English
Then, again, by saying "E-BAM-MA-YA-RA-JWA-LA-RAM," a fierce dark blue triangle, a red crescent in a manner of power, a round circumference in a state of peace, and four yellow squares in a state of increase appeared. A blazing dark purple triangle is the dwelling place of the deity, radiating the light of blazing wisdom in the ten directions. The exterior is a wish-fulfilling jewel, while the interior is a blazing charnel ground. Thus, he caused the assembly and the terrifying blazing palace to appear. Then, again, by saying "Ma-A-Pa-Surya-Chandra-Padma-Mandala," the sun that subdues permanence, the moon that subdues cessation, and the lotus unstained by the faults of permanence and cessation, manifestly appeared as a subduing seat. From that, by saying "HUM-Samatistha-Vajra-HUM," the sound of miraculous power was proclaimed, and the HUM itself, the essence of the seat's filaments, appeared. He caused all the worlds of essence to appear as the letter HUM. From that HUM, he realized the heart's core of all the Tathagatas. By saying "Vajra-Jnana-Vajra-E," he manifestly gathered the wisdom vajra, marked with HUM, at the center of the nine points into one. At that time, all phenomena of samsara and nirvana became established as the vajra of mind, hand, and symbol. From that, by saying "Jnana-Sattva-Kilaya-HUM," on that very vajra, he manifestly gathered the form of all Buddhas and sentient beings, liberated by common and uncommon compassion. In the manner that where there is a body, there is a shadow, he also manifestly gathered the mudra of the consort's samaya. At that time, from all phenomena being clear in the state of the subtle body, "Ah-Om-Vajra-Kili-Kilaya-Sarva-Vighnan-BAM-HUM-HUM-PHAT. Diptana-Chakra-Hana-Hana-HUM-PHAT," proclaiming the sound of miraculous power, he manifestly gathered the form of the great mudra, the father and mother. At that time, he caused all phenomena to be fully enlightened as the great mudra of father and mother. Moreover, all Buddhas and sentient beings are not killed or suppressed by the hatred of conceptualization. By saying "BHRUM-AH-OM-AH-HUM-SVAHA. Vajra-Ratna-Chakra-Padma-Khadga-Kaya-Vak-Citta-Guna-Karma. Jnana-Sava-Bhava-Atma-Koham," the essence of all Buddhas gathered, protected by the five complete families on the head, was empowered. Again, "Ah-Om-Ah-HUM-Kaya-Vak-Ta
Chinese
རཿ སཝ་བྷཱ་ཝ་ཨཱཏྨ་ཀོུ྅་ཧྂ།།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）说的是，三世一切法的体性，身语意金刚加持。 ཧཱུ~ྂ་ཧཱུ~ྂ་ཧཱུ~ྂ་ཨ་མྲྀ་ཏ་སུ་ཏི་ཕྲི་དུ་ཀཱི་ལ་ཡ་ཧཱུ~ྂ་ཏུང་说的是，三有包含的一切有情的体性，菩提萨埵的自性等，以命令的方式装饰在身上。那时，无漏的身金刚宣说。然后又，ཛྙཱ་ན་ས་ཏྭ་ཀཱི་ལ་ཡ་ཧཱུ~ྂ་说的是，一切如来都有菩萨的体性。ཨཱ+ོྂ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱ་བྂ་ཧཱུ~ྂ་ཧཱུ~ྂ་ཕཊ།།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）说的是，一切如来的心髓，咒语的体性。ཨཱ+ོྂ་ཧཱུ~ྂ་ཧརི་ཕཊ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）说的是，一切如来所派遣的门卫权王。ཛྙཱ་ན་བཛྲ་ཨཱ+ོྂ་ཧཱུ~ྂ་ཕཊ།།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཨེ་ཨ་ཨོྂ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）说的是智慧。一切如来的虚空和秘密的体性显现聚集，识的体性和它的因，它的相、来源和它的处所守护等，一切都认为是金刚的自性。为了和不信的大有情相符，三面右白左红中蓝黑，大乐的六手，威严的蹲姿四足，身体巨大，语的威慑宣说，意的广大，英勇而极其威严的装束。然后，大傲慢者，用杀生的血迹作为慈悲的象征装饰身体。用灰烬的堆积，以无相的意义装饰自己。油和精华的滴落，以真谛精华的自性涂抹愤怒的身躯。对于苦行者的有情的分法，黑暗牛皮是圆满十力的衣服穿在身上。贪恋的田地，穿上戒律清净的法衣。嗔恨充满执着的虎皮，用勇敢凶猛为利益众生而善巧方便的围裙来装饰。又，我慢的火焰燃烧，是智慧火焰的坛城燃烧，放射聚集焚烧。
English
ra sva bhāva ātmā ko'haṃ. It says that the essence of all dharmas of the three times is blessed into the vajra of body, speech, and mind. hūṃ hūṃ hūṃ amṛta suti phri du kīlaya hūṃ tuṃ says that the essence of sentient beings included in the three realms, the nature of bodhisattvas, etc., are adorned on the body in the manner of command. At that time, the uncontaminated body vajra proclaimed. Then again, jñāna sattva kīlaya hūṃ says that all tathāgatas have the nature of bodhisattvas. ā+oṃ vajra kīli kīlaya sarva vighnā vaṃ hūṃ hūṃ phaṭ. It says that the essence of all tathāgatas is the essence of mantra. ā+oṃ hūṃ hari phaṭ says that the king of power, the gatekeeper sent by all tathāgatas. jñāna vajra ā+oṃ hūṃ phaṭ. e e oṃ says wisdom. The space and secret nature of all tathāgatas manifest and gather, the nature of consciousness and its cause, its signs, source, and its place of protection, etc., all are considered to be the nature of vajra. In order to be in accordance with the great sentient being who does not believe, three faces, right white, left red, middle blue-black, six hands of great bliss, majestic squatting posture with four feet, large body, the awe-inspiring proclamation of speech, the vastness of mind, and the heroic and extremely majestic attire. Then, the great arrogant one, uses the blood stains of killing as a symbol of compassion to adorn the body. The piles of ashes are used to adorn oneself with the meaning of non-duality. The dripping of oil and essence is used to smear the wrathful body with the nature of the essence of truth. For the division of the ascetic sentient being, the dark bull skin is worn as a garment of complete ten powers. The field of attachment is worn as a robe of pure discipline. The tiger skin filled with hatred and attachment is adorned with a brave and fierce apron that is skillful in means for the benefit of beings. Again, the burning heat of pride is the burning maṇḍala of the fire of wisdom, radiating, gathering, and burning.
Chinese
令人难以忍受的旋风，您安住于自身。为了彻底压制和折服那些顽固地执着于断常二边的恶人，以金刚之翼遍布世间，也成了忿怒尊的庄严。干湿头盖骨的鬘，被加持为三世诸佛身语意的自性，作为忿怒尊的庄严。凶猛嗔怒的毒蛇等，被加持为柔顺的四部母续，以事业之海成办利益众生的标志来庄严忿怒尊。执着于能取所取的极其恐怖的声音，为了彻底镇压二边，在您自身盘旋。由于未能从欲望的功德和享受的差别所形成的欲望之海中解脱，所以在他的处所周围盘旋的血海，忿怒之王将之从红莲中化现为各种甘露而享用。对于烦恼极其执着的，不净的污泥，也从大便中化现为各种甘露而享用。对于嗔恨的供品执着的牛黄和骨髓的精华，也从菩提心中化现为各种甘露而享用。脓和血清的污水流淌，也从金刚小便中化现为各种甘露而享用。对于被杀的意义执着的肉和极其巨大的虫子，也从血肉（藏文：མཱྂ་ས་，梵文天城体：मांसा，梵文罗马拟音：māṃsa，汉语字面意思：血肉）中化现为甘露而享用。忿怒之王，清晰地显现了傲慢众生的住所和随顺的宫殿。身语的粗重庄严，也与身语意的庄严相符。有漏的受用，也化为无漏的甘露。与那些恶人随顺，由于想要随顺他们的粗重之物，他们由于执着于贪嗔而没有生起信心，傲慢的魔没有满足，愚痴的黑暗没有消除，没有从贪欲的泥潭中解脱，没有脱离嗔恨的折磨，没有平息嫉妒的恶毒，没有变得有益和平静。那时三千世界的一切，都降下了慈悲之法的雨。
English
The unbearable whirlwind, you abide in your own body. In order to completely suppress and subdue those wicked ones who stubbornly cling to the extremes of permanence and annihilation, filling the world with vajra wings also becomes the adornment of the Wrathful One. The garland of dry and wet skulls is blessed as the nature of the three bodies of the Buddhas of the three times, and made into the adornment of the Wrathful One. The fierce and wrathful poisonous snakes and so on are blessed as the pliant Four Mothers Tantra, and the Wrathful One is adorned with the sign of accomplishing the benefit of beings through the ocean of activities. The extremely terrifying sound of clinging to the apprehended and the apprehender, in order to completely suppress the two extremes, swirls around you. Because they have not been liberated from the ocean of desire formed by the merits of desire and the distinctions of enjoyment, the Wrathful King transforms the ocean of blood swirling around his abode from red lotuses into various nectars and enjoys them. The impure mud, to which they are extremely attached to afflictions, is also transformed from excrement into various nectars and enjoyed. The essence of gorocana and bone marrow, to which they are attached as offerings of hatred, is also transformed from bodhicitta into various nectars and consumed. The flowing pus and serum of pus and serum is also transformed from vajra urine into various nectars and consumed. The flesh and extremely large insects to which they are attached for the sake of killing are also transformed from flesh (Tibetan: མཱྂ་ས་, Sanskrit Devanagari: मांसा, Sanskrit Romanization: māṃsa, Chinese literal meaning: flesh) into nectar and enjoyed. The Wrathful King clearly manifests the dwelling place and compliant palace of the arrogant beings. The coarse ornaments of body and speech are also in accordance with the ornaments of body, speech, and mind. The contaminated enjoyments are also transformed into uncontaminated nectar. By complying with those wicked ones, because they want to comply with their coarse things, they do not generate faith due to clinging to attachment and aversion, the arrogant demon is not satisfied, the darkness of ignorance is not dispelled, they are not liberated from the mire of desire, they are not separated from the torment of hatred, the malice of jealousy is not pacified, and they do not become beneficial and peaceful. At that time, all of the three thousand worlds were rained upon by the rain of compassionate Dharma.