Chinese
如此行事便能圆满，获得佛陀的意旨，获得灌顶和成就。为了获得佛陀的意旨，从五十一到五之间，应从这四者中选取。如是，《橛金刚秘密意旨续》中，通过修持身大手印，获得佛陀意旨的章节，第六十五品。之后，事业之王又向薄伽梵请示：瑜伽行者如何对一切善逝供养受用之会供？请您宣说此中的意义。如是请示后，薄伽梵开示道：瑜伽行者，秘密中的极密，亦是秘密心髓，将观修的内涵三者与意旨相结合。于普贤佛母的莲花中，血红色的巨大执着如海般涌动。大吉祥金刚童子从法界中升起，伟大的佛母缠绕于身，增长轮涅。十方忿怒尊之会众如云般密集，细微方便幻化之会众如星般闪烁，一切所作听命之会众如电般变幻，誓言者之海众如黑暗般密集。从意誓法界中升起，祈请降临。从修持世间橛等开始，直至祈请降临之间，将观修的内涵三者与意旨相结合。受用会供的食物堆积如山，新旧田地的会众如沙般散布，血肉心识的会众如陶器般堆积，众多血液的会众如海般涌动。以清净的三字（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）清净，以增长的五字（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）增长，各自的精华汇集融入为本尊，以聚集的心髓聚集，转变为受用大甘露。此无上殊胜的供养，放射出五种智慧的光芒，降下如雨般的五种妙欲。此誓言物甘露的殊胜供养，观修的内涵和意旨三者，禅定、真言和事业三者，以一切供养的差别，于一切时分供养。诸佛欢喜，瑜伽行者迅速获得成就。大乘医方，生圆次第会供，一见即解脱。积累资粮之方便，殊胜的大会供。
English
Thus acting accomplishes completion, attains the Buddha's intention, and brings about empowerment and accomplishment. To attain the Buddha's intention, from fifty-one to five, one should choose from these four. Thus, in the Secret Intent Tantra of Kilaya, through meditating on the Great Seal of the Body, the chapter on attaining the Buddha's intention, the sixty-fifth section. Then, the King of Activities again requested the Bhagavan: How should a follower of yoga offer the enjoyment assembly to all Sugatas? Please explain the meaning of this. Having thus requested, the Bhagavan replied: The follower of yoga, the most secret of secrets, also the heart essence of secrets, combines the three aspects of contemplation with the meaning. In the lotus of the All-Good Mother, the great attachment of blood-red color swirls like an ocean. The Great Glorious Vajra Youth arises from the realm of reality, the Great Mother clings to the body, increasing samsara and nirvana. The assembly of Wrathful Kings of the ten directions is dense like clouds, the assembly of subtle expedient transformations flickers like stars, the assembly of those who listen to commands and do whatever is asked transforms like lightning, the ocean of oath-bound ones is dense like darkness. Arising from the realm of mind-vows, please descend. From practicing the worldly kila and so forth, until requesting descent, combine the three aspects of contemplation with the meaning. The food of the enjoyment assembly is piled up like mountains, the assembly of new and old fields is scattered like sand, the assembly of flesh and mind is piled up like pottery, the assembly of many bloods swirls like an ocean. Purify with the three purifying syllables (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), increase with the five increasing syllables (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), the essence of each is gathered and dissolves into the deity, gathered with the gathered heart essence, transformed into the great nectar of enjoyment. This unsurpassed supreme offering, radiates the light of the five wisdoms, pours down like rain the five desirable qualities. This supreme offering of the nectar of oath substances, the three aspects of contemplation and meaning, the three of samadhi, mantra, and activity, with all the distinctions of offerings, offer at all times. The Buddhas are pleased, and the yogi quickly obtains accomplishment. The great vehicle of medicine, the generation and completion stage assembly, seeing liberates in one kalpa. The means of accumulating merit, the extraordinary great assembly.