English
Then, visualize the flawless sun disc. Above it, a lotus and the great deity. In the center of the means, what should be visualized is the wrathful deity born from the place of anger and hatred, with three faces and six arms. The right side is white, the left side is red, and the root face is the color of a bumblebee. The two hands are bound in the mudra of Hūṃ (Tibetan: ཧཱུྂ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ). Initially, holding a vajra bell, the rest are in a peaceful posture. Through the union of the three deities, from the hearts of all obstructors, the king of wrathful deities who holds them arises from the heart. The king of wrathful deities, Yamāntaka, resides in front like a son. The four Hūṃ (Tibetan: ཧཱུྂ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) mudras of action: the right is a vajra hammer, and the left is a binding rope. Oṃ Sumba Ni Sumba Hūṃ (Tibetan: ཨོྂ་སུམ་བྷ་ནི་སུམ་བྷ་ཧཱུྂ, Devanagari: ॐ सुम्भ नि सुम्भ हुं, Romanized Sanskrit: oṃ sumbha ni sumbha hūṃ, Literal meaning: Oṃ, subdue, subdue, Hūṃ), Gṛhṇa Gṛhṇa Hūṃ (Tibetan: གྲྀ་ཧྞ་གྲྀ་ཧྞ་ཧཱུྂ, Devanagari: गृ्ह्ण गृ्ह्ण हुं, Romanized Sanskrit: gṛhṇa gṛhṇa hūṃ, Literal meaning: Take, take, Hūṃ), Gṛhṇā Pāya Gṛhṇā Pāya Hūṃ (Tibetan: གྲྀ་ཧྞཱ་པ་ཡ་གྲྀ་ཧྞཱ་པ་ཡ་ཧཱུྂ, Devanagari: गृ्ह्णा पाय गृ्ह्णा पाय हुं, Romanized Sanskrit: gṛhṇā pāya gṛhṇā pāya hūṃ, Literal meaning: Take, carry away, take, carry away, Hūṃ), Ānaya Ho. Bhagavan Vidyā Rāja Hūṃ Phaṭ (Tibetan: བྷ་ག་བཱན་བིདྱཱ་རཱ་ཛ་ཧཱུྂ་ཕཊ, Devanagari: भगवन् विद्या राज हुं फट्, Romanized Sanskrit: bhagavan vidyā rāja hūṃ phaṭ, Literal meaning: Blessed One, Knowledge King, Hūṃ, Phaṭ). Thoroughly summon all obstructors and make them the seat of the mandala. Akoṭaya Mungar Hūṃ (Tibetan: ཨ་ཀོ་ཊ་ཡ་མུངྒར་ཧཱུྂ, Devanagari: अकोटय मुग्दर हुं, Romanized Sanskrit: akoṭaya mugdara hūṃ, Literal meaning: Strike, club, Hūṃ). With the hammer and iron hook intertwined, the wrathful deity of the vajra kīla, the upper body filled with nectar, like summer clouds, blazes like the fire of the kalpa's end. Like the color of an Indra-nīla sapphire, holding a vajra kīla in hand, the lower part is like a bright tree, visualize rays of light radiating. After firmly planting the vajra kīla, the body of the obstruction cannot move at all. Oṃ Namaḥ Samanta Kāya Vāk Citta Vajrāṇāṃ Gha Gha Ghātaya Ghātaya Sarva Duṣṭāṃ Hūṃ Phaṭ (Tibetan: ཨོྂ་ན་མཿས་མནྟ་ཀཱ་ཡ་ཝཱཀྐ་ཙིཏྟ་བཛྲཱ་ཎཱྂ་གྷ་གྷ་གྷཱ་ཏ་ཡ་གྷཱ་ཏ་ཡ་སརྦ་དུཥྚཱྂ་ཧཱུྂ་ཕཊ, Devanagari: ॐ नमः समन्त काय वाक्क चित्त वज्राणां घ घ घातय घातय सर्व दुष्टां हुं फट्, Romanized Sanskrit: oṃ namaḥ samanta kāya vākka citta vajrāṇāṃ gha gha ghātaya ghātaya sarva duṣṭāṃ hūṃ phaṭ, Literal meaning: Oṃ, Homage, Universal, Body Speech Mind, Vajras, Gha Gha, Destroy, Destroy, All Evil Ones, Hūṃ, Phaṭ). Kīli Kīlāya Sarva Pāpaṃ Phaṭ (Tibetan: ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་པཱ་བྂ་ཕཊ, Devanagari: कीलि कीलाय सर्व पापं फट्, Romanized Sanskrit: kīli kīlāya sarva pāpaṃ phaṭ, Literal meaning: Kīla, Kīlaya, All Sins, Phaṭ). Hūṃ Hūṃ Vajra Kīlaya. Vajra Dharo Ājñā Payati. Sarva Vighnān Kāya Vāk Vajrāṇāṃ Kīlaya Hūṃ Phaṭ (Tibetan: ཧཱུྂ་ཧཱུྂ་བཛྲ་ཀཱི་ལ་ཡ། བཛྲ་དྷ་རོ་ཨཱ་ཛྙཱ་པ་ཡ་ཏི། སརྦ་བིགྷྣཱན་ཀཱ་ཡ་ཝཱཀ་བཛྲཱ་ཎཱྂ་ཀཱི་ལ་ཡ་ཧཱུྂ ཕཊ, Devanagari: हुं हुं वज्र कीलय । वज्र धरो आज्ञा पयति । सर्व विघ्नान् काय वाक् वज्राणां कीलय हुं फट्, Romanized Sanskrit: hūṃ hūṃ vajra kīlaya. vajra dharo ājñā payati. sarva vighnān kāya vāk vajrāṇāṃ kīlaya hūṃ phaṭ, Literal meaning: Hūṃ, Hūṃ, Vajra Kīla. The Vajra Holder commands. All Obstacles, Body Speech, Vajras, Kīla, Hūṃ, Phaṭ). With the nature of the subtle deity, the lotus in the heart is clear like the sun. Extracting the syllable Hūṃ (Tibetan: ཧཱུྂ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) from it, it transforms into the form of the ten wrathful deities. The mantra of generation, recitation, and action, are all proclaimed together. Oṃ Vajra Krota Hūṃ Kāra Hūṃ (Tibetan: ཨོྂ་བཛྲ་ཀྲོ་ཏ་ཧཱུྂ་ཀཱ་ར་ཧཱུྂ, Devanagari: ॐ वज्र क्रोत हुं कार हुं, Romanized Sanskrit: oṃ vajra krota hūṃ kāra hūṃ, Literal meaning: Oṃ, Vajra, Wrathful, Hūṃ, Kāra, Hūṃ). Garja Garja Hūṃ Phaṭ (Tibetan: གརྫ་གརྫ་ཧཱུྂ་ཕཊ, Devanagari: गर्ज गर्ज हुं फट्, Romanized Sanskrit: garja garja hūṃ phaṭ, Literal meaning: Roar, Roar, Hūṃ, Phaṭ). Oṃ Vajra Krodha Vijaya Hūṃ (Tibetan: ཨོྂ་བཛྲ་ཀྲོ་དྷ་བི་ཛ་ཡ་ཧཱུྂ, Devanagari: ॐ वज्र क्रोध विजय हुं, Romanized Sanskrit: oṃ vajra krodha vijaya hūṃ, Literal meaning: Oṃ, Vajra, Wrathful, Victory, Hūṃ). Hana Hana Hūṃ Phaṭ (Tibetan: ཧ་ན་ཧ་ན་ཧཱུྂ་ཕཊ, Devanagari: हन हन हुं फट्, Romanized Sanskrit: hana hana hūṃ phaṭ, Literal meaning: Strike, Strike, Hūṃ, Phaṭ). Oṃ Vajra Krodha Nīla Daṇḍa Hūṃ (Tibetan: ཨོྂ་བཛྲ་ཀྲོ་དྷ་ནཱི་ལ་དཎྜ་ཧཱུྂ, Devanagari: ॐ वज्र क्रोध नील दण्ड हुं, Romanized Sanskrit: oṃ vajra krodha nīla daṇḍa hūṃ, Literal meaning: Oṃ, Vajra, Wrathful, Blue, Club, Hūṃ). Daha Daha Hūṃ Phaṭ (Tibetan: ད་ཧ་ད་ཧ་ཧཱུྂ་ཕཊ, Devanagari: दह दह हुं फट्, Romanized Sanskrit: daha daha hūṃ phaṭ, Literal meaning: Burn, Burn, Hūṃ, Phaṭ). Oṃ Vajra Krodha Yamāntaka Hūṃ (Tibetan: ཨོྂ་བཛྲ་ཀྲོ་དྷ་ཡ་མཱནྟ་ཀ་ཧཱུྂ, Devanagari: ॐ वज्र क्रोध यमान्तक हुं, Romanized Sanskrit: oṃ vajra krodha yamāntaka hūṃ, Literal meaning: Oṃ, Vajra, Wrathful, Yamāntaka, Hūṃ). Paca Paca Hūṃ Phaṭ (Tibetan: པ་ཙ་པ་ཙ་ཧཱུྂ་ཕཊ, Devanagari: पच पच हुं फट्, Romanized Sanskrit: paca paca hūṃ phaṭ, Literal meaning: Cook, Cook, Hūṃ, Phaṭ). Oṃ Vajra Krodha Ārya Acala Hūṃ (Tibetan: ཨོྂ་བཛྲ་ཀྲོ་དྷ་ཨཱརྱ་ཨ་ཙ་ལ་ཧཱུྂ, Devanagari: ॐ वज्र क्रोध आर्य अचल हुं, Romanized Sanskrit: oṃ vajra krodha ārya acala hūṃ, Literal meaning: Oṃ, Vajra, Wrathful, Noble, Immovable, Hūṃ). Bandha Dhandha Hūṃ Phaṭ (Tibetan: བྷནྡྷ་དྷནྡྷ་ཧཱུྂ་ཕཊ, Devanagari: बन्ध धन्ध हुं फट्, Romanized Sanskrit: bandha dhandha hūṃ phaṭ, Literal meaning: Bind, Bind, Hūṃ, Phaṭ). Oṃ Baja Krodha Haya Grīva Hūṃ (Tibetan: ཨོྂ་བཛ་ཀྲོ་དྷ་ཧ་ཡ་གྲཱི་བ་ཧཱུྂ, Devanagari: ॐ बज क्रोध हय ग्रीव हुं, Romanized Sanskrit: oṃ baja krodha haya grīva hūṃ, Literal meaning: Oṃ, Vajra, Wrathful, Horse Neck, Hūṃ). Hulu Hulu Hūṃ Phaṭ (Tibetan: ཧུ་ལུ་ཧུ་ལུ་ཧཱུྂ་ཕཊ, Devanagari: हुलु हुलु हुं फट्, Romanized Sanskrit: hulu hulu hūṃ phaṭ, Literal meaning: Hulu, Hulu, Hūṃ, Phaṭ). Oṃ Vajra Krodha Aparājita Hūṃ (Tibetan: ཨོྂ་བཛྲ་ཀྲོ་དྷ་ཨ་པཱ་ར་ཛི་ཏ་ཧཱུྂ, Devanagari: ॐ वज्र क्रोध अपराजित हुं, Romanized Sanskrit: oṃ vajra krodha aparājita hūṃ, Literal meaning: Oṃ, Vajra, Wrathful, Aparājita, Hūṃ). Tiṣṭha Tiṣṭha Hūṃ Phaṭ (Tibetan: ཏིཥྛ་ཏིཥྛ་ཧཱུྂ་ཕཊ, Devanagari: तिष्ठ तिष्ठ हुं फट्, Romanized Sanskrit: tiṣṭha tiṣṭha hūṃ phaṭ, Literal meaning: Stay, Stay, Hūṃ, Phaṭ). Oṃ Vajra Krodha Amṛta Kuṇḍali Hūṃ (Tibetan: ཨོྂ་བཛྲ་ཀྲོ་དྷ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧཱུྂ, Devanagari: ॐ वज्र क्रोध अमृत कुण्डलि हुं, Romanized Sanskrit: oṃ vajra krodha amṛta kuṇḍali hūṃ, Literal meaning: Oṃ, Vajra, Wrathful, Amṛta Kuṇḍali, Hūṃ). Chindha Chindha
English
DHA（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）HUM（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）PHAT. OM（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：） VAJRA KRODHA TRAILOKYA VIJAYA HUM. BINDHA BINDHA HUM（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：） PHAT. OM（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：） VAJRA KROTA MAHA BALA HUM. SPHOTA SPHOTA HUM（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：） PHAT. With the clear and increasing Samadhi, Like an unmoving wheel, Possessing the emanation of many sparks, Revolving in the ten directions. That, immediately, Having blessed it as a Vajra Kilaya, Reflects in the ten directions. Then, from the seed of the cause, Emanates light rays in accordance with karma, The wrathful deity emanated from light, Having blessed the limbs, With the profound union liberation of Tana Gana, Of their own lineage, etc., Emanating with their own implements, That, as soon as it emanates, Destroys the obstructing demons, and Protecting the place is truly. Of the Vajra family, etc., Imagine the tent and the ground fence, The mandala of the support is truly, Above, the mandala of fire, and Meditate on being completely covered with water. With that action mudra, He, hatred, ignorance, desire, and Pride, jealousy are offerings. From the blessings of body, speech, and mind, Adorned with qualities and activities, The demons are completely burned. By the blessing of the fire army king, Becoming drunk, falling, and fleeing. On that which resembles the color of pomegranate, The five tents such as Vajra are clear. The tent and the ground banner, and Victory banner, streamer, and walls together. The boundaries of difficulty and command are, The boundaries of common great power, etc., and The uncommon boundaries of command. The mandala of the support and the supported is, Generated from the letter HUM（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：） . From that, A, etc., expand and contract, The wind mandala flutters the banner. Likewise, both cause and effect, One relies on the other, the principle of cause and effect. Above that is the letter OM（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）, Truly possessing two vajras, Above that is the letter RAM. The shape and color are marked with a vajra, Above that is the letter AAM. The shape and two vajras are possessed, Above that is the letter BAM. The color of pomegranate is adorned with a vase, Above that is the letter HUM（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）, Truly possessing two vajras, Above that is the letter SUM. The color has a shape and resides in a square, Above that is the letter YAM. Truly possessing two vajras, Above that is the letter LAM. That which arises from that