. The first two hands embrace the consort. A wheel and a sword are in the right hands, and a jewel lotus is in the left hands. Shri Devi Ajita (Glorious Invincible One) has the right side white and the left side red. Reddish-green embraces the consort with the first hands. A vajra and a sword are in the right hand, and a jewel lotus is held in the left hand. He abides correctly in the direction of the wind. The powerful wheel should be placed in the spokes. The three-realm victor has three faces. The right and left faces are white and red. The body and center are greenish-gray. The two hands embrace the consort, with an iron hook, a sword, and a jewel lotus. Meditate on them in the right and left hands. All the wrathful ones are adorned with vajra ornaments.