Chinese
嗡。顶礼一切佛陀。身语意金刚。嗡，嘎嘎，卡达亚。某某 啪 啪。金刚橛，金刚橛。一切罪恶 吽 啪。吽 吽 吽。金刚橛，金刚橛。金刚持，命令。金刚橛，金刚橛 吽 啪。在那之后，有学识的人也要，以殊胜事业本尊的秘密咒语和手印的力量来镇压。嗡，羯磨金刚忿怒 吽 啪。从智慧的方面来说，念诵二十一遍。橛极度稳固，在任何人都无法产生，任何人都无法到达之前，成为伟大的处所。将橛的头部放置三次。仅仅通过完全对治，更加刺入并扬起灰尘，在完全折磨之后，有学识的人应当开始行动。双手合掌，手指在背后互相交叉，竖起中指压在上方。橛的本尊和怨敌魔障的名字，从这个誓言中说出“箭”，这个秘密咒语念诵三遍。嗡，金刚萨埵三昧耶 吽 啪。心母的金刚秘密咒语增长。勇士无论吩咐什么，一切事物都稳固，一切都不会消逝，一切果实都将成就。然后有学识的人努力，以金刚力量的手印，在成为自己的控制之后，听从吩咐并像奴仆一样行动。嗡，金刚 哈纳 哈纳，达哈 达哈，巴匝 巴匝，班达 班达，钦达 钦达，宾达 宾达，巴纳 巴纳，一切 呢 吽 吽 啪。以二十一个秘密咒语，观想事业具有光彩。用白芥子和古古鲁香，或者再次进行击打。然后是勇士的观察，以太阳的坛城，完全折磨非天，观察牙齿手印的这个咒语。嗡，金刚 忿怒 夜叉 忿怒 玛哈 卡 卡 卡 哈 哈 哈 吽 吽 吽 啪 啪 啪。进行伟大的观察。然后是勇士的观察，双手拿着棍棒，眼睛完全睁大，观察其自性。吽，金刚 忿怒 玛达 帕 梭哈。巴匝 比达瓦萨 亚 匝 迪 朗 波达拉。乌 楚什玛 忿怒 吽 啪。一百零八或者一百零一万，有学识的人应当清晰地观察。击打束缚，委派事业，产生光彩。头顶 吽 和三处
English
Oṃ. Homage to all Buddhas. Body, speech, and mind vajra. Oṃ, ghagha, ghataya. So-and-so phaṭ phaṭ. Vajra Kīla, Vajra Kīla. Sarva pāpaṃ hūṃ phaṭ. Hūṃ hūṃ hūṃ. Vajra Kīla, Vajra Kīla. Vajradhara, command. Vajra Kīla, Vajra Kīla hūṃ phaṭ. After that, the learned one should also, suppress with the secret mantra of the supreme activity deity and the power of the mudrā. Oṃ, karma vajra krodha hūṃ phaṭ. From the aspect of wisdom, recite twenty-one times. The kīla is extremely stable, before anyone can arise, before anyone can reach, it becomes a great place. Place the head of the kīla three times. Just by completely counteracting, pierce further and raise dust, after completely tormenting, the learned one should begin to act. With both hands joined in añjali, fingers crossed behind each other, raise the middle fingers and press down on top. The name of the kīla deity and the enemy obstacle, from this vow say "arrow", recite this secret mantra three times. Oṃ, vajrasattva samaya hūṃ phaṭ. The vajra secret mantra of the mind-mother increases. Whatever the hero commands, all things are stable, all will not perish, all fruits will be accomplished. Then the learned one strives, with the mudrā of vajra power, after becoming his own control, listen to the command and act like a servant. Oṃ, vajra hana hana, daha daha, paca paca, bandha bandha, chinda chinda, bindha bindha, bhana bhana, sarva ni hūṃ hūṃ phaṭ. With twenty-one secret mantras, contemplate the activities as having splendor. With white mustard and guggulu incense, or again strike. Then is the hero's observation, with the mandala of the sun, completely tormenting the non-gods, observe this mantra of the fang mudrā. Oṃ, vajra krodha yaksha krodha mahā kha kha kha ha ha ha hūṃ hūṃ hūṃ phaṭ phaṭ phaṭ. Perform a great observation. Then is the hero's observation, with both hands holding clubs, eyes completely wide open, observe its nature. Hūṃ, vajra krodha mata pa svāhā. Paca bidhvamsa ya ca ti laṃ bhodara. U cuṣma krodha hūṃ phaṭ. One hundred and eight or one hundred and one hundred thousand, the learned one should clearly observe. Strike and bind, entrust activities, generate splendor. Crown of the head hūṃ and three places
Chinese
观察十字金刚杵的意义。嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），班匝（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），苏美（藏文，梵文天城体：सुमे，梵文罗马拟音：sume，汉语字面意思：善美），吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），萨玛雅（藏文，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言），斯瓦哈（藏文，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：成就）！观察绿色的轮状十字金刚杵。将黑色物品混合在一起。献上并布施成就食子。扎（藏文，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：生），吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），邦（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：种子字），霍（藏文，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：惊叹词），埃嘿耶嘿（藏文，梵文天城体：एह्येहि，梵文罗马拟音：ehyehi，汉语字面意思：来啊来啊），巴嘎万（藏文，梵文天城体：भगवन्，梵文罗马拟音：bhagavan，汉语字面意思：世尊）！维迪亚亚克萨（藏文，梵文天城体：विद्यायक्ष，梵文罗马拟音：vidyāyakṣa，汉语字面意思：明咒夜叉），扎扎（藏文，梵文天城体：जज，梵文罗马拟音：jaja，汉语字面意思：生生），班匝（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），布呦布呦（藏文，梵文天城体：भ्योभ्यो，梵文罗马拟音：bhyobhyo，汉语字面意思：敬礼敬礼），如鲁如鲁（藏文，梵文天城体：रुलु रुलु，梵文罗马拟音：rulu rulu，汉语字面意思：急速急速）！吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！观察成就坛城。嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），班匝（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），扎底扎（藏文，梵文天城体：प्रति，梵文罗马拟音：prati，汉语字面意思：朝向），雅瓦（藏文，梵文天城体：यव，梵文罗马拟音：yava，汉语字面意思：青稞），吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！观察食子。嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），班匝（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），萨玛雅（藏文，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言），阿弥利达（藏文，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露），阿康（藏文，梵文天城体：अर्घं，梵文罗马拟音：arghaṃ，汉语字面意思：供品），扎底扎（藏文，梵文天城体：प्रति，梵文罗马拟音：prati，汉语字面意思：朝向），匝（藏文，梵文天城体：च्छ，梵文罗马拟音：ccha，汉语字面意思：断），吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！观察将工作委托给恶毒眷属的方式。然后，世尊进入名为“成就时圆满”的禅定，从自己的身、语、意金刚中取出精华。月之末，日夜中，星宿数，誓言时，夜不移，日月蚀，必成就，时之胜。说是九种相。然后，世尊进入名为“金刚成就大处圆满”的禅定，这样说，从自己的身、语、意金刚中取出精华。山岩湖中树与路，腐朽旧物争斗地，成就处与坟墓等，何处有成就仪轨，彼处观为住处。应知九种相。然后，世尊进入名为“自性圆满”的禅定，从自己的身、语、意金刚中取出精华。谁人皆趋向于遍知，精于事业，闻思庄严，悦诸天，勤于信，舍弃精进退转心，不期望他果，具誓言，且极勇猛，无畏之自性，乃大自性之圆满。确定为十二种相。圣者一切如来之智慧顶髻名为大续王中，名为“大成就种种嬉戏之完全观察”之第三品。之后，世尊一切如来之身语意之主，吉祥金刚怖畏之大自在，虚空之大自在，杜姆斯完全舒展之无与伦比金刚之庄严
English
Consider the meaning of the crossed vajra. Oṃ vajra sume hūṃ hūṃ samaya stvaṃ! Consider the green wheel-shaped crossed vajra. Mix black substances together. Offer and bestow the accomplishment torma. Jaḥ hūṃ vaṃ hoḥ ehyehi bhagavan! Vidyāyakṣa jaja vajra bhyo bhyo rulu rulu hūṃ! Consider the accomplishment mandala. Oṃ vajra prati yava hūṃ! Consider the torma. Oṃ vajra samaya amṛta arghaṃ pratīccha hūṃ! Consider the manner of entrusting work to the vicious retinue. Then, the Bhagavan entered the samādhi called "Perfect Fulfillment of the Time of Accomplishment," and extracted the essence from his own body, speech, and mind vajras. End of the month and midday, Number of planets and stars, and vowed time, Unmoving from the night, eclipse of the sun and moon, Surely accomplished, supreme time. It is said to be nine aspects. Then, the Bhagavan entered the samādhi called "Perfect Fulfillment of the Great Place of Vajra Accomplishment," and said this, extracting the essence from his own body, speech, and mind vajras. Mountains, rocks, lakes, trees, and roads, Decayed old things, places of strife, Places of accomplishment and cemeteries, Wherever there is an accomplishment ritual, Consider that place as a dwelling place. Know the nine aspects. Then, the Bhagavan entered the samādhi called "Perfect Fulfillment of Self-Nature," and extracted the essence from his own body, speech, and mind vajras. Those who strive for omniscience, Skilled in actions and adorned with learning, Pleasing the gods and diligent in faith, Abandoning the mind of retreating from diligence, Without hope or doubt for other fruits, Possessing vows and being extremely brave, The nature of fearlessness, Is the great perfection of self-nature. It is definitely twelve aspects. From the great king of tantras called "The Summit of the Wisdom of All the Blessed Ones," the third chapter called "The Complete Examination of the Great Accomplishment's Various Plays." Then, the Bhagavan, the lord of the body, speech, and mind of all the Tathāgatas, the great sovereign of glorious Vajrabhairava, the great sovereign of space, the unbearable arrangement of the vajra that completely expands the ḍum
Chinese
安住于名为“如是”的等持中，从所有坛城生起的大种性之身语意金刚中取出。（藏文：ཨཱ+ོྂ་，梵文天城体：आः+ओम्，梵文罗马拟音：āḥ+oṃ，汉语字面意思：啊+嗡）嘿汝嘎玛哈布扎班匝吽。（藏文：ཧེ་རུ་ཀ་མ་ཧཱ་པཱུ་ཛ་བཛྲ་ཧཱུྂ，梵文天城体：हेरुक महापुज वज्र हुं，梵文罗马拟音：heruka mahāpuja vajra hūṃ，汉语字面意思：嘿汝嘎，大，敬献，金刚，吽）名为大嗔忿怒遍布的等持。然后安住于名为世尊大光明遍布的等持中，从此无与伦比的大自在之身语意金刚中取出。（藏文：ཨཱ+ོྂ་，梵文天城体：आः+ओम्，梵文罗马拟音：āḥ+oṃ，汉语字面意思：啊+嗡）嘿汝嘎玛哈布达吽。（藏文：ཧེ་རུ་ཀ་མ་ཧཱ་བུདྡྷ་ཧཱུྂ，梵文天城体：हेरुक महाबुद्ध हुं，梵文罗马拟音：heruka mahābuddha hūṃ，汉语字面意思：嘿汝嘎，大，佛陀，吽）名为大愚痴遍布的等持。然后安住于名为世尊无与伦比之威严圆满的等持中，从此以大乐之芽满足之身语意金刚中取出。（藏文：ཨཱ+ོྂ་，梵文天城体：आः+ओम्，梵文罗马拟音：āḥ+oṃ，汉语字面意思：啊+嗡）嘿汝嘎玛哈ra那吽。（藏文：ཧེ་རུ་ཀ་མ་ཧཱ་རཏྣ་ཧཱུྂ，梵文天城体：हेरुक महारत्न हुं，梵文罗马拟音：heruka mahāratna hūṃ，汉语字面意思：嘿汝嘎，大，宝，吽）名为大慢遍布的等持。然后安住于名为世尊普遍炽燃的等持中，从此大贪无与伦比之身语意金刚中取出。（藏文：ཨཱ+ོྂ་，梵文天城体：आः+ओम्，梵文罗马拟音：āḥ+oṃ，汉语字面意思：啊+嗡）嘿汝嘎玛哈贝玛吽。（藏文：ཧེ་རུ་ཀ་མ་ཧཱ་པདྨ་ཧཱུྂ，梵文天城体：हेरुक महापद्म हुं，梵文罗马拟音：heruka mahāpadma hūṃ，汉语字面意思：嘿汝嘎，大，莲花，吽）名为大贪欲遍布的等持。然后安住于名为世尊事业遍布的等持中，从此一切事业生起之身语意金刚中取出。（藏文：ཨཱ+ོྂ་，梵文天城体：आः+ओम्，梵文罗马拟音：āḥ+oṃ，汉语字面意思：啊+嗡）嘿汝嘎玛哈嘎玛吽。（藏文：ཧེ་རུ་ཀ་མ་ཧཱ་ཀརྨཱ་ཧཱུྂ，梵文天城体：हेरुक महाकर्म हुं，梵文罗马拟音：heruka mahākarma hūṃ，汉语字面意思：嘿汝嘎，大，业，吽）名为大嫉妒遍布的等持。青黑色等持极勇猛，金刚炽燃之自性，一切以金刚之慢，嗔恨彻底寂灭。紫黑色等持极威猛，轮宝炽燃之自性，一切以轮宝之慢，愚痴彻底寂灭。黄黑色等持极恐怖，珍宝炽燃之自性，一切以珍宝之慢，我慢彻底寂灭。红黑色等持极狂暴，贪欲炽燃之自性，一切以莲花之慢，贪欲彻底寂灭。绿黑色等持极厌恶，嫉妒炽燃之自性，一切
English
Having entered into the samadhi called "Thusness," from the body, speech, and mind vajras of this great element that gives rise to all mandalas, extract: Āḥ Oṃ Heruka Mahā Pūja Vajra Hūṃ. This is the samadhi called "Great Wrath Manifesting." Then, having entered into the samadhi called "Bhagavan Great Lamp Manifesting," from the body, speech, and mind vajras of this great self that is without rival, extract: Āḥ Oṃ Heruka Mahā Buddha Hūṃ. This is the samadhi called "Great Ignorance Manifesting." Then, having entered into the samadhi called "Bhagavan Incomparable Splendor Perfectly Endowed," from the body, speech, and mind vajras of this one who is satisfied by the sprout of great bliss, extract: Āḥ Oṃ Heruka Mahā Ratna Hūṃ. This is the samadhi called "Great Pride Manifesting." Then, having entered into the samadhi called "Bhagavan Universally Burning," from the body, speech, and mind vajras of this great attachment that is completely unequaled, extract: Āḥ Oṃ Heruka Mahā Padma Hūṃ. This is the samadhi called "Great Desire Manifesting." Then, having entered into the samadhi called "Bhagavan Deeds Manifesting," from the body, speech, and mind vajras of this one from whom all activities arise, extract: Āḥ Oṃ Heruka Mahā Karma Hūṃ. This is the samadhi called "Great Jealousy Manifesting." The blue-black samadhi is extremely brave. It is the nature of blazing vajra. All with the pride of vajra, pacify hatred completely. The dark purple samadhi is extremely fierce. It is the nature of a blazing wheel. All with the pride of the wheel, pacify ignorance completely. The yellow-black samadhi is extremely terrifying. It is the nature of a blazing jewel. All with the pride of the jewel, pacify pride completely. The red-black samadhi is extremely wild. It is the nature of blazing desire. All with the pride of the lotus, pacify desire completely. The green-black samadhi is extremely disgusting. It is the nature of blazing jealousy. All