English
May the father and mother of the retinue chiefs be joyful and arise. Deva (Tibetan, देव, deva, god), Trija (Tibetan, त्रिज, trija, three), Dutri (Tibetan, दुत्रि, dutri, two three), Gang Sang, auspicious deity and Vijaya, and the common demon army leader arise in the east. Ma Mang (Tibetan,), Jati (Tibetan, जाति, jati, caste), Dhakila (Tibetan, धाकि, dhāki, ḍākinī), etc., the great mother, the queen of existence, and the one-haired mother and the swift-acting mother, the female assembly army leader in the south. Rudra (Tibetan, रुद्र, rudra, wrathful), Abhi (Tibetan, अभि, abhi, near), Hum Xiang (Tibetan,), Lasin Zanmar Rilzan's, army leader arises in the west. Vitra (Tibetan, विद्र, vidra, piercing), Tithi (Tibetan, तिथि, tithi, date), Mudu (Tibetan,), the army leader of demons and heretics arises in the north. Triyang (Tibetan, त्रियं, triyaṃ, three), Ra Zha Sazha Nazha (Tibetan,), the lord of the life of existence and, Yaksha Naga, the king of the burning demons, the secret Dorje Lekpa, the black-robed protector, arise in the four gates of the southeast, northwest. In the outer courtyard, the arrogant ones, many of their respective attendants, arise as obedient and respectful standers. Indicate with their respective mantras, appear in a free manner, the respective nature of the world, invite with light from their respective places, and quickly summon with the secret essence. Like the state of samadhi, one's own image merges into the body, the self-nature and the image merge. Om Ah Hum (Tibetan,), Om Vajra Canda Sarva Dustanta Ka Hana Daha Paca Hum Phet (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). May body, speech, and mind be blessed, Vajradhara bestows empowerment. From the four gates of the charnel ground, the eight classes of obedient messengers, bow respectfully with body, speech, and mind, the desirable offerings of inner and outer secrets, to those who have the intention of harming and being malicious, all with and without form, may the arrogant assembly be pleased. With the respective attire of the body, praise with words that match the meaning and symbolism, the qualities of body, speech, and mind, and urge their vows by describing their activities. The body, speech, and mind of Vajradhara, with clarity, stability, and measure, may all the boundaries of the space realm be completely pervaded, and visualize one's own three places clearly. In front of each arrogant army leader, may the opponents who subdue like dust abide. In front of each ordinary person's place, visualize as if there is a great army leader. The obedient ones stand respectfully and cannot move, do not transgress even a little, do not boast of their own desires, and visualize accomplishing things in an instant. Therefore, for the main ones, may service and practice reach measure.
Chinese
具相者，圆满成就后，诸傲慢部主众，各自身影皆明现，自名之精要，截夺文字移置念诵，以时量数及标识，衡量无误成就后，降于标识而用于事业，我自随后作，傲慢速疾摄于权，如是而宣说。 世间部主众亲近修持之根本事业交付之品，第二。 其后当善说，此等一切我所说，大部主自于本位，敬奉与随顺及欢喜，赞颂与誓言劝请等，以此语词而宣示。 大悲清净法界之坛城，虽未动摇法身空性界，然为调伏世间傲慢众，示现忿怒大勇猛怖畏身，誓言欢喜劝请与秘密之母，为令不悟者以威力调伏而祈请降临，傲慢之自在世间天之主，欲天大乐生处母，眷属凶猛威力力士之主，持忿怒暴恶之能，具光辉，如金刚持之教而随行，誓言随念祈请降临此处。 班杂 萨瓦 杜斯达 昂达那 雅 诶杂 贝 欧，阿 嘎恰 萨玛雅 赫陵 赫陵。（藏文种子字和咒语） 于此尸林秘密胜妙之坛城，大天日月莲花之座上，薄伽梵忿怒王威严炽燃之身，祈请父母欢喜嬉乐而安住。 有寂傲慢无余之部主首，欲界之主令喜悦之母与，天魔众之大主眷属与，祈请安住于事业相应之座。 班杂 萨瓦 杜斯达 阿达那 雅 阿杂 贝 欧，萨玛雅 斯德达 班杂 吽 杂。（藏文种子字和咒语） 三世诸佛心之最胜精要，从法身化现色身利乐众生，无有能比之伟大威猛忿怒主，与摄伏之母一同顶礼赞叹。 十方诸佛无余与诸子，守护誓言教法之世间怙主，救度十地具猛烈事业者，部主。
English
The one with signs, after becoming completely perfect, all the hosts of the arrogant chieftains, their individual reflections are clearly revealed. The essence of one's own name, the letters that sever and steal, transposed and recited. With time, measure, number, and signs, measured without error, after accomplishment, placed on the sign and applied to the activity. Since I myself am the one who accomplishes it, quickly subdue the arrogant into power. Thus it was commanded. The second chapter, entrusting the fundamental activity of closely accomplishing the assembly of worldly leaders. Then, to be well explained. All these that I have explained, the great chieftain from his own place, offering, following, and pleasing, praise and urging of vows, etc., will be shown with these words. From the mandala of the pure essence of compassion, although not moving from the essence of the Dharma body emptiness, in order to subdue the arrogant assembly of the world, showing the form of a great, fierce, and terrifying wrathful one. With the secret mother who pleases and urges the vows, please come to subdue those who do not understand with force. The lord of arrogance, the chief of the worldly gods, the goddess of desire, the mother who is the source of great bliss. The host of fierce, powerful, and mighty lords, possessing the skill of wrathful and violent cruelty, endowed with glory. Following the command of Vajradhara, please come to this place in accordance with the vow. Vajra sarva dustanta ata na ya e ja bhyo. A gaccha samaya hring hring. (Tibetan seed syllables and mantra) In this supreme secret charnel ground mandala, on the seat of the great deity sun, moon, and lotus, Bhagavan, the wrathful king, majestic and blazing form, please reside, with the father and mother joyfully playing. The chief of all arrogant beings of existence and peace, the lord of the desire realm, with the mother who pleases. The great chief of the gods and demons, with the retinue, please reside on the seat that is in accordance with the activity. Vajra sarva dustan ata na ya a ja bhyo. Samaya stita vajra hum jah. (Tibetan seed syllables and mantra) The supreme essence of the heart of the Buddhas of the three times, from the Dharma body, manifesting the form body for the benefit and happiness of beings. The wrathful lord, great and powerful, without equal, with the mother who subdues, I prostrate and praise. All the victorious ones of the ten directions, without exception, with the sons, the worldly protectors who keep the vowed teachings, the one who liberates the ten realms, possessing fierce activity, the chieftain.
Tibetan
་སུམ་ཅུའི་ཚོགས་ལ་ཕྱག་འཚལ་ལོ། །བཛྲ་སརྦ་དུཥྚན་ཨ་ཏ་ན་ཡ་ཨེ་ཛ་བྷྱོ། ན་མ་ཨཱ་ར་ལི་ཧོཿ། དཔལ་ཆེན་ དྲེགས་པ་ཀུན་འདུལ་ཡབ་ཡུམ་ལ། །སྐུ་གསུང་ཐུགས་མཉེས་མཆོད་པ་འབུལ་བ་ནི། །གདུགས་དང་རྒྱལ་མཚན་བ་དན་བླ་རེ་དང་། །ཕྲེང་བ་ཕྱེ་མ་ལྡ་ལྡི་ཟ་ར་ཚགས། །བདུག་སྤོས་མེ་ཏོག་མར་མེ་ཆབ་བསིལ་དང་། །གཟུགས་མཛེས་སྒྲ་སྙན་དྲི་ཞིམ་རོ་བྲོ་དང་། །རེག་འཇམ་འདོད་ཡོན་མ་ལུས་ཇི་སྙེད་པའི། །འཕགས་པའི་ཐུན་མོང་མཆོད་ཚོགས་བཞེས་སུ་གསོལ། །ཁྱད་པར་གསང་བའི་མཆོད་པ་འབུལ་བ་ནི། །དུས་གསུམ་གནས་སུ་སྦྱངས་པའི་ཤ་རུས་ཁྲག །དུག་ལྔ་སྨན་དུ་གྲུབ་པའི་དམ་ཚིག་རྫས། །སྟོབས་མཆོག་ནུས་པ་བ་ལིང་མཆོད་པ་དངོས། །ཐུགས་རྗེས་མཐུན་པའི་ངང་གིས་བཞེས་སུ་གསོལ། །དཔལ་ཆེན་ཡབ་ཡུམ་བཀའ་བཞིན་རྗེས་སྒྲུབ་པའི། །དབང་ཕྱུག་ཆེན་པོ་ཡབ་ཡུམ་མངའ་བདག་རྗེ། །འཇིག་རྟེན་འདས་ཀྱང་འཁོར་བའི་ཆ་ལུགས་འཛིན། །བཀའ་ཡི་བསྟན་སྲུང་སྡེ་དཔོན་སུམ་ཅུ་ལ། །འདོད་པའི་ཡོན་ཏན་མཆོད་ཅིང་སྦྱིན་པ་ནི། །དཀར་དམར་སེར་ལྗང་ལ་སོགས་མདོག །ཟླུམ་པོ་གྲུ་བཞི་ལ་སོགས་དབྱིབས། །ཆེ་ཆུང་སྦོམ་ཕྲ་རིང་ཐུང་ཚད། །མཛེས་དང་མི་མཛེས་སྡུག་མི་སྡུག །འབྱུང་བ་རྟེན་འདྲེལ་རོལ་མོའི་སྒྲ། །གླུ་ཚིག་བསྟོད་དབྱངས་སྙན་པའི་ཚིག །སྤོས་སྨན་བདུད་རྩི་མེ་ཏོག་དྲི། །བསྲེག་སུངས་བྃ་སུངས་དྲི་དང་ངད། །ཁ་མངར་ཚ་སྐྱུར་བསྐ་བ་དང་། །ལན་ཚྭ་སྤོད་དང་བྱེ་སྐྱུ་དང་། །འཇམ་རྩུབ་བསིལ་ཡང་ཚ་དང་བྲོ། །སོ་སོའི་ཡོན་ཏན་ཚོགས་དང་བཅས། །འདོད་དགུར་འབུལ་གྱིས་བཞེས་སུ་གསོལ། །བདུད་རྩི་ལྔ་དང་ཤ་ལྔ་དང་། །དོན་སྙིང་ལྔ་དང་འབྱུང་བ་ལྔ། །དབང་པོ་ལྔ་དང་ཡུལ་ལྔ་དང་། །ཕུང་པོ་ལྔ་དང་ནང་གྲོལ་ལྔ། །འཚེ་ཞིང་གསོད་དང་བར་དུ་གཅོད། །གདུག་པར་སེམས་ཤིང་ལོག་པར་ལྟ། །མི་མཐུན་ཕྱོགས་ལྔར་བཅས་པ་རྣམས། །སོ་སོར་འབུལ་གྱིས་བཞེས་སུ་གསོལ། །བཛྲ་སརྦ་དུཥྚན་ཨ་ཏ་ན་ཡ་ཨེ་ཙ་ཛ་བྷྱོ། མ་ཧཱ་བ་ལིནྟ། ཨ་མྲྀ་ཏ། སུ་ཀ་ཏ། མཱྃ་ས། རཀྟ། བི་བ་ཏ། བཱ་སུ་ཏ། ལ་མ་ཏ། ཨི་དྃ་གྲྀཧྞནྟུ་ས་མ་དུ། ཁ་ཁ། ཁཱ་ཧི་ཁཱ་ཧི། བཅོམ་ལྡན་དཔལ་ཆེན་དྲེགས་པ་ཀུན་འདུལ་དང་། །ཡུམ་ཆེན་ཁམས་གསུམ་སྤྱི་འདུལ་ འཁོར་བཅས་ཀྱི། །སྐུ་མདོག་འགྱུར་མེད་མེ་ལོང་གཟུགས་བརྙན་བཞིན། །གསལ་ཞིང་རྟོག་མེད་སྣང་བ་མ་འགགས་པ། །སྐུ་ལྔ་ལྷུན་གྲུབ་རྫོགས་པའི་དངོས་གྲུབ་གསོལ། །གསུང་མཆོག་འགག་མེད་བྲག་ཆ་སྒྲ་བརྙན་བཞིན། །སྙན་དང་མི་སྙན་གྲག་སྟོང་ཚངས་པའི
Chinese
三十众尊我顶礼！ 班匝 萨瓦 杜斯当 阿达纳亚 埃匝 匝 贝友！ 纳摩 阿ra列 吽！ 具光荣的 降伏一切傲慢之怙主父母，为令身语意喜悦而作供养：宝伞、胜幢、幡旗、飘带，花鬘、炒面、拉地、匝热擦，熏香、鲜花、灯盏、净水，美妙的色、悦耳的声、芬芳的香、可口的味道，柔软的触等所有悦意受用，祈请享用圣众共同的供养！ 特别是奉献秘密供养：三时清净的血肉骨，五毒转为妙药的誓言物，具大力量的巴林食子真实供品，祈请以慈悲心欣然享用！ 具光荣之怙主父母，如教奉行，大自在怙主父母及眷属，虽已超脱世间，仍持有轮回之装束，祈请享用教敕护法三十部众，所欲之功德供养与布施：白红黄绿等颜色，圆形方形等形状，大小粗细长短尺寸，美与不美，悦意与不悦意，五大缘起乐器的声音，歌词赞颂动听的语句，香、药、甘露、鲜花的香味，焚烧、熏香、嗡熏香的气味，甜、酸、苦、涩，咸、辣、香料、石灰，柔软粗糙，凉热的味道，祈请享用各自的功德及会供！ 五肉、五甘露，五脏、五大，五根、五境，五蕴、五解脱，伤害、杀戮、中断，恶毒之心、邪见，以及五种不合之物，祈请各自享用！ 班匝 萨瓦 杜斯当 阿达纳亚 埃匝 匝 贝友！ 玛哈 巴林达！ 阿姆日达！ 苏嘎达！ 玛姆萨！ 惹达！ 毕瓦达！ 瓦苏达！ 拉玛达！ 额当 哲合那度 萨玛度！ 卡卡！ 卡嘿 卡嘿！ 祈请世尊具光荣之降伏一切傲慢者，大母三界总降伏者及眷属，身色不变如镜中影像，明亮无念显现不灭，祈请赐予五身任运成就之悉地！ 语之殊胜无碍如岩洞回声，悦耳与不悦耳，声空清净之
English
I prostrate to the assembly of thirty! Vajra Sarva Dushtan Atanaya Eja Bhyo! Nama Arali Ho! Glorious To the father and mother who subdue all arrogance, I offer the offerings that please body, speech, and mind: umbrella, victory banner, streamers, pennants, garlands, fried flour, lathi, zara tsa. Incense, flowers, butter lamps, cool water, beautiful forms, melodious sounds, fragrant smells, delicious tastes, soft touches, and all desirable qualities, please accept the common offerings of the noble ones! In particular, I offer the secret offerings: flesh, bones, and blood purified in the three times, substances of vows made of the five poisons as medicine, powerful and potent baling offerings, please accept them with compassion! Glorious father and mother, following your command, great powerful father and mother, lords of the realm, although transcending the world, still holding the form of samsara, I offer and give desirable qualities to the thirty commanders of the Dharma protectors of the command: white, red, yellow, green, and other colors, round, square, and other shapes, large, small, thick, thin, long, and short sizes, beautiful and not beautiful, pleasing and not pleasing, the sounds of the five elements, interdependent musical instruments, song lyrics, praises, and sweet words, the fragrance of incense, medicine, nectar, and flowers, the smell and scent of burning, fumigation, and om, sweet, sour, bitter, astringent, salty, spicy, spices, and lime, soft, rough, cool, light, hot, and tastes, with the collection of individual qualities, please accept them as you wish! Five nectars and five meats, five vital organs and five elements, five senses and five objects, five aggregates and five inner dissolutions, harming, killing, and cutting in between, thinking maliciously and viewing perversely, and all five discordant aspects, please accept them individually! Vajra Sarva Dushtan Atanaya Eja Jha Bhyo! Maha Balinta! Amrita! Sukata! Mamsa! Rakta! Bibata! Vasuta! Lamata! Idam Grihnantu Samadu! Kha Kha! Khahi Khahi! I pray to the Blessed Glorious Subduer of All Arrogance, the Great Mother, the General Subduer of the Three Realms, and their retinue, whose body color is unchanging like the image in a mirror, clear and non-conceptual, appearance unceasing, please grant the siddhi of the spontaneous accomplishment of the five bodies! The supreme speech is unobstructed like the echo in a rock cave, pleasant and unpleasant, the sound is empty and pure,