English
O+o Vajra Four Mothers Mantra. The body rots, the body decays, the wind stops, and one dies from illness. At the end of Eka is the secret mantra of Pancha. Eka, the secret mantra of Eka's Karma, and the mantra of the four Vajra Mothers who initially hold and attract the mind. One dies from swelling, boils, and dumbness. At the end of Eka is the secret mantra of Tsa. Eka, the secret mantra of Eka's Karma, and the mantra of the four Vajra Mothers who hold and attract the mind. The lineage of birth is cut off, water stops, and one dies from illness. At the end is the secret mantra of Eka. Eka, the secret mantra of Eka's Karma, and the mantra of the four Vajra Mothers who hold, attract, and plant the mind. The senses, support, head, and brain crack and one dies. At the end is the secret mantra of the Middle Way. Eka, the secret mantra of Eka's Karma, and the mantra of the four Vajra Mothers who hold, attract, and plant the mind. Great evil, small evil, enemy evil, disaster evil, and the lineage of knowledge of gods, demons, and the malicious are cut off. Their power is seized, their influence suppressed, and they cannot rise. At the end of Eka, at the end of the center, there are three mandalas for three secret mantras. Eka, the secret mantra of Eka's Karma, and the mantra of the four Vajra Mothers who hold and attract the mind. Plant the eleven Kilayas, the essence, the written mantra. Hail and great floods will be averted. The royal palace will be surrounded and destroyed. Whoever is targeted will fall, rocks will crumble. The truth of Dharma, the blessing and power of the secret mantra. Whoever is struck by the evil Kilaya, mouth seal, and hammer. Thus, thus, apply the instructions. Torment, suppress, arrow, poison, sheep's eye, speak. Thus, thus, apply the instructions. Reveal signs, powerful, obey the command to command the sacred substances. Hidden, concealed, like the limbs of a turtle in space. Ask the precious instructions. From the complete Tantra of Kīlaya. The thirteenth chapter, which is the application of the seven unbearable Kilayas to the upper space and the planting of prayers for benefit and harm. Plant the seven unbearable Kilayas on the seven great points of the lower part. Having combined the three clarities, and having completed the three ablutions and empowerments, examine the support of consciousness. With the Kilaya of Bodhicitta, the ten hidden vows of space are to be placed where the five poisons reside. Having understood how the seven essential points of clarity are in between, plant them on the seven unbearable ones.
Chinese
德，以猛烈降伏之子的加持力，寿命精华脱离所依，生起断除愚痴之神力。铁橛汇集，乃是誓言坚定之时，乃是神力功用生起之时，圆满具足。于无上菩提发起殊胜心，成为三界胜者的后裔，对于我等持明者而言，有害且恶毒的怨敌与魔障，魔鬼以及制造违缘者，夺取成就与寿命者，以大忿怒尊的加持力，刹那之间将其勾招于此，如法行持诛法，身语粉碎成微尘之后，令其感受痛苦。障碍成就之魔障，恶毒且心怀嗔恨者，击毁消灭，彻底摧毁。嗡 班匝 几利 几拉亚，那日 玛拉亚 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 朗，从朗至阿，将寿命精华钉住。犹如磁石吸引铁块一般，夺取光彩，示现寿命之征兆。一切皆如是结合口诀。以夺取神力的橛，圣妙之子，触及血液精华之要害，生起断除贪欲之神力。如是这般结合口诀。以役使之橛，圣妙之子，斩断气息精华之骏马，生起断除嫉妒之神力。如是这般结合口诀。以罪恶之橛，圣妙之子，枯竭光明与心之所依，生起断除我慢之神力。如是这般结合口诀。以威慑之橛，圣妙之子，分离脉与阿赖耶识之所依，生起断除嗔恨之神力。如是这般结合口诀。以怀柔之橛，圣妙之子，焚烧四因之所依。如是这般结合口诀。以修持之橛，圣妙之子，分离焚烧诸法之所依。一切皆如是结合口诀。如同阿输迦树叶堆叠一般，七要汇集为一，以索朗铁箭，圣妙之子，于不可计数之刹那，入于等持。此乃宣说供养之功德。此外，供养有八种意义，即供养之续与供养之净治，供养增长与广大，观想有寂之意，以咒语供养与等持。
English
De, with the blessing of the wrathful emanation son, the essence of life separates from its support, giving rise to the power to cut off ignorance from its root. The iron stake is gathered, it is the time of firm vows, it is the time for the arising of power and abilities, complete and perfect. Generating the supreme mind of enlightenment, becoming the lineage holder of the conquerors of the three realms, for us vidyadharas, harmful and malicious enemies and obstacles, demons and those who create hindrances, those who steal accomplishments and life, by the blessing of the great wrathful one, in an instant, summon them here, perform the wrathful rites according to the Dharma, after shattering body and speech into dust, let them experience suffering. Obstacles that hinder accomplishment, those who are malicious and filled with hatred, strike and destroy, utterly annihilate. Om Vajra Kili Kilaya, Narimaraya Hum Phet (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Om Lam, from Lam to A, nail down the essence of life. Just as a magnet attracts iron, seize the radiance and show the signs of life. Apply the instructions in this way to everything. With the stake that steals power, the holy and excellent son, reaching the vital point of the essence of blood, arises the power to cut off desire from its root. Thus, in this way, combine the instructions. With the commanding stake, the holy and excellent son, severing the horse of the essence of breath, arises the power to cut off jealousy from its root. Thus, in this way, combine the instructions. With the sinful stake, the holy and excellent son, drying up the abode of light and mind, arises the power to cut off pride from its root. Thus, in this way, combine the instructions. With the subduing stake, the holy and excellent son, separating the root and the support of the alaya, arises the power to cut off hatred from its root. Thus, in this way, combine the instructions. With the empowering stake, the holy and excellent son, burning the support of the four causes. Thus, in this way, combine the instructions. With the stake of practice, the holy and excellent son, separating and burning the support of all phenomena. Apply the instructions in this way to everything. Like a stack of Ashoka leaves, the seven essentials gathered into one, with the iron arrow of Solam, the holy and excellent son, in countless instants, enters into samadhi. This is the explanation of the qualities of offering. Furthermore, offering has eight meanings: the continuum of offering and the purification of the cause, the increase and expansion of offering, the meaning of contemplating the realms of existence and peace, offering with mantra and samadhi.
Tibetan
་གྱིས་མཆོད།། མཆོད་པའི་སྨོན་ལམ་དང་ནི་མཆོད་པའི་ཡོན་ཏན་ནོ།། ཞེས་གསུངས་སོ།། ཀཱི་ལ་ཡ་རྫོགས་པའི་རྒྱུད་ལས། མཐར་གནས་ལ་དོན་བཅུ་གཅིག་དང། རྒྱུན་གྱི་ཏིང་ངེ་འཛིན་སྤྱོད་ལམ་གྱི་དོན་བསྟན་པའི་ལེའུ་སྟེ་བཅུ་བཞི་པའོ།།།། དེ་ནས་བཛྲ་ཀཱི་ལ་ཡས། ཕྱོགས་བཅུའི་སངས་རྒྱས་དང། འཕྲིན་ལས་ཀྱི་རྒྱལ་པོ་ཀརྨ་ཧེ་རུ་ཀ་ལ་སོགས་པ་ལ། རྫོགས་རྒྱུད་གཏད་པ་ལ་བསྟན་པ་གཟུངས་བའི་ཆེད་དུ་འདི་གསུངས་སོ།། ཆོས་རྣམས་ཐམས་ཅད་སྐྱེ་མེད་ལ།། རྟོག་པའི་དབང་གིས་སྡུག་བསྔལ་སྨིན།། དེ་ལས་གྲོལ་བར་བྱ་བའི་ཕྱིར།། འོག་མིན་བཙུན་མོའི་བྷ་ག་ལས།། དྲག་པོ་འཇིགས་བདུད་བདག་བཞེངས་མགོན་པོ་བདག་ཉིད་ཆེན་པོས།། ཐམས་ཅད་རྒྱུད་ཀྱི་རྒྱུད་དག་བཀའ།། ལྗགས་ཀྱི་དབང་པོ་བཀྲམ་ནས་ནི།། ཀུན་གྱི་དོན་དུ་གསུངས་པ་འདི།། རྗེས་འཇུག་རྣམས་ཀྱིས་བསྟན་པ་ཟུང།། འགྲོ་བ་ལས་ནི་དང་པོ་ཡིས།། རྫོགས་རྒྱུད་ཡི་གེར་བྲིས་གྱུར་ནས།། ཀློག་དང་ཁ་ཏོན་བྱེད་པ་རྣམས།། སྒྲ་མེན་གནས་སུ་མི་སྐྱེ་བར།། དཀོན་མཆོག་སྒྲ་སྒྲོགས་གནས་སུ་སྐྱེས།། སྐྱེ་བ་ངན་པ་མི་ལེན་འབོར།། རིམ་པར་བགྲོད་ནས་བྱང་ཆུབ་ཐོབ།། རྫོགས་རྒྱུད་འདི་ལ་ཐོས་བསམས་ན།། རྗེས་འཇུག་ཐོགས་མེད་ཤེས་རབ་འགྱུར།། རྫོགས་རྒྱུད་འདི་ལ་བཤད་གྱུར་ན།། སྐྱེ་བ་མ་བརྒྱུད་གནས་ལྔ་ལ།། འདི་ཡི་འབྲས་བུ་འཕེལ་བར་འགྱུར།། རྫོགས་རྒྱུད་འདི་ལ་བསྒོམས་གྱུར་ན།། ཚེ་འདི་ཉིད་ལ་ཕྱིར་མི་ལྡོག། མངོན་ཤེས་དྲུག་ནི་འཆར་བར་འགྱུར།། ཡིད་བཞིན་ནོར་བུ་རིན་ཆེན་ལ།། ཅི་འདོད་དོན་ནི་འབྱུང་བར་འགྱུར།། སྐུ་གསུང་ཐུགས་ཀྱི་རྫོགས་རྒྱུད་ལ།། སྔར་བས་ད་ལྟར་སླད་ཀྱིས་བྱོན།། སངས་རྒྱས་འདི་ལས་བྱུང་བ་ཡིན།། རྒྱུད་ཀུན་གྱི་ནི་གསང་སྔགས་སྒྲོན་གསལ་འདི།། རྗེས་འཇུག་ལས་ནི་དང་པོ་ཡིས།། མཐོང་ཞིང་ཐོས་ན་རྟོག་པར་འགྱུར།། འདི་ལ་མ་ཡེངས་དམ་ཚིག་ཆེ།། རྡོ་རྗེ་ཐུགས་ལ་རྟོགས་འགྱུར་ན།། ཐུགས་ཀྱི་སྐུ་དང་ཐུགས་ཀྱི་གསུང།། བདེ་བར་གཤེགས་པས་རབ་བསྔགས་པས།། ཡོན་ཏན་ཐམས་ཅད་འདི་ལས་འབྱུང།། དངོས་པོར་ལྟ་བའི་གསང་སྔགས་ཀྱང།། འདི་ཉིད་གཟུང་ཞིང་གླགས་སྤྱད་ན།། དམ་པ་རྣམས་ཀྱི་དམ་པ་མཆོག། དངོས་པོར་རྒྱུ་མན་མུན་མཐོང།། ལོངས་སྤྱོད་རྫོགས་པའི་སྐུ་དང། གསུང་དང། ཐུགས་རྡོ་རྗེ་ལ་ཞུགས་ཏེ། གཉིས་སུ་མེད་པར་ཏིང་ངེ་འཛིན་ལས་བཞེངས་སོ།། སྡུད་པ་པོ་ཐུགས་རྡོ་རྗེ་ལ་གཉིས་སུ་མེད་པར་བཞུགས་ཏེ། གཅིག་གི་རང་བཞིན་དུ་མཉམ་ཞིང་དབྱེར་མེ
Chinese
以供养。供养的祈愿和供养的功德啊。如是说。金刚橛圆满续中，最终安住有十一义，以及恒常的三摩地行持之义所阐述的第十四品。之后，金刚橛，为了将圆满续交付于十方诸佛和事业之王羯磨黑鲁嘎等，为了守护教法而说了这些。一切法皆无生，由分别念的力量而成熟痛苦，为了从中解脱，从邬金空行母的莲花中，猛厉怖畏魔众我所生起之怙主大自在者，一切续部的续部皆是教言，从舌之根源散布开来，为了众生之利益所说之此，后学者们应守护教法。众生之中最初者，将圆满续书写成文字后，读诵和念诵者们，不会生于非天之处，而生于珍宝语响之处，不会取受恶趣之生，次第行进获得菩提。对此圆满续若听闻思维，后学者将成无碍智慧。对此圆满续若讲说，不经历转生于五处，此之果将增长。对此圆满续若修习，此生即不退转，六神通将显现。如意宝珍宝，所欲之义将出现。身语意之圆满续，胜于以往，现在以及未来。佛陀从此而生。一切续部之明咒灯，后学者之中最初者，若见若闻将成分别念。对此不散乱，誓言重大。若于金刚心中证悟，心之身和心之语，被善逝所赞叹，一切功德皆由此生。观待实有的秘密咒语，若执持此并加以利用，是圣者中的圣者，于实有中见因缘黑暗。受用圆满身以及语和意融入金刚，无二无别从三摩地中起立。集结者安住于无二无别的金刚心中，于一之自性中平等且无别。
English
Offer with. The prayer of offering and the merit of offering. Thus it was said. From the complete tantra of Vajrakila, the fourteenth chapter explains the eleven meanings of the final state and the meaning of the continuous samadhi conduct. Then, Vajrakila spoke these words to the Buddhas of the ten directions and Karma Heruka, the king of activities, and others, in order to entrust the complete tantra and to protect the teachings. All dharmas are unborn, suffering ripens by the power of conceptualization, in order to be liberated from that, from the lotus of the Ogmin consort, the fierce and terrifying demons, the protector who arises from me, the great lord, all the tantras of the tantras are the teachings, spreading from the root of the tongue, this which is spoken for the benefit of all, the followers should protect the teachings. The first among beings, after writing the complete tantra into letters, those who read and recite it will not be born in the place of non-gods, but will be born in the place of the jewel sound, will not take the evil birth, will proceed in order and attain enlightenment. If one hears and thinks about this complete tantra, the followers will become unobstructed wisdom. If one explains this complete tantra, without going through rebirth in the five places, the fruit of this will increase. If one meditates on this complete tantra, in this very life one will not regress, the six abhijñas will appear. In the wish-fulfilling jewel, whatever is desired will appear. The complete tantra of body, speech, and mind, is better than before, now and in the future. The Buddha is born from this. This secret mantra lamp of all tantras, the first among the followers, if one sees or hears it, it will become conceptualization. Do not be distracted from this, the samaya is great. If one realizes it in the vajra heart, the body of the heart and the speech of the heart, praised by the Sugata, all qualities arise from this. Even the secret mantra that looks at reality, if one holds this and uses it, it is the best of the holy ones, in reality one sees the cause and darkness. The enjoyment complete body and speech and mind enter the vajra, without duality, arise from samadhi. The compiler abides in the non-dual vajra heart, equal and inseparable in the nature of one.