English
Blessing with mudras. Offering abundant food, Placing Ram Yam Kham (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) and five grains. Through blessings, miraculous powers, and samadhi, Burning and arranging the mandala of deities. With the food of five nectars, Blessing with the mudra of radiant jewels. Furthermore, the sequence of blessings is: Smearing with the blood of a live dog and abundant offerings, And the smoke of blended Guggul, Fumigating with the smoke of Gorochana. Striking the king of clarified butter used in practice. Blessing as the essence of body, speech, and mind. Ā+oṃ vajra mantra so'r bzhag tsinda tsa hūṃ phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Ā+oṃ vajra kīli kīlaya bhiki pālaya sarva duṣṭān dhi śavarāya hūṃ phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Ā+oṃ vajra kīli kīlaya jvala jvala sphuṭa sphuṭa sarva nasaya ni hūṃ phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Ā+oṃ vajra kīli kīlaya utṣuṣma kroṭaya hūṃ phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Oṃ vajra kīli kīlaya sarva duṣṭān hūṃ phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Ā+oṃ vajra kīli kīlaya bhindha bhindha hūṃ phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Oṃ vajra kīli kīlaya chinda chinda hūṃ phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Oṃ vajra kīli kīlaya māraya māraya hūṃ phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Nama u0f7fas manta biśodha ya baire baire hūṃ phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Body, speech, and mind, the three, Each combined with mantras and blessed. Gold and excellent iron, sandalwood, And wings, copper, and horn arrows, Should be combined in sequence. Ā+oṃ vajra kīli kīlaya dahi mama hūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Oṃ vajra kīli kīlaya stvaṃ ghṛhṇa tsatur hūṃ phaṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Its sequence is also the same. Having blessed as body, speech, and mind, In the uncreated, pure nature of reality, When self-arisen wisdom manifests, First, blessing as the Dharmakaya. In the initial sealed palace, The five Buddha families with their retinues, In the center with spokes, Fierce deities with their retinues in all directions. In the lower sealed palace, Above and below, fierce deities with their retinues. Including the eight Gauris and Besemor, In the upper corners, lion-faced, tiger-faced, etc. Three corners reversed, with groups of gatekeepers, In the center and at the peak, the father and mother deities. By merely recalling their respective heart mantras, Contemplate being inseparable from the form. With the inseparable offering, And the outer, inner, and secret offerings, offer. Urge the remembrance of vows. In inseparability, complete the adornments, Blessing as the Sambhogakaya. From the center downwards to the three corners, The upper body is dark blue-black, with three faces, The hair is reddish-black, with furrowed brows, Standing upright and prote
Chinese
熠熠生辉。 胸前行走头颅湿， 虎皮象皮作田衣， 身及肢节极严饰。 龇牙咧嘴甚可怖， 尸林八饰火焰中， 三角埃字之内里， 下身乃是铁橛三。 三分没入观于左， 右第一手撑耳后， 下方手势镇须弥， 左手摇动金刚钺斧， 下方手势橛安立。 摧毁魔众净恶趣， 威力神通他者胜， 思维安住大常恒， 加持成为化身也。 顶上阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）+嗡（藏文：ོྂ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），腰间赫利（藏文：ཧརཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利）， 顶端面上思帕特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）， 加持身语意三门。 三面吽（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）置三隅帕特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）， 极其明亮且闪耀， 各自所有诸忿怒， 加持灌顶作威力， 忿怒本尊诸坛城。 十方放射复收摄， 吽（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）帕特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）帕特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）出声响， 融入身中赐予权， 之后为利有情行。 十方一切诸善逝， 往昔助伴之事中， 允诺发誓语承诺， 彼之助伴作饶益。 彼亦大之自性中， 橛亦大之自性中， 为作加持灌顶故， 左右日月之轮上， 吽（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）与阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）极明了。 中指拇指食指及， 小指等等左右手， 阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）+嗡（藏文：ོྂ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）吽（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）扎（藏文：ཏྲྂ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：扎）赫利（藏文：ཧརཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利）啊（藏文：ཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）等等， 次第分明作安布， 诵念“苏惹斯瓦（藏文：སུ་ར་སྟྭྂ，梵文天城体：सुरस्त्वं，梵文罗马拟音：surastvaṃ，汉语字面意思：善天尊）”，掌心合掌作结印。 嗡（藏文：ཨོྂ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 安扎利（藏文：ཨཉྫ་ལི，梵文天城体：अञ्जलि，梵文罗马拟音：añjali，汉语字面意思：合掌） 吽（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 手指稍微作交错。 嗡（藏文：ཨོྂ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 班达（藏文：བྷནྡྷ，梵文天城体：बन्ध，梵文罗马拟音：bandha，汉语字面意思：结） 吽（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 手指背後作交结。 萨玛雅 斯瓦（藏文：ས་མ་ཡ་སྟྭྂ，梵文天城体：समयस्त्वं，梵文罗马拟音：samayastvaṃ，汉语字面意思：誓言尊）。 拿起橛子持于掌， 手背张开朝外放， 两拇指与食指及， 小指之间置橛子。 转动拇指旋橛子， 阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）+嗡（藏文：ོྂ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班匝（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 阿贝夏亚 阿阿（藏文：ཨཱ་བེ་ཤ་ཡ་ཨ་ཨ，梵文天城体：आवेशय अ अ，梵文罗马拟音：āveśaya a a，汉语字面意思：融入啊啊）。 十方善逝及诸子， 追随忆念嗔恨心， 化现微小芥子身， 无有间断于橛中， 收摄融入作加持， 身语意中作灌顶， 手指背交中指并， 竖立之间
English
Shining brightly. Walking with the chest and the head wet, Tiger and elephant skin as field clothing, The body and limbs are extremely adorned. The mouth is wide open and the fangs are bared, very terrifying. In the eight ornaments of the charnel ground fire, within the triangle E, The lower body is the three iron pegs. One-third submerged, looking to the left, The first right hand supports the back of the ear, The lower one holds the posture of suppressing Mount Meru. The left hand plays the vajra khatvanga, The lower one is the posture of planting the peg. Destroying the demon army and purifying the evil destinies, Power and miracles are greater than others. Think of residing in the Great Constant, Blessing as an emanation body. On the crown of the head A（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：A）+Om（藏文：ོྂ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om）, on the waist Hrih（藏文：ཧརཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih）, On the top surface, think of Phat（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phat）, Bless the body, speech, and mind. On the three faces, place Hum（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）, and on the three corners, Phat（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phat）, Extremely clear and radiant, All the wrathful ones of each, Bless and empower, Those wrathful ones, those mandalas, Radiate in the ten directions and then reassemble, Emitting the sound of Hum（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum） Hum（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum） Phat（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phat） Phat（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phat）, Absorbing into the body and bestowing the powers. Then proceed for the benefit of beings. All the Sugatas of the ten directions, In the past, in the work of helping, Promised and vowed, To help and benefit them. That also from the great self, The peg also into the great self, For the sake of blessing and empowerment, On the left and right sun and moon circles, Hum（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum） and A（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：A） are very clear. The middle finger, thumb, index finger, and The little finger, etc., on the left and right, A（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：A）+Om（藏文：ོྂ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om） Hum（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum） Tram（藏文：ཏྲྂ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：Tram） Hrih（藏文：ཧརཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih） Ah（藏文：ཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah）, etc., Clearly arrange in order, Saying "Sura Tvam（藏文：སུ་ར་སྟྭྂ，梵文天城体：सुरस्त्वं，梵文罗马拟音：surastvaṃ，汉语字面意思：Sura Tvam）", join the palms together. Om（藏文：ཨོྂ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om） Vajra（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：Vajra） Anjali（藏文：ཨཉྫ་ལི，梵文天城体：अञ्जलि，梵文罗马拟音：añjali，汉语字面意思：Anjali） Hum（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）. Slightly cross the fingers. Om（藏文：ཨོྂ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om） Vajra（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：Vajra） Bandha（藏文：བྷནྡྷ，梵文天城体：बन्ध，梵文罗马拟音：bandha，汉语字面意思：Bandha） Hum（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum）. Cross the fingers behind and bind. Samaya Tvam（藏文：ས་མ་ཡ་སྟྭྂ，梵文天城体：समयस्त्वं，梵文罗马拟音：samayastvaṃ，汉语字面意思：Samaya Tvam）. Take the peg and hold it in the palm, Open the back of the hand and face it outwards, Place the peg between the two thumbs and the index finger, and The little finger. Move the thumb and twist the peg, A（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：A）+Om（藏文：ོྂ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om） Vajra（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：Vajra） Aveshaya A A（藏文：ཨཱ་བེ་ཤ་ཡ་ཨ་ཨ，梵文天城体：आवेशय अ अ，梵文罗马拟音：āveśaya a a，汉语字面意思：Aveshaya A A）. The Sugatas of the ten directions and their sons, Following the memory of hatred, Emerge as a body the size of a mustard seed, Without interruption, into the peg, Gather and absorb, and bless, Empower in body, speech, and mind, Cross the fingers behind and align the middle fingers, In the space of raising