Chinese
接着说，拿起金刚橛，放入手中握持，张开手掌，将金刚橛放入拇指、食指和小指之间，用拇指稍微摇动并旋转。念诵“嗡 班杂 阿贝夏 阿 阿”（藏文：ཨོྂ་བཛྲ་ཨཱ་བེ་ཤ་ཨ་ཨ་，梵文天城体：ॐ वज्र आवेश आ आ，梵文罗马拟音：oṃ vajra āveśa ā ā，汉语字面意思：嗡，金刚，进入，啊，啊），十方三世的一切善逝，包括父、母、子，将因嗔恨而忆念的身躯，乃至芥子大小，无间断地收集并融入金刚橛中。然后，奇拉雅的国王，宣说了这个宣说之王。为了圆满地加持并灌顶成为身语意的伟大主宰，手指在背后交叉，将金刚橛握在两个中指之间，念诵“嗡 班杂 萨埵 啦杂 吽”（藏文：ོྂ་བཛྲ་ས་ཏྭ་རཱ་ཛ་ཧཱུྂ་，梵文天城体：ॐ वज्र सत्त्व राज हुं，梵文罗马拟音：oṃ vajra sattva rāja hūṃ，汉语字面意思：嗡，金刚萨埵，国王，吽）。然后，将手指伸直，用手掌握住金刚橛，念诵“嗡 智 布 尔 布 瓦 啪”（藏文：ཨོྂ་ཏྲི་བྷུར་བྷུ་བ་ཕཊ།，梵文天城体：ॐ त्रि भूर् भुवः फट्，梵文罗马拟音：oṃ tri bhūr bhuvaḥ phaṭ，汉语字面意思：嗡，三，地，空间，啪）。然后，将手指在背后交叉，将金刚橛放入拇指之间，念诵“哈纳 哈纳 迪普达 扎克拉 吽 啪”（藏文：ཧ་ན་ཧ་ན་དཱིཔྟ་ཙཀྲ་ཧཱུྂ་ཕཊ།，梵文天城体：हन हन दीप्त चक्र हुं फट्，梵文罗马拟音：hana hana dīpta cakra hūṃ phaṭ，汉语字面意思：摧毁，摧毁，光芒，轮，吽，啪），然后旋转。所有伟大的自性都融入无二的结合中，所有光辉都进入金刚橛的身躯，虚空充满火星，所有目标都必定成就的加持，以及具足大权，在面前的虚空埃的座垫上安住，用芥子油的国王击打，用安息香熏香，内外一切供品都供养。然后，委托心中所想的事业，这才是圆满的加持。如是正确地宣说了。一切如来身语意无尽，出自羯磨古汝续，圆满的佛陀对金刚橛进行灌顶和加持，为了利益众生而无碍的章节，第十章完毕。然后，羯磨黑汝嘎又对薄伽梵奇拉雅的国王这样祈请道：啊！圆满佛陀的佛性并非立即显现，而是本来就是圆满佛。民众的念诵如何进行？这样祈请道。薄伽梵开示道：圆满的念诵是，观想自身为业之本尊，在心间日轮上，吽
English
Then, taking the vajra kīla, place it in the hand to hold. Open the palm of the hand. Place the vajra kīla between the thumb, index finger, and little finger. Move the thumb slightly and rotate it. By reciting "Om Vajra Avesha Ah Ah" (Tibetan: ཨོྂ་བཛྲ་ཨཱ་བེ་ཤ་ཨ་ཨ་, Sanskrit Devanagari: ॐ वज्र आवेश आ आ, Sanskrit Romanization: oṃ vajra āveśa ā ā, Literal Chinese meaning: Om, Vajra, Enter, Ah, Ah), all the Sugatas of the ten directions and three times, including father, mother, and son, gather and dissolve into the vajra kīla without interruption, even the body of remembrance of hatred as small as a mustard seed. Then, again, the king of Kīlaya, this king of speech is spoken. To completely bless and empower as the great lord of body, speech, and mind, cross the fingers behind the back. Hold the vajra kīla between the two middle fingers, and recite "Om Vajra Sattva Raja Hum" (Tibetan: ོྂ་བཛྲ་ས་ཏྭ་རཱ་ཛ་ཧཱུྂ་, Sanskrit Devanagari: ॐ वज्र सत्त्व राज हुं, Sanskrit Romanization: oṃ vajra sattva rāja hūṃ, Literal Chinese meaning: Om, Vajra Sattva, King, Hum). Then, make the fingers straight. Hold the vajra kīla with the back of the hand, and recite "Om Tri Bhur Bhuva Phat" (Tibetan: ཨོྂ་ཏྲི་བྷུར་བྷུ་བ་ཕཊ།, Sanskrit Devanagari: ॐ त्रि भूर् भुवः फट्, Sanskrit Romanization: oṃ tri bhūr bhuvaḥ phaṭ, Literal Chinese meaning: Om, Three, Earth, Space, Phat). Then, cross the fingers behind the back. Place the vajra kīla between the thumbs, and recite "Hana Hana Dipta Chakra Hum Phat" (Tibetan: ཧ་ན་ཧ་ན་དཱིཔྟ་ཙཀྲ་ཧཱུྂ་ཕཊ།, Sanskrit Devanagari: हन हन दीप्त चक्र हुं फट्, Sanskrit Romanization: hana hana dīpta cakra hūṃ phaṭ, Literal Chinese meaning: Destroy, Destroy, Shining, Wheel, Hum, Phat), and then rotate. All the great self-natures are joined in non-duality, all the splendor enters the body of the vajra kīla, filling all the empty realms with sparks, and the blessing that all aims are surely accomplished, and endowed with great power, invite to sit on the A's seat in the sky in front, strike with the king of mustard oil, fumigate with gugul incense, and offer all the outer and inner offerings that are available. Then, entrust the desired activities to the mind, this is the perfect blessing. Thus, it is correctly explained. The inexhaustible body, speech, and mind of all the Tathagatas, from the Karma Kuru Tantra, the chapter where the perfect Buddha empowers and blesses the vajra kīla itself, and makes it unobstructed for the benefit of beings, the tenth chapter is complete. Then, again, Karma Heruka said to the Bhagavan Kīlaya King: O! The Buddhahood of the perfect Buddha is not immediately manifested, but is inherently the perfect Buddha. How is the recitation of the common people? Thus he prayed. The Bhagavan said: The perfect recitation is, contemplate oneself as the deity of action, in the center of the sun in the heart, Hum.
Chinese
然后放置一个深蓝色（的物品）。念诵：嗡 班匝 杰利 杰拉亚，某某 玛ra 亚 帕特。这样念诵后，就会出现一个普巴金刚的忿怒尊，然后向十方一切众生行利益，融入普巴金刚中。像这样念诵十万遍，或七十万俱胝遍，或百万遍以上。如果想要进行护摩，就把普巴金刚收摄到心间的吽（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字上。这就被称为圆满的念诵。就这样说了。然后，噶玛黑汝嘎又向杰拉亚这样祈请道：世尊，大怙主，请您宣说事业，请您宣说自他的二利，请您宣说往昔的业和根本的业，以及勾招、束缚和解脱等，请您宣说如何进行。世尊说道：圆满的事业是，首先找到可以进行观察的地点，然后进行驱逐魔障和设置结界等。通过刹那间的等持，以忿怒尊的怒目、兵器的雨、金刚夜叉等来驱逐魔障。加持十个普巴金刚成为十个忿怒尊，然后向十方抛掷，按照想要的程度守护，设置结界。首先，令五部本尊欢喜，然后令事业本尊欢喜，然后从上述生起等持，圆满护摩等。在大的处所，绘制三角形的坛城，顶端朝向南方。用大田的灰烬、颈部的肉、芒草、大田的红花、苏摩的叶子、青稞、朱砂的粉末、蚂蚁窝的土、驴子的甘露混合。如果没有找到大田的灰烬，就以黑芝麻为基础，制作形象也可以。绘制图案，涂成紫黑色。在等等上面，用田地的红花写上大的吽（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，玛ra 亚 帕特。然后放在心间，仰面放置在坛城上，头朝向南方。勾招那个鬼魂的方法是，也可以使用差遣或忿怒尊松巴尼的修法，或者秘密的心意，或者在自己的心间月轮上，匝 匝（藏文：ཛ་ཛཿ，梵文天城体：ज जः，梵文罗马拟音：ja jaḥ，汉语字面意思：匝 匝）。放置一个像这样的红色（物品），然后 匝 吽 棒 霍（藏文：ཛཿཧཱུྂ་བྂ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：匝 吽 棒 霍）。念诵：班匝 昂 咕夏 匝，某某 吽 匝。然后，差遣无数的铁钩女神连续不断地出现，
English
Then place a dark blue (item). Recite: Om Vajra Kīlī Kīlaya, so-and-so Māra Ya Phat. By saying this, a wrathful deity of Vajrakīla will appear, and then benefit all sentient beings in the ten directions, dissolving into Vajrakīla. Recite this like a hundred thousand times, or seven hundred thousand kotis of times, or more than a million times. If you want to perform a homa, gather the Vajrakīla into the Hūṃ (Tibetan: ཧཱུྂ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) syllable in the heart. This is called the perfect recitation. That's how it was said. Then, Karma Heruka again requested Kīlaya in this way: Blessed One, Great Protector, please explain the activities, please explain the two benefits of self and others, please explain the past karma and the root karma, as well as the summoning, binding, and liberation, please explain how to do them. The Blessed One said: The perfect activity is, first find a place to observe, and then perform expelling obstacles and setting boundaries, etc. Through the samadhi of a moment, expel obstacles with the wrathful eyes of the wrathful deity, the rain of weapons, Vajra Yaksha, etc. Bless ten Vajrakīlas to become ten wrathful deities, and then throw them in the ten directions, protect as much as you want, and set boundaries. First, please the deities of the five families, then please the deities of activity, then generate samadhi from above, complete the homa, etc. In a large place, draw a triangular mandala, with the top pointing south. Mix the ashes of a large field, neck meat, kusha grass, red flowers of a large field, soma leaves, barley, cinnabar powder, soil from an ant nest, and donkey nectar. If you can't find the ashes of a large field, take black sesame seeds as the base, and making an image is also fine. Draw a pattern and paint it dark purple. On etc., write a large Hūṃ (Tibetan: ཧཱུྂ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) syllable with red flowers from the field, Māra Ya Phat. Then place it in the heart, place it face up on the mandala, with the head pointing south. The method of summoning that ghost is, you can also use the practice of dispatching or the wrathful deity Sumbhani, or the secret mind, or on the moon disc in your own heart, Ja Ja (Tibetan: ཛ་ཛཿ, Sanskrit Devanagari: ज जः, Sanskrit Romanization: ja jaḥ, Chinese literal meaning: Ja Ja). Place a red (item) like this, then Ja Hūṃ Baṃ Ho (Tibetan: ཛཿཧཱུྂ་བྂ་ཧོཿ, Sanskrit Devanagari: जः हुं बं होः, Sanskrit Romanization: jaḥ hūṃ baṃ hoḥ, Chinese literal meaning: Jaḥ Hūṃ Baṃ Hoḥ). Recite: Vajra Aṃ Kusha Ja, so-and-so Hūṃ Ja. Then, dispatch countless iron hook goddesses to appear continuously,
Chinese
从心间开始，到那里来，念诵“扎 吽 榜 霍(ཛཿཧཱུྂ་བྃ་ཧོཿ，Jaḥ Hūṃ Baṃ Hoḥ，勾召，融入，结合，安住)”。念诵适合的“班杂 某某 巴 贝 霞 吽(བཛྲ་ཆེ་གེ་མོ་པྲ་བེ་ཤ་ཧཱུྂ，Vajra che-ge-mo pra be sha hum，金刚，某某，进入，吽)”。降到形像或图画上，念诵“扎 吽 榜 霍(ཛཿཧཱུྂ་བྃ་ཧོཿ，Jaḥ Hūṃ Baṃ Hoḥ，勾召，融入，结合，安住)”。用铁钩、索、铁链的手印捆绑、束缚，使其心烦乱，观想进入唉(ཨེ)中，到木桩下。然后拿起橛，以事业之神的心咒猛烈催促少许，用合掌的方式祈请，念诵金刚爪的咒语，直到禅定清晰为止摇动，禅定稳固后，在损害者的上方，从顶端稍微不接触地瞄准，从忿怒尊的腰部用左手抓住，用金刚杵或钺斧的柄敲打，念诵金刚爪的咒语三遍或七遍，或二十一遍后击打，将八指长的森听橛，一根刺入心间，一根刺入额头，四根刺入两个肩头和两个大腿内侧，也刺入肚脐孔中。金刚爪的咒语是：那嘛 萨曼达 嘎呀 哇嘎 资达 班杂 达南(ན་མཿས་མནྟ་ཀཱ་ཡ་ཝཱའ་ག་ཙིཏྟ་བཛྲཱ་ཎཱན།，namaḥ samanta kāyavāgacitta vajrāṇān，敬礼！普遍身语意金刚！)，嗡 嘎嘎 嘎达呀 某某 啪特(ཨོྂ་གྷ་གྷ་གྷཱ་ཏ་ཡ་ཆེ་གེ་མོ་ཕཊ།，oṃ ghagha ghātaya che-ge-mo phaṭ，嗡！打！打！打！打！某某！啪特！)，萨瓦 杜斯当 杰利 杰拉 萨瓦 巴巴 啪特(སརྦ་དུཥྚཱྂ་ཀཱི་ལི་ཀཱི་ལ་སརྦ་པཱ་པྂ་ཕཊ།，sarva duṣṭāṃ kīli kīla sarva pāpaṃ phaṭ，一切恶魔，橛！橛！一切罪业，啪特！)，吽 吽 吽 班杂 杰拉呀 班杂 达若 阿 嘉 啪呀 迪 嘎呀 哇嘎 资达 班杂 杰利 杰拉呀 吽 啪特(ཧཱུྂ་ཧཱུྂ་ཧཱུྂ་བཛྲ་ཀཱི་ལ་ཡ་བཛྲ་དྷ་རོ་ཨ་ཛྙཱ་པཱ་ཡ་ཏི་ཀཱ་ཡ་ཝཱའ་ཀ་ཙིཏྟ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུྂ་ཕཊ།，hūṃ hūṃ hūṃ vajra kīlaya vajra dharo ajñā pāyati kāyavākacitta vajra kīli kīlaya hūṃ phaṭ，吽！吽！吽！金刚橛！金刚持！命令！身语意金刚橛！橛！吽！啪特！)。要猛烈念诵。那些橛刺入后，在其上用事业之神的手印和咒语镇压，两手手指交叉，拇指和小指的指面相合伸直，其余手指背部伸直。其咒语是：嗡 嘎玛 班杂 卓达 吽 啪特 梭哈(ཨོྂ་ཀརྨ་བཛྲ་ཀྲོ་དྷ་ཧཱུྂ་ཕཊ་སཝཱ་ཧཱ།，oṃ karma vajra krodha hūṃ phaṭ svāhā，嗡！事业金刚忿怒！吽！啪特！梭哈！)，念诵二十一遍，从右方旋转，在橛的头上敲击三遍。然后，不要再拔出橛，不让任何人经过，不要再拔出，尤其不要再经过，尤其要紧紧地，观想完全穿透。然后，显示三昧耶的手印，手指在背后交叉握住，两个中指并拢，指尖竖起使其尖锐，按在橛上。告诫橛的神和魔某某，不要违背誓言，念诵此咒七遍。嗡 班杂 萨埵 萨玛呀 吽 啪特(ཨོྂ་བཛྲ་ས་ཏྭ་ས་མ་ཡ་ཧཱུྂ་ཕཊ།，oṃ vajrasattva samaya hūṃ phaṭ，嗡！金刚萨埵 誓言 吽 啪特！)。
English
Starting from the heart, come there, and recite "Jaḥ Hūṃ Baṃ Hoḥ (ཛཿཧཱུྂ་བྃ་ཧོཿ，Jaḥ Hūṃ Baṃ Hoḥ，summoning, merging, combining, abiding)". Recite the appropriate "Vajra So-and-so Pra Be Sha Hum (བཛྲ་ཆེ་གེ་མོ་པྲ་བེ་ཤ་ཧཱུྂ，Vajra che-ge-mo pra be sha hum，Vajra, So-and-so, Enter, Hum)". Descend onto the image or drawing, reciting "Jaḥ Hūṃ Baṃ Hoḥ (ཛཿཧཱུྂ་བྃ་ཧོཿ，Jaḥ Hūṃ Baṃ Hoḥ，summoning, merging, combining, abiding)". Bind and restrain with the mudra of the iron hook, rope, and iron chain, causing its mind to be disturbed, and visualize entering into E (ཨེ) and going under the stake. Then, take the phurba, and with the heart mantra of the Karma deity, urge it on fiercely a little. Pray with folded palms, reciting the Vajra Claw mantra, shaking until the samadhi is clear. When the samadhi is stable, aim at the top of the harm-doer, slightly without touching it. Grasp the wrathful one's waist with the left hand, and strike with the vajra hammer or the handle of the axe. Recite the Vajra Claw mantra three times or seven times, or twenty-one times, and then strike. Impale one eight-finger-length Sengdeng phurba into the heart, one into the forehead, four into the two shoulders and the inner sides of the two thighs, and also impale into the navel hole. The Vajra Claw mantra is: Namaḥ Samanta Kāyavāgacitta Vajrāṇān (ན་མཿས་མནྟ་ཀཱ་ཡ་ཝཱའ་ག་ཙིཏྟ་བཛྲཱ་ཎཱན།，namaḥ samanta kāyavāgacitta vajrāṇān，Homage! Universal Body Speech Mind Vajra!), Oṃ Ghagha Ghātaya Che-ge-mo Phaṭ (ཨོྂ་གྷ་གྷ་གྷཱ་ཏ་ཡ་ཆེ་གེ་མོ་ཕཊ།，oṃ ghagha ghātaya che-ge-mo phaṭ，Oṃ! Strike! Strike! Strike! Strike! So-and-so! Phaṭ!), Sarva Duṣṭāṃ Kīli Kīla Sarva Pāpaṃ Phaṭ (སརྦ་དུཥྚཱྂ་ཀཱི་ལི་ཀཱི་ལ་སརྦ་པཱ་པྂ་ཕཊ།，sarva duṣṭāṃ kīli kīla sarva pāpaṃ phaṭ，All evil spirits, Kil! Kila! All sins, Phaṭ!), Hūṃ Hūṃ Hūṃ Vajra Kīlaya Vajra Dharo Ajñā Pāyati Kāyavākacitta Vajra Kīli Kīlaya Hūṃ Phaṭ (ཧཱུྂ་ཧཱུྂ་ཧཱུྂ་བཛྲ་ཀཱི་ལ་ཡ་བཛྲ་དྷ་རོ་ཨ་ཛྙཱ་པཱ་ཡ་ཏི་ཀཱ་ཡ་ཝཱའ་ཀ་ཙིཏྟ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུྂ་ཕཊ།，hūṃ hūṃ hūṃ vajra kīlaya vajra dharo ajñā pāyati kāyavākacitta vajra kīli kīlaya hūṃ phaṭ，Hūṃ! Hūṃ! Hūṃ! Vajra Kilaya! Vajra Holder! Command! Body Speech Mind Vajra Kil! Kila! Hūṃ! Phaṭ!). Recite fiercely. After those phurbas are impaled, suppress them with the mudra and mantra of the Karma deity. Interlock the fingers of both hands, join the faces of the thumbs and little fingers and extend them, and straighten the backs of the other fingers. Its mantra is: Oṃ Karma Vajra Krodha Hūṃ Phaṭ Svāhā (ཨོྂ་ཀརྨ་བཛྲ་ཀྲོ་དྷ་ཧཱུྂ་ཕཊ་སཝཱ་ཧཱ།，oṃ karma vajra krodha hūṃ phaṭ svāhā，Oṃ! Karma Vajra Wrath! Hūṃ! Phaṭ! Svāhā!), recite twenty-one times, rotate from the right side, and strike the head of the kīla three times. Then, do not pull out the phurba again, do not let anyone pass by, do not pull it out again, especially do not pass by again, especially hold it tightly, and visualize it completely penetrating. Then, show the samaya mudra, interlock the fingers behind the back and hold them, press the two middle fingers together, raise the tips and make them sharp, and press them onto the phurba. Admonish the deity and demon of the phurba, So-and-so, do not transgress the oath, and recite this mantra seven times. Oṃ Vajrasattva Samaya Hūṃ Phaṭ (ཨོྂ་བཛྲ་ས་ཏྭ་ས་མ་ཡ་ཧཱུྂ་ཕཊ།，oṃ vajrasattva samaya hūṃ phaṭ，Oṃ! Vajrasattva Samaya Hūṃ Phaṭ!).