English
This crest jewel, may it bestow upon you the supreme empowerment. Oṃ Vajra Ga Phaṭ Laṃ Vana Abhiṣiñca Hrīḥ (藏文：ཨོྂ་བཛྲ་ག་ཕཊ་ལྂ་བ་ན་ཨ་བྷི་ཥིཉྩ་ཧརཱིཿ，梵文天城体：，梵文罗马拟音：oṃ vajra ga phaṭ laṃ vana abhiṣiñca hrīḥ，汉语字面意思：Om, Vajra, Ga, Phat, Lam, Forest, Abhisheka, Hrih) The substance is incense, made with brown sugar and camphor. The place of empowerment is the nose. The deity is Vairochana. The place of absorption is form. The power is the Dharmadhatu. By this supreme nectar, the accomplishment substance of the Sugatas, empowering the fortunate practitioner, may he realize the wisdom of the Dharmadhatu and attain the siddhi of the Tathagata family. The substance is bodhicitta, made into pills with flour. The place of empowerment is the tongue. The deity is Vajrasattva. The place of absorption is the consciousness that illuminates the three realms. The power is the mirror-like wisdom. This nature of unborn bodhicitta, because it is white and pure, is non-dual bodhicitta. Empowering this fortunate yogi, may he attain the siddhi of the Vajra family. The substance is great meat, mixed with sugar and made into a paste, or mixed with garlic and ginger and made into pills. The place of empowerment is the tongue. The place of absorption is the feeling of the body. The deity is Ratnasambhava, the power is the wisdom of equality. For the sentient beings of the three realms of ignorance and samsara, this supreme substance of great meat that liberates from the three poisons, empowering this fortunate yogi, may he attain the siddhi of the Ratna family. This supreme speech empowerment substance, red water, the substance is red lotus, mixed with flour. The place of empowerment is the tongue. The place of absorption is perception. The deity is Amitabha. The wisdom is discriminating awareness. With the nature of non-attachment and bliss, empowering this fortunate yogi, may he attain the siddhi of the Padma family. The substance is urine, made with cinnamon and camphor, the place of empowerment is the tongue. The deity is Amoghasiddhi. The place of absorption is volition. The power is the wisdom of accomplishing activities. This nectar, the vow substance for accomplishing supreme actions, this nature of nectar that nourishes both internally and externally, empowering this fortunate yogi, may he attain the siddhi of the Karma family. Oṃ Sarva Pañca Amṛta Abhiṣiñca Māṃ (藏文：ཨོྂ་སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་ཨ་བྷི་ཥིཉྩ་མཱྂ，梵文天城体：，梵文罗马拟音：oṃ sarva pañca amṛta abhiṣiñca māṃ，汉语字面意思：Om, All, Five, Nectar, Abhisheka, Me) The substance is a khaṭvāṅga with a skull drum attached, or. The place of empowerment is the khaṭvāṅga in the right hand, the bell in the left hand. The place of absorption is the hands. The meaning is the ability to combine skillful means and wisdom without duality. The khaṭvāṅga is the body of skillful means, wisdom is the sound of the ḍāmaru. Empowering skillful means and wisdom, may one obtain the empowerment of emptiness and compassion.