Chinese
耶。在那里观想文字（藏文：བྷྲཱུྂ，梵文天城体：भ्रूम्，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）。 ཡྂ་རྂ་བྂ་ལྂ་ཏྲྂ་བྷྲཱུྂ་ཧཱུྂ。 然后真正的勇士，身语意与结合的，进入禅定。自己中央的主尊，自己给自己加持。刚一加持，就变成三面六臂。以摩诃瑜伽的方式，瑜伽母应该欢喜，大贪欲禅定，入定，眷属都融入身。然后念诵坛城驱魔咒，自己对自己驱魔是这个。 ཨོྂ་ཨཱ ཧཱུྂ。（藏文：ཨོྂ་ཨཱ ཧཱུྂ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽）身语意的坛城们，在妃子明妃的莲花中，依次安放而住。身三意的誓言，具备后念诵。然后大悲之主，成为坛城们的主尊。坛城轮的中心和，辐条和辐条间的空隙，角落和，四方形四门依次观想。那也是毗卢遮那和，金刚萨埵，宝生，无量光和不空成就，明妃们，天女，门神们，白色，蓝色，红色和黄色，绿色显现颜色，各自的器物轮和，金刚，宝，莲花，宝剑们，在右手的第一个拿着，左手拥抱和自己一样的明妃们，以法印灌顶，用一切的装饰品装饰，用各自的颜色和器物装饰的坛城圆满了。如来一切身语意集合金刚事业圆满续中，开场白品，第一品完毕。 然后世尊，如来一切欢喜的精华，进入大勇士的禅定后，说了这样的方位的坛城。本来无实有事物的集合，因为变成事物，所以是事物的位置，自性空性，即使安立为事物也是无实有的。一切法自性中，从因的体性中显现，守护位置是如是观想。用第二个来装饰，十四的云上，十五的座和明点具备，从中轮的十个辐条，次第稍微转动
English
Ya. There, contemplate the letter (Tibetan: བྷྲཱུྂ, Sanskrit Devanagari: भ्रूम्, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: seed syllable). yaṃ raṃ vaṃ laṃ traṃ bhrūṃ hūṃ. Then the true hero, whose body, speech, and mind are combined, enters into samadhi. The main deity in the center blesses himself. As soon as he blesses, he transforms into three faces and six arms. In the manner of Mahayoga, the yogini should rejoice, the great desire samadhi, entering samadhi, the retinue is absorbed into the body. Then recite the mandala exorcism mantra, this is how one exorcises oneself. oṃ āḥ hūṃ. (Tibetan: ཨོྂ་ཨཱ ཧཱུྂ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ āḥ hūṃ, Chinese literal meaning: Om Ah Hum) The mandalas of body, speech, and mind, are placed in the lotus of the consort, the vidya, in order. The vows of the three bodies and minds, having been fulfilled, should be recited. Then the lord of compassion, becomes the main deity of all the mandalas. The center of the mandala wheel and, the spokes and the spaces between the spokes, the corners and, the four squares and four doors are visualized in order. That is also Vairochana and, Vajrasattva, Ratnasambhava, Amitabha and Amoghasiddhi, the vidyas, the goddesses, the gatekeepers, white, blue, red and yellow, green appearing in color, each with their own implements, wheels and, vajra, jewel, lotus, swords, holding the first in the right hand, the left hand embracing the vidyas who are like themselves, empowering with the Dharma seal, adorned with all ornaments, the mandala adorned with their respective colors and implements is complete. Thus ends the first chapter, the introduction, from the Tantra of the Complete Vajra Activity, the union of all the body, speech, and mind of all the Tathagatas. Then the Bhagavan, the essence of joy of all the Tathagatas, having entered the samadhi of the great hero, spoke of such a directional mandala. Originally, the collection of unreal objects, because it becomes an object, therefore it is the place of objects, emptiness of self-nature, even if established as an object, it is unreal. In the self-nature of all dharmas, from the nature of the cause it appears, guarding the position is visualized as such. With the second, to decorate, on the cloud of the fourteenth, with the seat and bindu of the fifteenth, from that, the ten spokes of the wheel, gradually turning slightly.