Chinese
唉！向四方四隅上下散布而住。因此，忿怒之王等诸位善逝这样劝请道：金刚忿怒众，行不善、非善之业，做善业之障碍者，如昔日所立誓言，显现事业之时已到。这样劝请并灌顶后，将智慧橛金刚忿怒各自分别授予手中，赐予降伏十傲慢之权能。十忿怒领会了劝请之意。吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 嘎惹 嘎惹 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪特（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）！哈纳 哈纳 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪特（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）！达哈 达哈 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪特（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）！巴匝 巴匝 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪特（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）！班达 班达 瓦日ra 啪特（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）！呼噜 呼噜 瓦日ra 啪特（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）！底瑟 达 底瑟 达 瓦日ra 啪特（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）！匝那 匝那 瓦日ra 啪特（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）！宾达 宾达 瓦日ra 啪特（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）！斯坡达亚 斯坡达亚 瓦日ra 啪特（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）！”，这样说着，用手中的橛依次显现降伏了傲慢者们。然后，忿怒之王又说：“阿（藏文） 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 瓦日ra（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 卓达 嘎巴拉 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）”，于是，忿怒者们的手中首先被赐予燃烧的金刚和摧毁的大海螺，并劝请道：“阿（藏文） 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 瓦日ra（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 卓达 卡嘿 卡 嘿”，因此，忿怒者们为了清净十不善业，用金刚锤在石臼中捶打，然后供养于口中，忿怒者们发出了喜悦的哈哈之声。那时，从轮回的十不善业中获得胜利，获得了十种自在，即：对信解自在、对菩提自在、对智慧自在、对寿命自在、对生自在、对法自在、对资具自在、对业自在、对愿自在、对神通自在等等。如此行事，断绝了生之相续，树立了战胜烦恼的胜幢，摧毁了轮回的习气，降伏了死主，消除了常断之边，分清了善恶之业，对邪道显示了智慧的力量，对轮回的魔施予了慈悲的甘露，为了象征以三界身语意的回遮之功德力降伏，从忿怒者们的衣袍中取出十方护法，识蕴则化为金刚，同样地，轮、宝、莲花和事业部等，从所知中化现，成为护法的守护者
English
Eh! They dwell, scattering upwards and downwards in the four directions and four intermediate directions. Then, the wrathful king and other Sugatas urged, saying: "O Vajra Wrathful Assembly, those who engage in non-virtuous and unwholesome deeds, and obstruct virtuous actions, now is the time for manifest activity, according to the vows made in the past." After urging and empowering them, they bestowed the wisdom kila, Vajra Krodha, one by one into their hands, granting them the power to subdue the ten arrogant ones. The ten wrathful ones understood the meaning of the urging. Hūṃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） Gardza Gardza Hūṃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） Phaṭ（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）! Hana Hana Hūṃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） Phaṭ（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）! Daha Daha Hūṃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） Phaṭ（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）! Paca Paca Hūṃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） Phaṭ（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）! Bandha Bandha Vajra（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） Phaṭ（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）! Hulu Hulu Vajra（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） Phaṭ（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）! Tiṣṭha Tiṣṭha Vajra（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） Phaṭ（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）! Cchindha Cchindha Vajra（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） Phaṭ（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）! Bindha Bindha Vajra（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） Phaṭ（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）! Sphoṭaya Sphoṭaya Vajra（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） Phaṭ（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）!" Thus they spoke, and with the kila in their hands, they successively and manifestly subdued the arrogant ones. Then, again, the wrathful king said, "Ā（藏文） Hūṃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） Vajra（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） Krodha Kapala Hūṃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）," and then, burning vajras and conch shells that destroy were first given into the right and left hands of the wrathful ones, and they were urged, "Ā（藏文） Hūṃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） Vajra（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） Krota Khāhi Khāhi." Therefore, in order to purify the ten non-virtues, the wrathful ones pounded them in a mortar with a vajra hammer, and then offered them into their mouths, and the wrathful ones proclaimed the sound of joy, "Haha!" At that time, having overcome the ten non-virtues of samsara, they gained mastery over the ten powers, namely: mastery over faith, mastery over enlightenment, mastery over wisdom, mastery over life, mastery over birth, mastery over Dharma, mastery over resources, mastery over karma, mastery over aspirations, and mastery over miraculous powers, and so forth. By acting in this way, they severed the continuum of birth, erected the victory banner of overcoming afflictions, destroyed the imprints of samsara, subdued the Lord of Death, eliminated the extremes of permanence and annihilation, distinguished between virtuous and non-virtuous actions, displayed the power of wisdom to perverse meanings, bestowed the nectar of compassion upon the demons of samsara, and as a sign of overpowering with the strength of the qualities of reversing the three realms of body, speech, and mind, they extracted the ten direction protectors from the robes of the wrathful ones, and consciousness transformed into vajras, and likewise, the wheel, jewel, lotus, and action families, from the knowable, manifested as Dharma-protecting guardians.