English
Of. Rudra (Rudra, Devanagari: रुद्र, Romanized Sanskrit: Rudra, literal Chinese meaning: Wrathful) was killed, The abdomen is the palace of the charnel ground (dùr khrod, Devanagari: , Romanized Sanskrit: , literal Chinese meaning: ), The abode of Mām Betali. From then on, the guardians of the charnel ground, Raksha (rak+Sha, Devanagari: , Romanized Sanskrit: , literal Chinese meaning: ) wolf head, And the great Mām Betali, Through the non-duality of means and wisdom, The messenger wolf-headed one appeared, Making a joyful great sound "Hey Hey", Consecrate the subtle mother pill. From the body of accomplished activity, Om (oṃ, Devanagari: , Romanized Sanskrit: , literal Chinese meaning: ) arises the wrathful body of the slayer, Raksha Shri Heruka (rak+Sha shrI he ru ka, Devanagari: , Romanized Sanskrit: , literal Chinese meaning: ) and, Raksha Wrathful Queen, Through the non-duality of means and wisdom, The warrior Gangakala Tangyanggala appeared, The mother is the Rakshasa woman Ga Xiangma, Through the non-duality of means and wisdom, The goddess Pukkasi appeared, Making a joyful great sound "Haha", In order to kill the Rakshasa Bhairava, Mām used a weapon rope, After catching the Rakshasa Bhairava, Pukkasi used a razor, Cut off the intestines and killed him. From then on, the guardians of the charnel ground, Rakshasa woman Red lips, And the great Mām Pukka, Through the non-duality of means and wisdom, The subtle mother pill Gridhama appeared, Making a joyful great sound "Hey Hey", Consecrate the subtle mother pill. Raksha Shri Heruka and, Raksha Krodhisvari, Through the union of means and wisdom, A fierce warrior appeared, The great Rakshasa woman Black Woman, Through the non-duality of means and wisdom, The goddess Ghasmari appeared, Making a joyful sound "Haha", After being caught with a rope, the head was cut off with a razor, and the body was decorated with a garland of heads. From then on, the guardian of the charnel ground and, The great Mām Ghasma, Through the non-duality of means and wisdom, The subtle mother pill Gangama appeared, Making a joyful sound "Hey Hey", Consecrate the subtle mother pill. Slayer Raksha Heruka and, Raksha Krodhisvari Ma, Through the non-duality of means and wisdom, The warrior Great Sound Light appeared, The great Rakshasa woman Roka and, Through the non-duality of means and wisdom, The great Mām Smasha appeared, Making a joyful sound "Haha", From then on, in order to kill the arrogant, Consecrate the great slayer. The Rakshasa woman Great Sound Infinite One, Also after being caught with a weapon rope, Dig out the heart with a razor and devour it, Is the abode of Mām Smasha. From then on, the guardians of the charnel ground, The great Rakshasa woman Blood Drinker
Chinese
眷属等，大母斯玛夏二者，方便与智慧无二之中，显现卡卡乌鸦面容，喜悦大声嘿嘿笑，于仆使母灌顶。 罗刹室利黑鲁嘎与，罗刹忿怒女王二者，方便与智慧无二之中，显现勇士金色面容，女魔尸林匝门赫利，方便与智慧无二之中，显现母尊旃扎丽，喜悦大声哈哈笑。 之后为降伏傲慢故，罗刹毗琉璃青黄色，母以铁钩执持后，大母旃扎丽以，利刃罗刹头身分离，母尊旃扎丽之所。 之后尸林之主等，罗刹所化金鸟与，大母旃扎丽，方便与智慧无二之中，仆使猫头鹰头者生，喜悦之音声嘿嘿笑，于仆使母灌顶。嗡 吽 吽 哈哈哈哈嘿嘿嘿嘿，哈哈哈哈嘿嘿嘿嘿，大威德金刚之坛城圆满，身色手印种种明显，出自怖畏装饰之坛城，禅观扼要根本品第三。 之后宣说修法之坛城，修法总的来说有两种，玛当夏拉之修法与，三层次第之修法也，其中修法之坛城有八种，其中玛当夏拉之坛城者，于处所与地基观察后，起建与加持如仪轨，坛城一弓四方，以五甘露涂饰，之后镇压玛当，东方路口从世间，断除真实解脱道，凶猛傲慢之鬼神，汝于何处作障碍？以真实智慧之智，探究根源追根究底从我生，执我为我所乃是，以无我空性之锤击碎，主人以方便力精进，作引向恶趣之导师，彼即作我执着故，以无我空性之锤击碎。阿玛呢 迪玛哈，嘉纳班杂，木德嘎拉，阿郭达亚 吽 啪，萨瓦 啪啪 嘎日德，嘎日巴 斯玛当 卡汝扎 吽 啪，以盛大之物作装点，大威德力亦强大
English
And so on. The great mother, the two of Sma Sha. From the non-duality of method and wisdom. Manifesting the face of a crow, Kha Khwa. A great sound of joy, hehe laughs. Empowering the Phra Men Mo. Raksha Shri Heruka and. Raksha, the wrathful queen. From the non-duality of method and wisdom. Manifesting the hero with a golden face. Rakshasi, the cemetery Tsa Mun Hri. From the non-duality of method and wisdom. Manifesting the mother, Chandali. A great sound of joy, haha laughs. Then, in order to subdue arrogance. The Rakshasa, Vaitura, yellowish-green. The mother holds it with an iron hook. The great mother, Chandali. With a razor, the Rakshasa's head and body are separated. The place of the mother, Chandali. Then, the lords of the cemetery. The golden bird transformed into a Rakshasa and. The great mother, Chandali. From the non-duality of method and wisdom. Phra Men with the head of an owl appears. A joyful sound, hehe laughs. Empowering the Phra Men Ma. Om Hum Hum Ha Ha Ha Ha He He He He. Ha Ha Ha Ha He He He He. The mandala of the great Vajrabhairava is complete. The body color and hand symbols are clearly visible. From the mandala of the terrifying ornaments. The third chapter, the essence of meditation. Then, the mandala of the practice method is explained. Generally, there are two types of practice methods. The practice method of Ma Tang Zhal and. The practice method of the three levels. There are also eight mandalas of practice methods. Among them, the mandala of Ma Tang Zhal is. After examining the place and the ground. The construction and blessing are done according to the scriptures. The mandala is one cubit square. The face is painted with five amritas. Then, Ma Tang is suppressed. From the eastern gate of the world. Cutting off the true path to liberation. Fierce and arrogant spirits. Why do you obscure? With the wisdom of true knowledge. Investigate the source and trace it back to me. Grasping self and grasping as mine. Crush with the hammer of selflessness and emptiness. The master uses skillful strength and diligence. Acts as a guide to the evil realms. Because he is self-conscious. Crush with the hammer of selflessness and emptiness. Admani Dhi Maha. Jnana Vajra. Mud Kala. Akotaya Hum Phat. Sarva Papa Karte. Karpa Si Matam Kharutra Hum Phat. Decorated with great objects. The power of the great glory is also great.
Chinese
之主。以空性之大宝剑，彼等 之头颅亦斩断。诸法恒时自性空。胜者之子执持事物相。存在如是全然是空性。此后又如是说。圣者一切请垂听。众多有情皆谛听。文殊之金刚利器。以慈悲信仰与智慧。以善巧方便之加持。祈请摄受一切有情。有情之主之寿命与命。活生生安乐地斩断，与我及阎罗眷属等。摧毁斩断之刽子手乃。文殊幻化之殊胜成就。三有之终结者威猛者。卡杖嘎颅骨杖令人怖畏。以悲心摧毁后而杀戮。 ཛཿཧཱུཾ་བཾ་ཧོཿ（藏文）ཛཿཧཱུྃ་བཾ་ཧོཿ（梵文天城体）jah hum bam hoh（梵文罗马拟音）乍 吽 棒 霍（汉语字面意思）。 ཤྲཱི་ཧེ་རུ་ཀ （藏文）श्री हेरुक（梵文天城体）shri heruka（梵文罗马拟音）吉祥黑汝嘎（汉语字面意思）。 སརྦ་དུཥྚཱན།（藏文）सर्व दुष्टान्（梵文天城体）sarva dustan（梵文罗马拟音）一切恶者（汉语字面意思）。 ས་མ་ཡ་མུ་དྲ།（藏文）समय मुद्रा（梵文天城体）samaya mudra（梵文罗马拟音）三昧耶印（汉语字面意思）。 པྲ་པཉྩ་ཀྲ།（藏文）प्रपञ्च क्र（梵文天城体）prapanca kra（梵文罗马拟音）戏论作（汉语字面意思）。 ཙག་ཤེ་ཀ་ཧ་ན་ཧཱུཾ་ཕཊ།（藏文）चग शे क हन हुं फट（梵文天城体）caga she ka hana hum phat（梵文罗马拟音）乍嘎 舍 嘎 哈那 吽 帕特（汉语字面意思）。 主尊以嬉戏之威猛姿态。二尸仰卧之姿势。头朝西南方。足朝东北方。右手之肘弯处。有二犬与二鹫。双足稍微交叠乃。身躯挺拔如灰烬色。腹部乃虚空宫殿。肢体乃坟场珍宝藏。以智慧敌刃而剖开。以敌刃之手印而剖开也。如是剖开腹部时，念诵བྷྲཱུཾ་དྷརྨ་ཁ་ད་ལི་པི།（藏文）भ्रूं धर्म खदलिपि（梵文天城体）bhrum dharma khadalipi（梵文罗马拟音）部隆 达玛 卡达里比（汉语字面意思）。如是观想腹部内变成宫殿。其内安住者乃。此地之门由谁关闭？由心之主关闭耶？于能取所取手足交叠时。以超越境之足而分开。ཧཱུཾ་ཕཊ་མ་ཧཱ་རུ་དྲ་ཕྱེ།（藏文）हुं फट् महारुद्र फ्ये（梵文天城体）hum phat maharudra phye（梵文罗马拟音）吽 帕特 玛哈茹扎 佩（汉语字面意思）。 此后以铁钩之手印加持后。以金刚舞之姿态将一切眷属引入。 ཏོ་ཙེ་ཏོ་ཙེ་བྱ།（藏文）तो चे तो चे ब्य（梵文天城体）to ce to ce bya（梵文罗马拟音）多 策 多 策 嘉（汉语字面意思）。 ཨདྨ་དྷར་དྷི།（藏文）अद्म धर धि（梵文天城体）adma dhara dhi（梵文罗马拟音）阿德玛 达拉 迪（汉语字面意思）。 མ་ནུ་དྷ་ར་དྷི།（藏文）मनु धर धि（梵文天城体）manu dhara dhi（梵文罗马拟音）玛努 达拉 迪（汉语字面意思）。 ཀ་པཱ་ལ་ཏོ་ཙེ་བྱ།（藏文）कपाल तो चे ब्य（梵文天城体）kapala to ce bya（梵文罗马拟音）嘎巴拉 多 策 嘉（汉语字面意思）。 པདྨ་དྷ་ར་དྷི།（藏文）पद्म धर धि（梵文天城体）padma dhara dhi（梵文罗马拟音）巴德玛 达拉 迪（汉语字面意思）。 此后 堆砌八座坟场之位置乃。除了大成就者之外，其他人都不能做，若做了，七天内会吐血而死。经书中如是说。如是转变之赡部洲。乃生与死存在之地。后世持咒修行者。如三世诸佛之教言般。大威德怖畏饮血者。
English
Lord of. With the sharp great weapon of emptiness, those Their heads are also severed. All dharmas are always empty of their own nature. The sons of the Victorious Ones grasp at things. Existence is completely empty as it is. Then again, it is said like this. All noble ones, please listen. All many beings, listen. The sharp vajra of Manjushri. With compassion, faith, and wisdom. With the blessings of skillful means. Please seize all beings. The life and life force of the lord of beings. Cutting off alive and happily, to me and Yama with his retinue. The executioner who destroys and cuts off is. The supreme accomplishment of Manjushri's magic. The ender of the three realms, the fearsome one. With the khatvanga skull staff, unbearable. Having destroyed with compassion, he will kill. JAH HUM BAM HOH (Tibetan) JAH HUM BAM HOH (Sanskrit Devanagari) jah hum bam hoh (Sanskrit Romanization) Jah Hum Bam Hoh (Literal Chinese meaning). SHRI HERUKA (Tibetan) श्री हेरुक (Sanskrit Devanagari) shri heruka (Sanskrit Romanization) Auspicious Heruka (Literal Chinese meaning). SARVA DUSTAN (Tibetan) सर्व दुष्टान् (Sanskrit Devanagari) sarva dustan (Sanskrit Romanization) All evil ones (Literal Chinese meaning). SAMAYA MUDRA (Tibetan) समय मुद्रा (Sanskrit Devanagari) samaya mudra (Sanskrit Romanization) Samaya Mudra (Literal Chinese meaning). PRAPANCA KRA (Tibetan) प्रपञ्च क्र (Sanskrit Devanagari) prapanca kra (Sanskrit Romanization) Playful Action (Literal Chinese meaning). TSAG SHE KA HANA HUM PHAT (Tibetan) चग शे क हन हुं फट (Sanskrit Devanagari) caga she ka hana hum phat (Sanskrit Romanization) Tsaga She Ka Hana Hum Phat (Literal Chinese meaning). The main deity, with a playful and fierce posture. The two corpses are lying supine. The head is facing southwest. The feet are facing northeast. On the elbow of the right hand. There are two dogs and two vultures. The feet are slightly crossed. The body is upright, like ash color. The abdomen is a palace in the sky. The limbs are a cemetery, a treasure of jewels. It is dissected with the wisdom enemy blade. It is dissected with the hand gesture of the enemy blade. Thus, when dissecting the abdomen, recite BHRAM DHARMA KHADALIPI (Tibetan) भ्रूं धर्म खदलिपि (Sanskrit Devanagari) bhrum dharma khadalipi (Sanskrit Romanization) Bhrum Dharma Khadalipi (Literal Chinese meaning). Thus, contemplate that the inside of the abdomen becomes a palace. The one who resides inside is. Who has closed the door of this place? Has the lord of the mind closed it? When the grasping and the grasped, the hands and feet are crossed. Separate with the foot that transcends the realm. HUM PHAT MAHA RUDRA PHYE (Tibetan) हुं फट् महारुद्र फ्ये (Sanskrit Devanagari) hum phat maharudra phye (Sanskrit Romanization) Hum Phat Maha Rudra Phye (Literal Chinese meaning). After that, seal with the iron hook hand gesture. In the manner of the vajra dance, bring in all the retinue. TO TSE TO TSE BYA (Tibetan) तो चे तो चे ब्य (Sanskrit Devanagari) to ce to ce bya (Sanskrit Romanization) To Tse To Tse Gya (Literal Chinese meaning). ADMA DHARA DHI (Tibetan) अद्म धर धि (Sanskrit Devanagari) adma dhara dhi (Sanskrit Romanization) Adma Dhara Dhi (Literal Chinese meaning). MANU DHARA DHI (Tibetan) मनु धर धि (Sanskrit Devanagari) manu dhara dhi (Sanskrit Romanization) Manu Dhara Dhi (Literal Chinese meaning). KAPALA TO TSE BYA (Tibetan) कपाल तो चे ब्य (Sanskrit Devanagari) kapala to ce bya (Sanskrit Romanization) Kapala To Tse Gya (Literal Chinese meaning). PADMA DHARA DHI (Tibetan) पद्म धर धि (Sanskrit Devanagari) padma dhara dhi (Sanskrit Romanization) Padma Dhara Dhi (Literal Chinese meaning). Then The stacking of the eight cemetery locations is. It should not be done by others except for great practitioners. If done, one will vomit blood and die within seven days. It is said in the scriptures. In such a transformed Jambudvipa. It is the place where birth and death exist. Future mantra holders and practitioners. Like the teachings of the Buddhas of the three times. Greatly terrifying, blood-drinking one.