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之故。为了清净轮回的习气之故。祈请稳固安住于中央。萨玛雅 迪叉 隆。（藏文：ས་མ་ཡ་ཏིཥྛ་ལྷན།）供养物品和装饰。吽。（藏文：ཧཱུྂ།）以方便行事利益众生，以慈悲调伏一切，圆满佛陀事业之后，请在此赐予加持和灌顶。嗡 班匝 枳里 枳拉亚 萨瓦 维格南 邦 吽 啪。（藏文：ཨོྂ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱན་བྂ་ཧཱུྂ་ཕཊ།，梵文天城体：ॐ वज्र कीलि कीलाय सर्व विघ्नान् बं हूं फट्，梵文罗马转写：oṃ vajra kīli kīlāya sarva vighnān bam hūṃ phaṭ，汉语字面意思：嗡，金刚橛，断除一切障碍，邦，吽，啪。）悉地 悉地 萨玛雅 隆。（藏文：སིདྡྷི་སིདྡྷི ས་མ་ཡ་ལྷན།）金刚橛甘露灰合修续中，圆满供养物品之第四品。这是关于降下甘露的开示：从颅器中清晰观想金刚童子，然后迎请。吽。（藏文：ཧཱུྂ།）金刚童子种姓的持有者们，请成就世间金刚。世间金刚橛之神，请成就智慧忿怒尊。智慧忿怒尊获得甘露。观想安住在虚空中。嗡 班匝 枳里 枳拉亚 萨瓦 维格南 邦 吽 啪。（藏文：ཨོྂ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱན་བྂ་ཧཱུྂ་ཕཊ།，梵文天城体：ॐ वज्र कीलि कीलाय सर्व विघ्नान् बं हूं फट्，梵文罗马转写：oṃ vajra kīli kīlāya sarva vighnān bam hūṃ phaṭ，汉语字面意思：嗡，金刚橛，断除一切障碍，邦，吽，啪。）阿弥利达 昆扎利 哈纳 哈纳，（藏文：ཨམྲྀ་ཏ་ཀུཎྜ་ལི། ཧ་ན་ཧ་ན།，梵文天城体：अमृत कुण्डलि हन हन，梵文罗马转写：amṛta kuṇḍali hana hana，汉语字面意思：甘露 昆扎利 摧毁 摧毁。）来 来。（藏文：ཕེབས་ཕེབས།）如是说。观想颅器中的甘露自然成就存在。这是关于事业的开示：法身的事业是，一切都将成就。空行母的坛城是，绘制此轮。迎请之神。加持，外结界，门幡悬挂，观想金刚橛为具有绸缎顶饰的马头明王，悬挂于修法房屋的门上，于上弦月之初八，绘制坛城。一肘高的坛城台，用粪便和尿液涂抹，用五种香王涂抹。向四方绘制坛城。用五种香料制作曼扎。然后与所有的度量线相符。然后遣除已测量的障碍。度量线，颜料绘制，父尊母尊一切都从智慧中绘制。坛城绘制的开示如是说。吉祥之中开示甘露之器。吉祥的乌龟壳或颅器，或者具有特征的班杂，安置于四方中央。在角落安置同类的颅器。药物的数量装满颅器。用吽。（藏文：ཧཱུྂ།）字生起药物的精华。五种主要和五种果实。在角落有八种秘密的根。开示与各自的情况相结合。在东方的坛城之上，放置修法的物品。在南方的坛
English
Therefore. In order to purify the habitual tendencies of samsara. Please remain firmly in the center. Samaya Tishta Lhan. (Tibetan: ས་མ་ཡ་ཏིཥྛ་ལྷན།) Offerings and ornaments. Hūṃ. (Tibetan: ཧཱུྂ།) By means of skillful activity for the benefit of beings, taming all through love and compassion, after accomplishing the deeds of the Buddha, please grant empowerment and blessings here. Oṃ Vajra Kīli Kīlāya Sarva Vighnān Bam Hūṃ Phaṭ. (Tibetan: ཨོྂ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱན་བྂ་ཧཱུྂ་ཕཊ།, Sanskrit Devanagari: ॐ वज्र कीलि कीलाय सर्व विघ्नान् बं हूं फट्, Sanskrit Romanization: oṃ vajra kīli kīlāya sarva vighnān bam hūṃ phaṭ, Literal Chinese Meaning: Om, Vajra Kilaya, Cut off all obstacles, Bam, Hum, Phat.) Siddhi Siddhi Samaya Lhan. (Tibetan: སིདྡྷི་སིདྡྷི ས་མ་ཡ་ལྷན།) From the Vajrakilaya Amrita Ash Combination Tantra, the fourth chapter, which is the complete offering of substances. This is the teaching on how to draw down the nectar: clearly visualize Vajrakumara from the skull cup and then invite him. Hūṃ. (Tibetan: ཧཱུྂ།) Holders of the Vajrakumara lineage, please accomplish the Vajra of Existence. God of the Vajrakilaya of Existence, please accomplish the Wisdom Wrathful One. Wisdom Wrathful One, obtain the nectar. Contemplate residing in the clear sky. Oṃ Vajra Kīli Kīlāya Sarva Vighnān Bam Hūṃ Phaṭ. (Tibetan: ཨོྂ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱན་བྂ་ཧཱུྂ་ཕཊ།, Sanskrit Devanagari: ॐ वज्र कीलि कीलाय सर्व विघ्नान् बं हूं फट्, Sanskrit Romanization: oṃ vajra kīli kīlāya sarva vighnān bam hūṃ phaṭ, Literal Chinese Meaning: Om, Vajra Kilaya, Cut off all obstacles, Bam, Hum, Phat.) Amrita Kundali Hana Hana, (Tibetan: ཨམྲྀ་ཏ་ཀུཎྜ་ལི། ཧ་ན་ཧ་ན།, Sanskrit Devanagari: अमृत कुण्डलि हन हन, Sanskrit Romanization: amṛta kuṇḍali hana hana, Literal Chinese Meaning: Amrita Kundali Destroy Destroy.) Come Come. (Tibetan: ཕེབས་ཕེབས།) Thus it is said. Contemplate that the nectar in the skull cup is naturally accomplished and present. This is the teaching on the activity: The activity of the Dharmakaya is that everything will be accomplished. The mandala of the Krodhakali is to draw this wheel. The deity to be invited. Blessing, outer boundary, hanging door banners, contemplate Vajrakilaya as Hayagriva with a silk crest, and hang it on the door of the practice house, on the eighth day of the waxing moon, draw the mandala. A cubit-high mandala platform, plastered with feces and urine, smeared with the five kingly fragrances. Draw the mandala in the four directions. Make the mandala with five kinds of incense. Then conform to all the measuring lines. Then avert the measured obstacles. Measuring lines, painting colors, everything of the father and mother is drawn from wisdom. The teaching on drawing the mandala is thus said. From auspiciousness, the vessel of nectar is taught. An auspicious turtle shell or skull cup, or a Bandha with characteristics, place in the center of the four directions. Place similar skull cups in the corners. The number of medicines fills the skull cup. Generate the essence of the medicine with Hūṃ. (Tibetan: ཧཱུྂ།) Five main ones and five fruits. In the corners are eight secret roots. The teaching is to combine them with their respective situations. On top of the eastern mandala, place the substances for practice. In the southern
Chinese
于坛城之上，放置火器以供欢笑。于西方的坛城之上，放置主尊父母双运之法。于北方的坛城之上，放置诛杀的肠子作为绳索。四种彩绸和四面镜子，橛和宝剑等。于南方的坛城之上，然后观想橛带有彩绸头饰来划定界限，首先从空性中生起种子字吽（ཧཱུྂ，hūṃ，hūṃ，吽）。由此，通过斯帕拉纳帕特（སྤ་ར་ན་ཕཊ）变成金刚。由此再次放射光芒而融化为光。嗡 班匝 枳里 枳拉亚 萨瓦 维格南 邦 吽 帕特（ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱན་བྃ་ཧཱུྂ་ཕཊ，oṃ vajrakīlīkīlaya sarvavighnān baṃ hūṃ phaṭ，嗡，金刚橛，一切障碍，邦，吽，帕特），这样观想成为金刚。障碍成就的魔障，那些恶毒且怀有嗔恨心者，从金刚秘密的教令中，无论哪个罪人胆敢违越，都将被强大的大忿怒尊，将其头颅击成八瓣。嗡 班匝 卓达 吽 嘎拉 吽（ཨོྂ་བཛྲ་ཀྲོ་དྷ་ཧཱུྂ་ཀཱ་ར་ཧཱུྂ，oṃ vajrakrodha hūṃ kāra hūṃ，嗡，金刚，忿怒，吽，嘎拉，吽），以此来降伏忿怒尊。嗡 班匝 枳里 枳拉亚 哈萨 亚拉纳 哈达 涅 吽 帕特（ཨོྂ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧ་ས་ཡར་ན་ཧ་ཏ་ནྱེ་ཧཱུྂ་ཕཊ，oṃ vajrakīlīkīlaya hāsa yarana hata nye hūṃ phaṭ，嗡，金刚橛，哈萨，亚拉纳，哈达，涅，吽，帕特），降伏六位殊胜之子。以此驱逐生灵和魔障。吽（ཧཱུྂ，hūṃ，hūṃ，吽）。金刚童子持明者们，愿成就世间金刚。世间金刚橛之神，愿成就智慧忿怒尊。吽 吽（ཧཱུྂ་ཧཱུྂ，hūṃ hūṃ，hūṃ hūṃ，吽 吽），以此观想甘露之神降临。甘露加持是，如上所示，生起如是之定的等持，等持明晰并念诵心咒，不间断智慧甘露之流。首先从空性中长久修习。四种法性的修习，从那个状态中显现虚空的修习，不间断地修习，从而产生明觉清晰的修习，由此生起种子字吽（ཧཱུྂ，hūṃ，hūṃ，吽）为深蓝色。吽 金刚忿怒者，以此断除嗔恨。诶扬 康 日（ཨེ་ཡྂ་ཀེྂ་རི），布隆 贝夏 贝秀提（བྷྲུྂ་བི་ཤ་བི་ཤུདྡྷི），诶 阿格涅 曼达拉（ཨེ་ཨག་ནེ་མཎྜལ），嘉纳 嘎瓦拉 布隆（ཛྙཱ་ན་ཀ་བ་ལ་བྷྲུྂ）。以此生起宫殿。吽 从虚空之中滴落甘露。吽 吽（ཧཱུྂ་ཧཱུྂ，hūṃ hūṃ，hūṃ hūṃ，吽 吽），以此将甘露诸神融入宫殿的颅器之中。吽（ཧཱུྂ，hūṃ，hūṃ，吽）。以燃烧的巨大蓝色武器，观想从生命的命脉中升起，以及从心脏的命脉中升起。以金刚橛进行封印，观想识蕴为金刚。嗡 班匝 枳里 枳拉亚 玛哈 班匝 阿姆日达 吽 哈日塔（ཨོྂ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཧཱུྂ་ཧརཱི་ཐཱ，oṃ vajrakīlīkīlaya mahāpañca amṛta hūṃ harī thā，嗡，金刚橛，大，五，甘露，吽，哈日塔），以此清晰地生起诸神。吽（ཧཱུྂ，hūṃ，hūṃ，吽）。方便的行
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On the mandala, place fire implements for laughter. On the western mandala, place the method of the union of the principal deity, father and mother. On the northern mandala, place the intestines of the slain as a snare. Four kinds of silk and four mirrors, a stake and a sword, etc. On the southern mandala, then contemplate the stake with a silk diadem to demarcate the boundary. First, from the emptiness of phenomena, generate the seed syllable Hūṃ (ཧཱུྂ，hūṃ，hūṃ，吽). From that, it becomes a vajra by Spāraṇaphaṭ. From that, it radiates again and melts into light. Oṃ Vajrakīlīkīlaya Sarvavighnān Baṃ Hūṃ Phaṭ (ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱན་བྃ་ཧཱུྂ་ཕཊ，oṃ vajrakīlīkīlaya sarvavighnān baṃ hūṃ phaṭ，Om, Vajrakila, all obstacles, Bam, Hum, Phat), thus contemplate becoming a vajra. Obstacles that hinder accomplishment, those who are malicious and possess hatred, from the command of the secret vajra, whichever sinful one dares to transgress, will be shattered into eight pieces of the skull by the mighty great wrathful one. Oṃ Vajrakrodha Hūṃ Kāra Hūṃ (ཨོྂ་བཛྲ་ཀྲོ་དྷ་ཧཱུྂ་ཀཱ་ར་ཧཱུྂ，oṃ vajrakrodha hūṃ kāra hūṃ，Om, Vajra, Wrathful, Hum, Kara, Hum), with this, subdue the wrathful one. Oṃ Vajrakīlīkīlaya Hāsa Yarana Hata Nye Hūṃ Phaṭ (ཨོྂ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧ་ས་ཡར་ན་ཧ་ཏ་ནྱེ་ཧཱུྂ་ཕཊ，oṃ vajrakīlīkīlaya hāsa yarana hata nye hūṃ phaṭ，Om, Vajrakila, Hasa, Yarana, Hata, Nye, Hum, Phat), subdue the six supreme sons. With this, drive away spirits and obstacles. Hūṃ (ཧཱུྂ，hūṃ，hūṃ，吽). Vajra youth, holders of lineage, may you accomplish the vajra of existence. God of the vajra stake of existence, may you accomplish the wisdom wrathful one. Hūṃ Hūṃ (ཧཱུྂ་ཧཱུྂ，hūṃ hūṃ，hūṃ hūṃ，吽 吽), with this, contemplate the arrival of the nectar deities. The nectar blessing is, as shown above, generate the samādhi of suchness, the samādhi is clear and recite the essence, do not cut off the stream of wisdom nectar. First, meditate for a long time from emptiness. The four meditations of dharmatā, from that state, the meditation of the clear sky, meditating without interruption, thus the meditation of clear awareness, from that, generate the seed syllable Hūṃ (ཧཱུྂ，hūṃ，hūṃ，吽) as dark blue. Hūṃ Vajra wrathful one, thus cut off hatred. E Yaṃ Keṃ Ri (ཨེ་ཡྂ་ཀེྂ་རི), Bhrūṃ Biśa Biśuddhi (བྷྲུྂ་བི་ཤ་བི་ཤུདྡྷི), E Agne Maṇḍala (ཨེ་ཨག་ནེ་མཎྜལ), Jñāna Kabala Bhrūṃ (ཛྙཱ་ན་ཀ་བ་ལ་བྷྲུྂ). With this, generate the palace. Hūṃ A drop emerges from the center of the sky. Hūṃ Hūṃ (ཧཱུྂ་ཧཱུྂ，hūṃ hūṃ，hūṃ hūṃ，吽 吽), with this, dissolve the nectar deities into the skull cup of the palace. Hūṃ (ཧཱུྂ，hūṃ，hūṃ，吽). With the burning great blue weapon, contemplate arising from the vital force of life, and from the vital force of the heart. Seal with the vajra stake, contemplate the consciousness aggregate as vajra. Oṃ Vajrakīlīkīlaya Mahāpañca Amṛta Hūṃ Harī Thā (ཨོྂ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་མ་ཧཱ་པཉྩ་ཨ་མྲྀ་ཏ་ཧཱུྂ་ཧརཱི་ཐཱ，oṃ vajrakīlīkīlaya mahāpañca amṛta hūṃ harī thā，Om, Vajrakila, great, five, nectar, Hum, Hari Tha), with this, clearly generate the deities. Hūṃ (ཧཱུྂ，hūṃ，hūṃ，吽). The practice of means
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为了利益有情众生，以慈悲调伏一切，圆满佛陀事业之后，祈请您赐予我和灌顶加持。嗡（藏文：ཨོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱྂཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུྂ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。所有佛陀的智慧身，从本性金刚法界中，燃烧的忿怒尊无与伦比，嗡（藏文：ཨོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），请您加持我成就身之坛城！吽（藏文：ཧཱུྂ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），请您加持我成就语之坛城！吽（藏文：ཧཱུྂ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），请您加持我成就意之坛城！吽（藏文：ཧཱུྂ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），然后也以字来生起，以字来灌顶，清晰地观想。那是生起自性坛城。然后是净化橛，是从四大种生起的。从父母无二结合中，五种光芒聚集，对于心要则说这个：嗡（藏文：ཨོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班杂 枳里 枳拉亚 萨瓦 维格纳 棒 吽 啪特（藏文：བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱ་བྂ་ཧཱུྂ་ཕཊ，梵文天城体：वज्र कीलि कीलाय सर्वविघ्नान् बं हूँ फट्，梵文罗马拟音：vajra kīli kīlāya sarvavighnān baṃ hūṃ phaṭ，汉语字面意思：金刚橛，橛啊，一切障碍，棒，吽，啪特）。弥日达 滚达里 吽 哈日塔（藏文：མྲྀ་ཏ་ཀུཎྜ་ལི་ཧཱུྂ་ཧརི་ཐ，梵文天城体：मृत कुण्डलि हूँ हरि थ，梵文罗马拟音：mṛta kuṇḍali hūṃ hari tha，汉语字面意思：亡者，盘绕，吽，哈日塔）。观想降下加持甘露。嗡（藏文：ཨོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班杂 枳里 枳拉亚 萨瓦 维格纳 棒 吽 啪特（藏文：བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱ་བྂ་ཧཱུྂ་ཕཊ，梵文天城体：वज्र कीलि कीलाय सर्वविघ्नान् बं हूँ फट्，梵文罗马拟音：vajra kīli kīlāya sarvavighnān baṃ hūṃ phaṭ，汉语字面意思：金刚橛，橛啊，一切障碍，棒，吽，啪特）。阿 弥日达 滚达里 吽 塔（藏文：ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧཱུྂ་ཐ，梵文天城体：अमृत कुण्डलि हूँ थ，梵文罗马拟音：amṛta kuṇḍali hūṃ tha，汉语字面意思：甘露，盘绕，吽，塔）。东方的神降下成就。嗡（藏文：ཨོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班杂 枳里 枳拉亚 萨瓦 维格纳 棒 吽 啪特（藏文：བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱན་བྂ་ཧཱུྂ་ཕཊ，梵文天城体：वज्र कीलि कीलाय सर्वविघ्नान् बं हूँ फट्，梵文罗马拟音：vajra kīli kīlāya sarvavighnān baṃ hūṃ phaṭ，汉语字面意思：金刚橛，橛啊，一切障碍，棒，吽，啪特）。嗡（藏文：ཨོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 阿 弥日达 滚达里 吽 塔（藏文：ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧཱུྂ་ཐ，梵文天城体：अमृत कुण्डलि हूँ थ，梵文罗马拟音：amṛta kuṇḍali hūṃ tha，汉语字面意思：甘露，盘绕，吽，塔）。南方的神降下成就。嗡（藏文：ཨོྂ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 惹那 班杂 枳里 枳拉亚 萨瓦 维格纳 棒 吽 啪特（藏文：རཏྣ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱན་བྂ་ཧཱུྂ་ཕཊ，梵文天城体：रत्न वज्र कीलि कीलाय सर्वविघ्नान् बं हूँ फट्，梵文罗马拟音：ratna vajra kīli kīlāya sarvavighnān baṃ hūṃ phaṭ，汉语字面意思：宝金刚橛，橛啊，一切障碍，棒，吽，啪特）。阿 弥日达 滚达里 吽 塔（藏文：ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧཱུྂ་ཐཱ，梵文天城体：अमृत कुण्डलि हूँ था，梵文罗马拟音：amṛta kuṇḍali hūṃ thā，汉语字面意思：甘露，盘绕，吽，塔）。西方的神降下成就。哈 班杂 枳里 枳拉亚 萨瓦 维格纳 棒 吽 啪特（藏文：ཧ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱན་བྂ་ཧཱུྂ་ཕཊ，梵文天城体：ह वज्र कीलि कीलाय सर्वविघ्नान् बं हूँ फट्，梵文罗马拟音：ha vajra kīli kīlāya sarvavighnān baṃ hūṃ phaṭ，汉语字面意思：哈，金刚橛，橛啊，一切障碍，棒，吽，啪特）。阿 弥日达 滚达里 吽 啪特（藏文：ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧཱུྂ་ཕཊ，梵文天城体：अमृत कुण्डलि हूँ फट्，梵文罗马拟音：amṛta kuṇḍali hūṃ phaṭ，汉语字面意思：甘露，盘绕，吽，啪特）。北方的神降下成就。念诵药物的咒语，在父母双尊的喜悦中念诵，是使用方便和智慧的咒语，那是菩提甘露，降下甘露加持。显示了获得橛的成就，同样祈请金刚部的诸神，以及珍宝莲花部的诸神，以及事业部的诸神，以及忿怒部的诸神，祈请这些神赐予成就，祈请降下甘露的成就。出自金刚橛甘露灰混合续，第五品，讲述修法之正文和修橛之意义。现在讲述敲击丸药，敲击的时间是，在太阳升起的时候，打开药丸来敲击，在敲击的时候也有魔障进入，所以要设结界。聚集许多盔甲武器，也要绕行书写敲击。梵天之王铺设座位。