English
Om, these are the implements for medicine! Helmets, shields, and weapons, are implements for averting obstacles and repelling enemies! A field for slaughtering black birds and black sheep, are implements for replenishing deficiencies and averting adverse conditions! Thus, all the implements that have been taught, should be doubled as implements for years and months of practice. In gatherings without disputants and without slanderers, it will be accomplished without doubt. The mind of enlightenment is the cause, existing as the condition for the future. When causes and conditions gather, the fruit will not be wasted. Declaring the time to enter is: If the yogi has the meaning of practice, there is no time, all times are the time, in all places of activity is the time for practice. This is taught for the sake of those who have not realized it. In the four seasons of spring, summer, autumn, and winter. The time to enter summer is: The months and seasons of spring, summer, autumn, and winter. On the days of the tiger, ox, horse, and bird, Jupiter, Mars, Sun, Pava, and Friday. The waxing half, the waning half, Spo, and Wa. In the hours of the sun, stars, and planets, if all the implements are gathered, it is the time to enter practice. Before gathering, there is no time. Therefore, for those who enter later, they will not be confused about grasping the basis of practice with the meaning of the six perfections. In the Great Secret Tantra of Vajrakilaya, grasping the basis of practice with the six perfections. The thirteenth chapter, which is taught as an answer to a question. Then, again, the supreme son of Vajrasattva, Kilaya, in order to prevent future yogis from being confused about the preliminary rituals, petitioned the Bhagavan, the youthful manifestation of Vajrakrodha's body, speech, and mind, as follows: Emaho! Supreme King of Buddhas! What are the preliminary actions that a yogi who enters later should perform? Supreme King, please teach! Having thus petitioned, the Bhagavan replied: The preliminary actions of a yogi are threefold: ultimate, relative, and both. The reason for the ultimate to precede is: Because one desires the accumulation of wisdom, the fruit. Having sat on a comfortable seat, with the five mudras of meditation, having placed body and mind equally, the samadhi of great emptiness is the supreme ultimate bodhicitta. Not arising from any cause or condition, steadfastly holding the unchanging enlightenment. The relative that precedes is
Chinese
我即是天神的菩提心。 迎請安住祈請諸佛菩薩及其眷屬。 盡力獻上禮拜與供養。 懺悔罪業，隨喜功德，祈求庇護。 為了所有眾生的利益。 以最偉大的慈悲為基礎。 對於土地神及其五眷屬。 獻上朵瑪並將其遣送他方。 如同太陽逐漸運行。 在腹部中央仔細觀察後。 將二十五份五組的供品。 獻給土地神。 對於國王們，給予十二肘。 對於大臣們，給予八肘。 對於平民，同樣給予六肘。 非常緊密且精美地製作。 以無所緣的禪定。 在無所緣的狀態中淨化。 在中央鋪設潔淨的座墊。 具足信心的自己裝飾莊嚴後安住於中央。角落破損。 四位弟子安住於四方。 迎請供養三世一切諸佛。 以意念進行金剛念誦。 然後，四位具慧者。 安住於四種姓的狀態中。 祈請宣說偉大的壇城。 如先前一般地祈請。 然後，向外走出去。 以金剛的姿態和嬉戲的舞蹈。 以金剛的眼神環顧四周。 驅逐障礙和魔障，守護壇城。 如果按照經典所說去做。 就不會出現任何障礙。 如果沒有按照經典去做。 即使努力也會徒勞無功。 因此，應當努力精進。 所要展示的準備次第是。 對於八個珍貴的寶瓶。 進行清潔並塗抹香料。 繪製手印後放置於座墊上。 依次進行驅逐魔障和佈施朵瑪。 從空性的狀態中生起宮殿。 一是事業，二是供養。 三是三界勝幢。 五是堆積壇城。 迎請供養自性壇城。 以三種供養進行真實供養。 二十五份五組的供品。 咒語和禪定清晰圓滿後。 裝飾裝飾品並繫上保護線。 念誦一百零八遍金剛咒。 對所有諸神 都圓滿地進行。寶瓶不是國王，而是國王。 以國王的咒語加持後。 為偉大的國王加冕。 祈請以國王的姿態安住。 圓滿外內秘密供養後。 箭和金剛橛、寶劍。 鏡子、彩帶、保護線和。
English
I am the Bodhicitta of the gods. Invite and request the Buddhas and their retinues to abide. Make offerings and prostrations to the best of your ability. Confess sins, rejoice in merits, and seek refuge. For the benefit of all beings. Based on the greatest compassion. To the earth lords and their five retinues. Offer the torma and send it away. Like the sun gradually moving. After carefully examining the center of the abdomen. Offer twenty-five sets of five offerings. To the earth lords themselves. For the kings, give twelve cubits. For the ministers, give eight cubits. For the common people, give six cubits. Make it very tight and well-made. With objectless samadhi. Purify in the state of objectlessness. Lay a clean cushion in the center. Adorn yourself with confidence and sit in the center. Corner broken. The four disciples reside in the four directions. Invite and offer to all Buddhas residing in the three times. Perform the Vajra recitation with the mind. Then, the four wise ones. Residing in the state of the four castes. Request to speak of the great mandala. Request as before. Then, go out. With the Vajra posture and playful dance. Look around with the Vajra gaze. Drive away obstacles and hindrances, and protect the mandala. If you do as it says in the scriptures. No obstacles will arise. If you do not do according to the scriptures. Even if you work hard, it will be in vain. Therefore, you should strive diligently. The order of preparation to be shown is. For the eight precious vases. Clean and anoint with fragrance. Draw the mudras and place them on the cushions. Perform the expulsion of obstacles and the offering of tormas in order. From the state of emptiness, generate the palace. One is action, and the second is offering. The third is the victory banner of the three realms. The fifth is the accumulation of the mandala. Invite and offer the self-nature mandala. Make true offerings with three offerings. Twenty-five sets of five offerings. After the mantra and samadhi are clear and complete. Adorn with ornaments and tie the protection cord. Recite the Vajra mantra one hundred and eight times. To all the deities Perform completely. The vase is not the king, but the king. After blessing with the king's mantra. Enthrone the great king. Request to abide in the manner of a king. After completing the outer, inner, and secret offerings. Arrow and vajra dagger, sword. Mirror, ribbons, protection cord, and.
Chinese
以绸缎心要手印的袖子，上衣下裙做成白色。 祈请您为有权力的天女，供养后铺设于土地之上。 从宫殿中央到四个门，香的明点四十二个。 以根本咒语装饰后，迎请铺设供养清晰地安立。 以“金刚持大”之名，天亮之后绘制坛城。 为了对你们进行供养，以及摄受弟子之故。 完全依止而进入，请安住于准备之中。 往昔有权力的天女您，为了我等净除障碍、积累资粮之故。 如往昔诸佛之教言，请安住于准备之中。 嗡 阿 吽 梭哈 嘉纳 班匝 吽 啪（藏文：ཨོཾ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ་ཛྙཱ་ན་པཉྩ་ཧཱུྃ་ཕཊ།，梵文天城体：ओṃ आः हूँ स्वाहा ज्ञानपञ्च हूँ फट्，梵文罗马拟音：oṃ āḥ hūṃ svāhā jñānapañca hūṃ phaṭ，汉语字面意思：嗡 啊 吽 梭哈 智慧五 吽 啪）。 嗡 杜巴 悉地 吽（藏文：ཨོཾ་དྷུ་པ་སིདྡྷི་ཧཱུྃ།，梵文天城体：ओṃ धूप सिद्धि हूँ，梵文罗马拟音：oṃ dhūpa siddhi hūṃ，汉语字面意思：嗡 香 悉地 吽）。 ra 特那 曼扎拉 悉地 吽（藏文：རཏྣ་མཎྜ་ལ་སིདྡྷི་ཧཱུྃ།，梵文天城体：रत्न मण्डल सिद्धि हूँ，梵文罗马拟音：ratna maṇḍala siddhi hūṃ，汉语字面意思：宝 坛城 悉地 吽）。 布日 嘿 嘎日巴 悉地 吽（藏文：བྲུ་ཧི་གརྦྷ་སིདྡྷི་ཧཱུྃ།，梵文天城体：ब्रूहि गर्भ सिद्धि हूँ，梵文罗马拟音：brūhi garbha siddhi hūṃ，汉语字面意思：说 胎藏 悉地 吽）。 阿 弥日达 阿 贝夏 阿 阿（藏文：ཨ་མྲྀ་ཏ་ཨཱ་བེ་ཤ་ཨ་ཨ།，梵文天城体：अमृत आवेश अ अ，梵文罗马拟音：amṛta āveśa a a，汉语字面意思：甘露 入 阿 阿）。 嗡 阿 吽 悉地 咕噜 阿（藏文：ཨཱོཾ་ཨཱཾཿཧཱུྃ་སིདྡྷི་གུ་རུ་ཨ།，梵文天城体：ओṃ आँ हूँ सिद्धि गुरु अ，梵文罗马拟音：oṃ āṃ hūṃ siddhi guru a，汉语字面意思：嗡 啊 吽 悉地 上师 阿）。 班匝 勒嘎 阿 贝夏 阿（藏文：པཉྩཱ་ལི་ཀ་ཨཱ་བེ་ཤཱ་ཨཱ།，梵文天城体：पञ्चालिक आ वेशा आ，梵文罗马拟音：pañcālika ā veśā ā，汉语字面意思：五女 入 阿）。 嘎勒巴 布日克叉 吽 阿（藏文：ཀལྤ་བྲྀཀྵ་ཧཱུྃ་ཨཱཿ།，梵文天城体：कल्प वृक्ष हूँ आः，梵文罗马拟音：kalpa vṛkṣa hūṃ āḥ，汉语字面意思：如意树 吽 啊）。 具慧以沐浴而清净后，前方排列手持鲜花。 生老病死之，鳄鱼等怖畏者。 您是唯一能成办所欲者，您是大乐之主，请您示现于我。 请赐予我大怙主，请示现大菩提之理。 请赐予我大誓言，请赐予我菩提心。 请赐予我佛法僧三宝，请大怙主引领我进入大解脱之城。 于有权势的方向，坛城乃是，具有五堆。 生起和铺设，手印供养恭敬地，嗡 班匝 卓达 吽 吽 啪（藏文：ཨོཾ་བཛྲ་ཀྲོ་ཏ་ཧཱུྃ་ཧཱུྃ་ཕཊ།，梵文天城体：ओṃ वज्र क्रोध हूँ हूँ फट्，梵文罗马拟音：oṃ vajra krodha hūṃ hūṃ phaṭ，汉语字面意思：嗡 金刚 忿怒 吽 吽 啪）。 匝嘎拉 萨埵 嗡（藏文：ཙཀྲ་སཏྭ་ཨཱོཾ།，梵文天城体：चक्र सत्त्व ओṃ，梵文罗马拟音：cakra sattva oṃ，汉语字面意思：轮 萨埵 嗡）。 贝玛 萨埵 舍（藏文：པདྨ་སཏྭ་ཧྲཱྀཿ།，梵文天城体：पद्म सत्त्व ह्रीः，梵文罗马拟音：padma sattva hrīḥ，汉语字面意思：莲花 萨埵 舍）。 班匝 萨埵 吽（藏文：བཛྲ་སཏྭ་ཧཱུྃ།，梵文天城体：वज्र सत्त्व हूँ，梵文罗马拟音：vajra sattva hūṃ，汉语字面意思：金刚 萨埵 吽）。 身语意合一之后，为了守护身语意三，以及为了安立于解脱。 请您成为加持的处所，儿子，您是大乘之器。 您是伟大的法器，因此，密咒行持仪轨。 将如实地为您讲述，也将宣说神圣的誓言。 也将生起菩提心，也将从轮回中救护。 也将进入大坛城，将给予内外秘密灌顶。 现在请您生起极大的信心，嗡 阿 弥日达 滚扎里 吽 啪（藏文：ཨཱོཾ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧཱུྃ་ཕཊ།，梵文天城体：ओṃ अमृत कुण्डलि हूँ फट्，梵文罗马拟音：oṃ amṛta kuṇḍali hūṃ phaṭ，汉语字面意思：嗡 甘露 军荼利 吽 啪）。 为了守护之义而守护线。
English
With sleeves of silk ornament heart essence hand seal, make the upper garment and lower skirt white. Pray to you as the powerful goddess, after offering, spread it on the ground itself. From the center of the palace to the four doors, forty-two drops of fragrance. Adorned with the root mantra, invite, spread, offer, and clearly establish. With the name "Great Vajradhara," after dawn, draw the mandala. For the sake of making offerings to you all, and for the sake of taking disciples. Enter by relying completely, please abide in preparation. In the past, powerful goddess, for the sake of purifying our obscurations and accumulating merit. According to the command of the Buddhas of the past, please abide in preparation. om āḥ hūṃ svāhā jñānapañca hūṃ phaṭ (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ་ཛྙཱ་ན་པཉྩ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ओṃ आः हूँ स्वाहा ज्ञानपञ्च हूँ फट्, Sanskrit Romanization: oṃ āḥ hūṃ svāhā jñānapañca hūṃ phaṭ, Literal Chinese Meaning: Om Ah Hum Svaha Wisdom Five Hum Phat). om dhūpa siddhi hūṃ (Tibetan: ཨོཾ་དྷུ་པ་སིདྡྷི་ཧཱུྃ།, Sanskrit Devanagari: ओṃ धूप सिद्धि हूँ, Sanskrit Romanization: oṃ dhūpa siddhi hūṃ, Literal Chinese Meaning: Om Incense Accomplishment Hum). ratna maṇḍala siddhi hūṃ (Tibetan: རཏྣ་མཎྜ་ལ་སིདྡྷི་ཧཱུྃ།, Sanskrit Devanagari: रत्न मण्डल सिद्धि हूँ, Sanskrit Romanization: ratna maṇḍala siddhi hūṃ, Literal Chinese Meaning: Jewel Mandala Accomplishment Hum). brūhi garbha siddhi hūṃ (Tibetan: བྲུ་ཧི་གརྦྷ་སིདྡྷི་ཧཱུྃ།, Sanskrit Devanagari: ब्रूहि गर्भ सिद्धि हूँ, Sanskrit Romanization: brūhi garbha siddhi hūṃ, Literal Chinese Meaning: Speak Womb Accomplishment Hum). amṛta āveśa a a (Tibetan: ཨ་མྲྀ་ཏ་ཨཱ་བེ་ཤ་ཨ་ཨ།, Sanskrit Devanagari: अमृत आवेश अ अ, Sanskrit Romanization: amṛta āveśa a a, Literal Chinese Meaning: Nectar Enter A A). om āṃ hūṃ siddhi guru a (Tibetan: ཨཱོཾ་ཨཱཾཿཧཱུྃ་སིདྡྷི་གུ་རུ་ཨ།, Sanskrit Devanagari: ओṃ आँ हूँ सिद्धि गुरु अ, Sanskrit Romanization: oṃ āṃ hūṃ siddhi guru a, Literal Chinese Meaning: Om A Hum Accomplishment Guru A). pañcālika ā veśā ā (Tibetan: པཉྩཱ་ལི་ཀ་ཨཱ་བེ་ཤཱ་ཨཱ།, Sanskrit Devanagari: पञ्चालिक आ वेशा आ, Sanskrit Romanization: pañcālika ā veśā ā, Literal Chinese Meaning: Five Women Enter A). kalpa vṛkṣa hūṃ āḥ (Tibetan: ཀལྤ་བྲྀཀྵ་ཧཱུྃ་ཨཱཿ།, Sanskrit Devanagari: कल्प वृक्ष हूँ आः, Sanskrit Romanization: kalpa vṛkṣa hūṃ āḥ, Literal Chinese Meaning: Wish-fulfilling Tree Hum Ah). After the wise one is purified by bathing, arrange flowers in front, holding them in hand. From birth, old age, sickness, and death, crocodile and other terrifying ones. You alone are the one who accomplishes desires, you are the great bliss, please show yourself to me. Please grant me the great protector, please show the way of great enlightenment. Please grant me the great samaya, please grant me bodhicitta. Please grant me the Three Jewels of Buddha, Dharma, and Sangha, please, great protector, lead me into the supreme city of liberation. In the direction of the powerful one, the mandala is, possessing five heaps. Generation and spreading, hand seals, offerings respectfully, om vajra krodha hūṃ hūṃ phaṭ (Tibetan: ཨོཾ་བཛྲ་ཀྲོ་ཏ་ཧཱུྃ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ओṃ वज्र क्रोध हूँ हूँ फट्, Sanskrit Romanization: oṃ vajra krodha hūṃ hūṃ phaṭ, Literal Chinese Meaning: Om Vajra Wrath Hum Hum Phat). cakra sattva oṃ (Tibetan: ཙཀྲ་སཏྭ་ཨཱོཾ།, Sanskrit Devanagari: चक्र सत्त्व ओṃ, Sanskrit Romanization: cakra sattva oṃ, Literal Chinese Meaning: Wheel Sattva Om). padma sattva hrīḥ (Tibetan: པདྨ་སཏྭ་ཧྲཱྀཿ།, Sanskrit Devanagari: पद्म सत्त्व ह्रीः, Sanskrit Romanization: padma sattva hrīḥ, Literal Chinese Meaning: Lotus Sattva Hrih). vajra sattva hūṃ (Tibetan: བཛྲ་སཏྭ་ཧཱུྃ།, Sanskrit Devanagari: वज्र सत्त्व हूँ, Sanskrit Romanization: vajra sattva hūṃ, Literal Chinese Meaning: Vajra Sattva Hum). After uniting body, speech, and mind, in order to protect the three doors of body, speech, and mind, and in order to establish in liberation. Please be the place of blessing, son, you are a vessel of the Great Vehicle. You are a great vessel of Dharma, therefore, the ritual of secret mantra practice. Will be truly explained to you, and the sacred samaya will also be proclaimed. Bodhicitta will also be generated, and will also be protected from samsara. Will also enter the great mandala, will bestow outer, inner, and secret initiations. Now, please generate great faith, om amṛta kuṇḍali hūṃ phaṭ (Tibetan: ཨཱོཾ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ओṃ अमृत कुण्डलि हूँ फट्, Sanskrit Romanization: oṃ amṛta kuṇḍali hūṃ phaṭ, Literal Chinese Meaning: Om Nectar Kundali Hum Phat). The protection cord for the sake of protection.