English
Having the nine great dances of blazing, visualize the blood drinker, and offer to the dakinis, protectors, and so on. To summon the dakinis with mudras, transform the dance posture on the crown of the head, and proclaim the sound of "Phem" upwards, thereby urging the dakinis. The nine dances of the great hero are the most supreme for subduing demons. These are the nine aspects: right extended and left contracted, sitting in a giant's squatting posture, sitting majestically, and the two fists resting on the waist are the graceful postures. Assuming a giant's squatting posture, as if holding with the left hand, and raising the fingers of the right hand, as if striking, is the hero's posture. From that, clenching the right fist, clenching the teeth and grinding the molars is the terrifying posture. From that, crossing the two hands as if embracing the consort, and uttering "Hi Hi" is the laughing posture. From that, uttering "Ha Ha" is the roaring posture. With the two legs in the same position, the two hands resting on the waist, opening the mouth and extending the tongue, glaring at each other is the scolding posture. From that, lowering the eyes and sitting glaring is the compassionate posture. With the legs in a squatting posture, holding the left skull staff and hooking the right vajra, uttering "Ha Ha" and drinking is the intimidating posture. From that, making the equal mudra and finally sitting is the peaceful posture. With that, make the Heruka mudra, place it on the hairline of the forehead, and recite: A A E A Ra Li Hoh (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Dza Hum Bam Hoh (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Samaya Tvam (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Vow, You). Vajra Dakini Drishya Hoh (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Vajra Dakini, See, You). Samaya Phet (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Vow, Cut). Urge with Kha Kha Kha Hi. Sarva Dakini (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, All, Dakini). Sarva Raksha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, All, Rakshasa). Sarva Yaksha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, All, Yaksha). Sarva Bhuta (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, All, Ghost). Sarva Preta (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, All, Hungry Ghost). Sarva Vishacha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, All, Flesh-Eating Ghost). Sarva Utmada (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, All, Madness). Sarva Apasmara (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, All, Epilepsy). Idam Balim Bhunjatha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, This, Offering, Enjoy). Pibatha Grihnatu (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Drink, Take). Jigratha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Smell). Ma Ti Krama (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Do not, Transgress). Mama Sarva Kartaya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, My, All, Deeds). Sattva Kham Vishuddhe (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Being, Space, Pure). Sahaya Kam (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Help, Er). Bhavantu (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Become). Hum Hum Phet Phet Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, ). Indra Jama (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, ). Jala Jaksha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, ). Bhuta Vahni Tejo (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, ). Raksha Chandha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, ). Sujja Mada (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, ). Tala Batale (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, ). Atta (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, ). Sappa Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, ). Idam Balim Bhunja (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, This, Offering, Enjoy). Jighra (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Smell). Pulla (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Flower). Dhupa (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Incense). Mamsa (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Meat). Simha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Lion). Amba (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Mango). Sappa (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Snake). Gazza (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Elephant). Sada (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, ). Khanti (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Patience). Khuni (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, ). Pheda Gata (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, ). Akaromukham Sarva Dharmanam Adyanutpannatvata Om Ah Hum Phet Phet Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, ). Eliminating diseases and without doubt. Poison and weapons
Chinese
不能以武力阻止， 制造障碍的邪魔们， 将会恐惧，毫无疑问。 如来一切身语意，金刚炽燃续中，守护结界的第二品。 之后，世尊如来大日如来，进入名为虚空清净的等持，宣说了此地之等持。 欲界等， 蕴、界、处等， 仅仅是缘起， 那显现并非真实。 真实而言，无自性， 以解脱之门， 应具足空性之体性。 仅仅是缘起， 那并非从中证悟， 非异非一， 无灭无生， 非常非断， 无来无去。 因此，因之自性， 以自性不成， 非有非无， 无我无他， 于何亦不缘不思， 那即是解脱之门。 缘起自性， 因不成故不成立， 以自性不生， 是无相之解脱。 非因缘所生， 果亦不自生， 是离系之所愿， 所愿即是解脱。 ཨོཾ་མ་ཧཱ་ཤཱུ་ནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱདྨ་ཀོ྅ཧཾ། （藏文） ॐ महाशून्यताज्ञानवज्रस्वभाव आत्माकोऽहम् （梵文天城体） oṃ mahāśūnyatājñānavajrasvabhāva ātmako'ham （梵文罗马拟音） 嗡，大空性智慧金刚自性，我即是。（汉语字面意思） 于胜义谛中修习， 为胜义谛发心， 为利有情故， 亦于世俗谛中发心。 具足慈悲， 欢喜与舍心， 从空性之自性中， 自然生起慈悲之境。 以名声为大乘故， 与方便善巧相合。 何者欲离痛苦险难， 即是慈悲。 慈爱成办利益， 救护一切，喜乐饶益。 欢喜是极欢喜， 于胜义谛生起欲乐。 离贪嗔二者， 具足中庸之心， 以胜义谛而舍。 是遍及之自性， 非异类故平等， 故名无量。
English
Cannot be stopped by force, The obstructing demons, Will be terrified, no doubt. From the Vajra Burning Tantra of the Body, Speech, and Mind of all Tathagatas, the Second Chapter: Guarding the Boundary. Then, the Bhagavan Tathagata, the Great Vairocana, entered the samadhi called "Space Completely Pure" and spoke this samadhi of the base. Of the desire realm, etc., The aggregates, elements, and sense bases, Are merely interdependent arising, That appearance is not real. In truth, there is no self-nature, With the gates of liberation, One should possess the nature of emptiness. Merely interdependent arising, That is not realized from it, Not different, not one, Without cessation, without arising, Not permanent, not annihilation, Without coming, without going. Therefore, the self-nature of the cause, Because it is not established by its own nature, It is neither existent nor non-existent, Neither self nor other, Not fixating on anything, not thinking, That is the gate of liberation. The self-nature by conditions, Because the cause is not established, it is not proven, Because it is not produced by its own nature, It is the liberation without characteristics. Not produced by cause and conditions, The result itself does not arise, It is free from the object of aspiration, The object of aspiration is liberation. ཨོཾ་མ་ཧཱ་ཤཱུ་ནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱདྨ་ཀོ྅ཧཾ། （Tibetan） ॐ महाशून्यताज्ञानवज्रस्वभाव आत्माकोऽहम् （Sanskrit Devanagari） oṃ mahāśūnyatājñānavajrasvabhāva ātmako'ham （Sanskrit Romanization） Om, great emptiness wisdom vajra nature, I am. (Literal Chinese meaning) Practicing in the ultimate truth, Generating the mind of ultimate truth, For the sake of benefiting sentient beings, Also generating the mind in the conventional truth. Possessing loving-kindness and compassion, Joy and equanimity, From the nature of emptiness, The object of compassion naturally arises. Because it is known as the Great Vehicle, It is well connected with skillful means. Whoever wishes to be free from the danger of suffering, Is compassion. Loving-kindness accomplishes benefit, Protecting all, rejoicing in benefiting. Joy is extreme joy, Generating desire for the ultimate truth. Being free from attachment and aversion, Possessing a neutral mind, With the ultimate truth, equanimity. It is the nature of pervasiveness, Because it is not of a different kind, it is equal, Therefore, it is called immeasurable.