English
Limitless appearance free from elaboration, A sun disc with stacked pride, A lion with a million gazes, a lion playing in various ways. Virtues, all-illuminating, King of Mountains, Loving, all-seeing, light radiating from all directions, Glorious, accumulating, King, Vajra subduing all. A pure body and the King of Sal trees reside. Ten precious banners are offered to the retinue. Forty-two hands holding weapons, Forty-two Buddhas offering nectar. Eight feet sucking the bhaga of the Vajra Mother. A rain of nectar, milk, and essence from the sky. In the courtyard of the mandala, twenty-one sages. Four gate goddesses, four medicinal guardians. The Naga Lord, Hayagriva, fire, wind, skull. Invincible corpse, flesh-eating, multiplying mother. Above and below, Hūṃ (Tibetan: ཧཱུྂ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽) and mighty wrathful ones protect. The guardians reside in the palace of nectar medicine. Inviting the wisdom mandala, requesting to be seated. Offering nectar, rakta, and torma with the hands. Urging the samaya, praising, singing secret songs. Adorned with the sound of music, fragrant gestures, and dance. From the palace of Akanishta Dharmadhatu, From the Dharmakaya, the realm of unborn essence, The Sambhogakaya appears as an illusory body of wisdom, Inviting the assembly of nectar and qualities, Residing as the ornament of the bodies of the Buddhas of the three times. Mothers and Dakinis emanate hand gestures, Taming beings to be tamed individually with nine blazing dances. Great Supreme Heruka, inviting, requesting to come. The gaze of the eyes gathers Dakinis under control. The abode is the mother, the hand gestures act as messengers, Holding blood-drinking from the blissful emptiness of the bhaga. Wrathful Mother, Lady of the Realm, inviting, requesting to come. The body is the burning body of the blood-drinker of the nine realms, The sound of speech holds wondrous secret mantras, The mind is the clear nature of great wisdom, Herukas of the nine realms, requesting to come. Hayagriva's body in the palace of nectar medicine, Making union in the sky with the four secret mothers. Hūṃ (Tibetan: ཧཱུྂ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽) performs the action of great power, fire, and wind. Inviting the Hayagriva empowerment mandala to come. Taming the ten non-virtues that ripen in the direction, Also showing the path of the ten virtues, higher realms, and liberation. Protecting the entire self-arisen mandala, The ultimate wrathful kings also requesting to come. Om Eh Hūṃ
English
Ehī bhagavan! Mahākaruṇāṇikā jaḥ hūṃ vaṃ hoḥ! On the throne of the eight chief attendants, I request the presence of the maṇḍala of the three thousand Krodhas. On the heads of the eight Takrita Krodhas, I request the presence of the maṇḍala of the blazing body. On the heads of the nine-space Herukas, I request the presence of the maṇḍala of space-like space. On the head of the Krodhī Dbyings phyug ma, I request the presence of the immortal vajra maṇḍala. Oṃ mahāmaṇḍala kāya vāka citta tiṣṭha lhan. In the supreme secret maṇḍala of the charnel ground, the deity of the nectar medicine maṇḍala, I prostrate to the Krodha king who destroys the hosts of obstacles. I prostrate to the nine-space of blood-drinking wisdom. I prostrate to the sky-faring, power-controlling mother. I prostrate to the immortal vajra body. Ati pu ho! Pratīccha ho! Ala la ho! The blood-drinking king delights in dancing. By moving in three ways to the right, he severs hatred and liberates the supreme mind. By moving in three ways to the left, he severs desire and liberates the supreme speech. By moving in three ways in the center, he severs ignorance and liberates the supreme body. Right and left are skillful means and wisdom, which, when combined, are the cause of the arising of mudrās. The mudrā of the great Krodha lord is a body that is dark purple and changes rapidly. He has twenty-one heads and forty-two hand implements. The first two hands on the right and left hold the Samantabhadra skillful means and wisdom. Below that, the ten hands on the right and left hold the five families' skillful means and wisdom. Below that, the ten hands on the right and left hold the inner hero and heroine. Below that, the eight hands on the right and left hold the inner hero and heroine. Below that, the eight hands on the right and left hold the outer hero and heroine. Below that, the eight hands on the right and left hold the liberation gate guardians, male and female. Below that, the six hands on the right and left hold the six Thubs who tame the six realms. Eight feet press down on the eight heads of the Krodhīs. The secret consort unites skillful means and wisdom. The mudrā of the sky-faced Krodhī is a body that is dark purple with nine heads. The eighteen hands, in the first, churn and offer the vajra blood, red and white. The eight right hands hold the eight Kaurī mothers. The eight left hands hold the eight Phra men ma mothers. Eight feet trample upon the host of blood drinkers.
Tibetan
ཕྱག་རྒྱའི་མཆོད་པ་བཞེས་སུ་གསོལ།། བཛྲ་ཧེ་རུ་ཀ ཡི་ཕྱག་རྒྱ་ནི།། གཡས་དཀར་གཡོན་དམར་དབུས་མཐིང་ཞལ།། རྡོ་རྗེ་ཞིང་དབྱུག་ཁ་ཊྭཱྂྂ་གཡས།། བྷནྡྷ་ཞིང་ཆེན་རྒྱུ་ཞགས་ཁྲ།། བྷུདྡྷ་ཧེ་རུ་ཀ་ཡི་ཕྱག་རྒྱ་ནི།། དཀར་སེར་དམར་སྔོ་དབུས་སྨུག་ཞལ།། འཁོར་ལོ་དགྲ སྟྭ་ཞགས་པ་གཡས།། བྷནྡྷ་རྔེའུ་ཆུང་ཁ་ཊྭཱྂ་གཡོན།། རཏྣ་ཧེ་རུ་ཀ་ཡི་ཕྱག་རྒྱ་ནི།། གཡས་སེར་གཡོན་དམར་དབུས་མ་སེར།། རིན་ཆེན་གཤོལ་དབྱུག་གཏུན་ཤིང་གཡས།། བྷནྡྷ་དགྲ་སྟྭ་གཏུན་ཤིང་གཡོན།། པདྨ་ཧེ རུའི་ཕྱག་རྒྱ་ནི།། དཀར་སྔོ་སྔོ་ལྗང་དབུས་མ་དམར།། པདྨ་རྔེའུ་ཆུང་རལ་གྲི་གཡས།། བྷནྡྷ་ཁ་ཊྭཱྂ་གསེར་ཐོད་ཕྲེང།། ཀརྨ་ཧེ་རུ་ཀ་ཡི་ཕྱག་རྒྱ་ནི།། དཀར་དམར་སེར་དཀར་ལྗང་ནག་དབུས།། རྒྱ་གྲམ་རལ་གྲི་ཞགས པ་རྔ།། བྷནྡྷ་ཐོད་རྔ་ཁ་ཊྭཱྂ་དྲིལ།། བི་ཤཝ་ས་ནུ་ཧེ་རུ་ཀ། གཡས་མཐིང་དབུས་དཀར་གཡོན་པ་དམར།། གྲི་ཁུག་རྡོ་རྗེ་ཁ་ཊྭཱྂ་གཡས།། ཐོད་པ་དྲིལ་བུ་རྔེའུ་ཆུང་གཡོན།། དམ་ཚིག་བསྲུང་བའི་ཧེ་རུ་ཀ། གཡས་དཀར གཡོན་དམར་དབུས་མ་སེར།། གྲི་གུག་རིན་ཆེན་བེ་ཅོན་གཡས།། ཐོད་པ་དྲིལ་བུ་ཅང་ཏེའུ་གཡོན།། གནོད་སྦྱིན་ཁྲག་འཐུང་ཕྱག་རྒྱ་ནི།། གཡས་མཐིང་གཡོན་སྔོ་དབུས་མ་དམར།། གྲི་གུག་པདྨ་དགྲ སྟྭ་གཡས།། ཐོད་པ་འདྲིལ་བུ་ཌཱ་མ་རུ།། སྲིན་པོ་ཁྲག་འཐུང་ཕྱག་རྒྱ་ནི།། གཡས་སེར་གཡོན་དམར་དབུས་མ་ལྗང།། གྲི་གུག་རྒྱ་གྲམ་རལ་གྲི་གཡས།། ཐོད་པ་དྲིལ་བུ་རྔེའུ་ཆུང་གཡོན།། འབར་བའི་གདན་ལ བཞེངས་ནས་ཀྱང།། ཕྱག་རྒྱ་གར་གྱི་མཆོད་པ་བཞེས།། ཧཱུ~ྂ་མཛད་སྔོ་སྐྱ་འབར་བ་ལ།། རྡོ་རྗེ་རྩེ་མོ་འཁོར་ལོའི་མཚོན།། གཡོན་པ་ཉི་ཟླའི་རྐང་པ་གཟུང།། རྣམ་པར་རྒྱལ་བ་སྐུ་མདོག་དཀར།། རྡོ་རྗེ་གཡས་ལ་ཏི་ར གཡོན།། དབྱུག་པ་སྔོན་པོ་ལྗང་སྔོན་སྐུ།། གཡས་ཀྱི་དབྱུག་ཏོ་མེ་དཔུང་འབར།། གཡོན་པ་མེ་ལྷའི་རྐང་པ་བཟུང།། གཤིན་རྗེ་མཐིང་ནག་རིན་ཆེན་དབྱུག། གཡོན་པ་གྲུལ་བུམ་རྐང་པ་བཟུང།། མི་གཡོ་སྨུག་ནག རལ་གྲི་གཡས།། གཡོན་པ་སྲིན་པོ་དབྱུག་པ་འཆང།། རྟ་མགྲིན་དམར་པོ་བྱི་རུའི་མདངས།། གཡས་པ་རི་རབ་ཏི་ར་སྦྲུལ་གྱིས་དཀྲིས།། གཡོན་པ་ཁྱུང་ཆེན་གཤོག་པ་རྡེབ།། གཞན་གྱིས་མི་ཐུབ་དམར་སྐྱའི མདོག།གཡས་པ་རླུང་གཡབ་མི་མགོས་བརྒྱན།། གཡོན་པ་རླུང་ལྷའི་ཞབས་ནས་བཟུང།། བདུད་རྩི་ལྗང་ནག་རྒྱ་གྲམ་གཡས།། གཡོན་པ་གནོད་སྦྱིན་དབྱུག་ཏོ་འཕྱར།། ཁམས་གསུམ་རྣམ་རྒྱལ་སེར་ལྗང་གུ།། ནེའུ་ ལེ་གཡས་པ་བགེགས་ཆེན་གཡོན།།
Chinese
请享用手印的供品。金刚黑汝嘎的手印是：右边白色，左边红色，中间蓝色脸。右手金刚杵、田杖、喀章嘎。左手托巴、田地、肠子、套索、血。佛黑汝嘎的手印是：白色、黄色、红色、蓝色，中间紫黑色脸。右手轮、敌杖、套索。左手托巴、小鼓、喀章嘎。宝生黑汝嘎的手印是：右边黄色，左边红色，中间浅黄色。右手宝、犁杖、杵。左手托巴、敌杖、杵。莲花黑汝嘎的手印是：白色、蓝色、蓝绿色，中间红色。右手莲花、小鼓、宝剑。左手托巴、喀章嘎、金骷髅念珠。羯磨黑汝嘎的手印是：白色、红色、黄色、白色、绿色、黑色在中间。右手十字杵、宝剑、套索、鼓。左手托巴、颅鼓、喀章嘎、铃。毗湿婆萨努黑汝嘎。右边深蓝色，中间白色，左边红色。右手弯刀、金刚杵、喀章嘎。左手颅骨、铃、小鼓。誓言守护黑汝嘎。右边白色，左边红色，中间浅黄色。右手弯刀、宝、短棒。左手颅骨、铃、钹。夜叉饮血者的手印是：右边深蓝色，左边蓝色，中间红色。右手弯刀、莲花、敌杖。左手颅骨、铃、达玛茹鼓。罗刹饮血者的手印是：右边黄色，左边红色，中间绿色。右手弯刀、十字杵、宝剑。左手颅骨、铃、小鼓。在燃烧的座垫上站立，享用手印舞的供品。吽 （藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字作蓝色，在燃烧之上，金刚杵尖端象征轮。左手抓住日月之足。尊胜佛母身色白。右手金刚杵，左手滴水。杖蓝色，身色蓝绿色。右手的杖燃烧着火焰。左手抓住火神之足。阎魔深蓝色，宝杖。左手抓住陶罐之足。不动明王紫黑色，右手宝剑。左手罗刹持杖。马头明王红色，珊瑚色。右手须弥山，滴水，蛇缠绕。左手大鹏鸟拍打翅膀。他人难胜，红灰色。右手风幡，人头装饰。左手抓住风神之足。甘露绿黑色，十字杵在右手。左手夜叉挥舞短棒。三界胜尊黄绿色。右手猫鼬，左手大障碍。
English
Please accept the offering of mudras. The mudra of Vajra Heruka is: white on the right, red on the left, blue face in the middle. Right hand vajra, field staff, khatvanga. Left hand bhandha, field, intestines, lasso, blood. The mudra of Buddha Heruka is: white, yellow, red, blue, purple-black face in the middle. Right hand wheel, enemy dart, lasso. Left hand bhandha, small drum, khatvanga. The mudra of Ratna Heruka is: yellow on the right, red on the left, light yellow in the middle. Right hand jewel, plow staff, pestle. Left hand bhandha, enemy dart, pestle. The mudra of Padma Heruka is: white, blue, blue-green, red in the middle. Right hand lotus, small drum, sword. Left hand bhandha, khatvanga, golden skull rosary. The mudra of Karma Heruka is: white, red, yellow, white, green, black in the middle. Right hand crossed vajra, sword, lasso, drum. Left hand bhandha, skull drum, khatvanga, bell. Vishvasanu Heruka. Dark blue on the right, white in the middle, red on the left. Right hand curved knife, vajra, khatvanga. Left hand skull, bell, small drum. Samaya-guarding Heruka. White on the right, red on the left, light yellow in the middle. Right hand curved knife, jewel, club. Left hand skull, bell, cymbals. The mudra of the Yaksha blood drinker is: dark blue on the right, blue on the left, red in the middle. Right hand curved knife, lotus, enemy dart. Left hand skull, bell, damaru drum. The mudra of the Rakshasa blood drinker is: yellow on the right, red on the left, green in the middle. Right hand curved knife, crossed vajra, sword. Left hand skull, bell, small drum. Standing on the burning cushion, accept the offering of the mudra dance. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) in blue color, above the burning, the vajra tip symbolizes the wheel. The left hand grasps the feet of the sun and moon. Nampar Gyalwa (Victorious One) is white in color. Vajra in the right hand, and water drop in the left. The staff is blue, the body is blue-green. The staff in the right hand burns with flames. The left hand grasps the feet of the fire god. Yama is dark blue, with a jewel staff. The left hand grasps the feet of the pot. Achala (Immovable One) is purplish-black, with a sword in the right hand. The left hand Rakshasa holds a staff. Hayagriva (Horse Neck) is red, coral-colored. Mount Sumeru in the right hand, water drop, entwined with snakes. The left hand Garuda flaps its wings. Invincible to others, reddish-gray in color. Wind banner in the right hand, decorated with human heads. The left hand grasps the feet of the wind god. Amrita is green-black, crossed vajra in the right hand. The left hand Yaksha brandishes a short club. The Victorious One of the Three Realms is yellow-green. Mongoose in the right hand, great obstacle on the left.