English
Empowerment in the manner of the ul, empowerment of a yogi in the manner of a Chakravartin, and empowerment of the Vajrayana of secret mantra inner practice in the manner of a vajra. Of these three, this is the latter. Bestow the empowerment in the manner of a vajra. In the vase of the Dharmadhatu Mother, the substance is the vase, all the Buddhas dissolve into light, the place of empowerment is the top of the head, the place of absorption is the entire body, and the power is to cleanse the accumulated imprints. Abide in the palace of the mandala of the Victorious Ones. The non-dual Bodhicitta is cleansed with amrita water. By absorbing and empowering from the whole, may the body be filled with Buddhas. Kalasha Abhisheñca A. (Tibetan: ཀ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་ཨ།, Sanskrit Devanagari: कलश अभिषिञ्च आ, Sanskrit Romanization: kalaśa abhiṣiñca ā, Literal Chinese Meaning: Vase, Consecrate, A.) The precious crown of all the Buddhas, the substance is the head ornament, the place of empowerment is the head, the place of absorption is the Alaya consciousness, and the power is the five families and the five wisdoms. Endowed with immeasurable light. With the five supreme mudras of the families, empower as the lord of the three realms. Om Ratna Mukuta Abhisheñca Sava Mamantra Tram Tram Tram. (Tibetan: ཨོྂ་རཏྣ་མུ་ཀུ་ཊ་ཨ་བྷི་ཥིཉྩ་སཝ་མྂ་ཏྲཱྂ་ཏྲཱྂ་ཏྲཱྂ།, Sanskrit Devanagari: ॐ रत्न मुकुट अभिषिञ्च सर्व मन्त्र त्रं त्रं त्रं, Sanskrit Romanization: oṃ ratna mukuṭa abhiṣiñca sarva mantra traṃ traṃ traṃ, Literal Chinese Meaning: Om, Jewel, Crown, Consecrate, All, Mantra, Tram, Tram, Tram.) The substance is the head ornament, the place of empowerment is the head ornament, and the crown of five-colored silk is tied and offered. The place of absorption is the Alaya consciousness, and the power is the five wisdoms. By possessing the unchanging crown, the empowerment of the great kingdom of Dharma, the great lord of all three realms, empower as the king of Dharma. Om Sarva Tathagata Maha Guhya Ratna Mukuta Abhisheka Hum. (Tibetan: ཨོྂ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་གུ་ཧྱ་རཏྣ་མུ་ཀུ་ཊ་ཨ་བྷི་ཥེ་ཀ་ཧཱུ~ྂ།, Sanskrit Devanagari: ॐ सर्व तथागत महा गुह्य रत्न मुकुट अभिषेक हूँ, Sanskrit Romanization: oṃ sarva tathāgata mahā guhya ratna mukuṭa abhiṣeka hūṃ, Literal Chinese Meaning: Om, All, Tathagata, Great, Secret, Jewel, Crown, Consecration, Hum.) Vajra and bell, the holder of knowledge. The substance is the vajra and bell, the place of empowerment is the hand, without a deity, it is the empowerment of the mudra of Dharmadhatu wisdom. The power is the realization of Dharmadhatu wisdom. With the non-duality of Dharmadhatu and wisdom, the empowerment of the knowledge of realizing the supreme mind, practice the Dharma of Nirvana, the son emanated by skillful means, empower to complete the two accumulations. The vajra that destroys afflictions, the substance is the same vajra and bell as before, the place is the right and left hands or the back of the vajra, the bell is placed behind the left ear. The vajra is Amitabha, and the bell is Amoghasiddhi. The five vidya empowerments are: vase Akshobhya, crown Ratnasambhava, vajra Amitabha, bell Amoghasiddhi, eye Vairochana. With the bell that proclaims the sound of Dharma, by empowering you today, may method and wisdom be connected. Om Prajña Samaya Yoga Vajra Siddhi Ghante Abhisheñca Hum A. (Tibetan: ཨོྂ་པྲ་ཛྙཱ་ས་མ་ཡོ་ག་བཛྲ་སིདྡྷི་གྷཎྜེ་ཨ་བྷི་ ཥིཉྩ་ཧཱུ~ྂ་ཨ།, Sanskrit Devanagari: ॐ प्रज्ञा समय योग वज्र सिद्धि घण्टे अभिषिञ्च हूँ आ, Sanskrit Romanization: oṃ prajñā samaya yoga vajra siddhi ghaṇṭe abhiṣiñca hūṃ ā, Literal Chinese Meaning: Om, Wisdom, Vow, Yoga, Vajra, Accomplishment, Bell, Consecrate, Hum, A.) Blessings of body, speech, and mind.
Chinese
是灌顶。物品上写着 嗡（藏文，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 本尊为毗卢遮那佛、无量光佛、不动佛，位置在总处、喉咙、心间，融入处在身语意上，能力是身语意如金刚般不灭，成为庄严的轮。具德金刚持。 金刚不坏三处修。 今日我等受加持。 祈愿成就金刚身。 嗡（藏文，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊） 迦（藏文，梵文天城体：का，梵文罗马拟音：kā，汉语字面意思：迦）雅（藏文，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：雅） 班杂（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 阿毗诜者（藏文，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶） 芒（藏文，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：我）。 具德金刚语。 金刚不坏三处修。 今日我等受加持。 祈愿成就金刚语。 嗡（藏文，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊） 瓦（藏文，梵文天城体：वा，梵文罗马拟音：vā，汉语字面意思：语）嘎（藏文，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎） 班杂（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 阿毗诜者（藏文，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶） 阿（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）。具德金刚意。 金刚不坏三处修。 今日我等受加持。 祈愿成就金刚意。 嗡（藏文，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊） 泽（藏文，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：心）达（藏文，梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：达） 班杂（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 阿毗诜者（藏文，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶） 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 十方一切诸佛。 三身不坏三处修。 今日我等受加持。 祈愿成就身语意。 毗卢遮那佛 嗡（藏文，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。 阿弥陀佛 赫利（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利）。金刚萨埵 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 此乃珍宝之鬘。 物品是青稞之鬘，本尊是金刚黑汝嘎，位置在头部，融入处在阿赖耶识，对应物是阿瓦都帝的脉结，能力是陀罗尼和三摩地。 珍宝所成之。 菩提分法之鬘。 供养圣众利有情。 如意成办诸愿望。 无有障碍作灌顶。 嗡（藏文，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班杂（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 惹（藏文，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：惹） 纳（藏文，梵文天城体：त्न，梵文罗马拟音：tna，汉语字面意思：纳） 嘛（藏文，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：嘛） 拉（藏文，梵文天城体：ला，梵文罗马拟音：lā，汉语字面意思：拉） 阿毗诜者（藏文，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶） 阿（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）。离相离戏论的班杂圣物。 物品是班杂大吉祥者及其眷属，位置是在身体上布置本尊的时候，融入处是八识聚，能力是获得诸佛的身语意无别。 往昔圣贤修持的圣物。 灌顶于具缘瑜伽士。 愿获大吉祥身语成就。 嗡（藏文，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班杂（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 希（藏文，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥） 嘿（藏文，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：嘿） 汝（藏文，梵文天城体：रु，梵文罗马拟音：ru，汉语字面意思：汝） 嘎（藏文，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎）。班杂（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 卓（藏文，梵文天城体：क्रोध，梵文罗马拟音：krodha，汉语字面意思：忿怒） 地（藏文，梵文天城体：धी，梵文罗马拟音：dhī，汉语字面意思：智） 效（藏文，梵文天城体：श，梵文罗马拟音：śa，汉语字面意思：效） 瓦（藏文，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：瓦） 热（藏文，梵文天城体：रि，梵文罗马拟音：ri，汉语字面意思：热） 斯（藏文，梵文天城体：स्त्वं，梵文罗马拟音：stvaṃ，汉语字面意思：赞颂）。班杂（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 嘎（藏文，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎） 巴（藏文，梵文天城体：पा，梵文罗马拟音：pā，汉语字面意思：巴） 拉（藏文，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：拉）。法身。化身。报身。阿毗诜者（藏文，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶） 阿（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）。 远离习气过患，不被轮回过患所染污。 物品是红色和蓝色的丝绸，位置在头部，对应物是拉拉纳和拉萨纳，本尊是金刚萨埵和无量光佛，融入处是阿赖耶识，能力是获得法之王位。五种智慧
English
This is the empowerment. The substance is written with Oṃ（藏文，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Āḥ（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）, Hūṃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）. The deities are Vairochana, Amitabha, and Akshobhya, located in the general area, throat, and heart, absorbed into the body, speech, and mind. The power is that body, speech, and mind are indestructible like a vajra, becoming a wheel of adornment. Glorious Vajradhara. Meditating on the three indestructible vajras. Today, may I be blessed. May I be made into a vajra body. Oṃ（藏文，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Āḥ（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊） Kāya（藏文，梵文天城体：का，梵文罗马拟音：kā，汉语字面意思：迦） Vajra（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） Abhiṣiñca（藏文，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶） Māṃ（藏文，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：我）! Glorious Vajra speech. Meditating on the three indestructible vajras. Today, may I be blessed. May I be made into a vajra speech. Oṃ（藏文，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Āḥ（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊） Vāka（藏文，梵文天城体：वा，梵文罗马拟音：vā，汉语字面意思：语） Vajra（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） Abhiṣiñca（藏文，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶） Āḥ（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）! Glorious Vajra mind. Meditating on the three indestructible vajras. Today, may I be blessed. May I be made into a vajra mind. Oṃ（藏文，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Āḥ（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊） Citta（藏文，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：心） Vajra（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） Abhiṣiñca（藏文，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶） Hūṃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）! All Buddhas residing in the ten directions. Meditating on the three indestructible kayas. Today, may I be blessed. May I be made into body, speech, and mind. Vairochana Oṃ（藏文，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡）! Amitabha Hrīḥ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利）! Vajrasattva Hūṃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）! This is a precious garland. The substance is a barley garland, the deity is Vajra Heruka, the location is the head, the absorption is into the alaya consciousness, the corresponding object is the knot of the Avadhuti nadi, the power is dharani and samadhi. Made of precious materials. A garland of the limbs of enlightenment. For offering to the noble ones and benefiting beings. Accomplishing wishes as desired. Empowerment without obstacles. Oṃ（藏文，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Vajra（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） Ratna（藏文，梵文天城体：रत्न，梵文罗马拟音：ratna，汉语字面意思：宝） Mālā（藏文，梵文天城体：माला，梵文罗马拟音：mālā，汉语字面意思：鬘） Abhiṣiñca（藏文，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶） Āḥ（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）! This supreme substance of the Bhanda, free from conceptual elaboration. The substance is the Bhanda, the great glorious one with his retinue, the location is when arranging the deities on the body, the absorption is the eight aggregates of consciousness, the power is to obtain the indivisible body, speech, and mind of all Buddhas. This supreme substance practiced by the noble ones of the past. By empowering this fortunate yogi. May the great glorious body, speech, and siddhis be attained! Oṃ（藏文，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡） Vajra（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） Śrī（藏文，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥） Heruka（藏文，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：嘿）! Vajra（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） Krodhiśvarī（藏文，梵文天城体：क्रोध，梵文罗马拟音：krodha，汉语字面意思：忿怒） Svaṃ（藏文，梵文天城体：स्त्वं，梵文罗马拟音：stvaṃ，汉语字面意思：赞颂）! Vajra（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） Kapāla（藏文，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎）! Dharmakāya. Nirmāṇakāya. Saṃbhogakāya. Abhiṣiñca（藏文，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶） Āḥ（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）! Free from the faults of habitual tendencies, and not stained by the faults of samsara. The substance is red and blue silk, the location is the head, the corresponding objects are Lalana and Rasana, the deities are Vajrasattva and Amitabha, the absorption is the alaya consciousness, the power is to obtain the kingdom of Dharma. The five wisdoms.
Chinese
此顶髻，授予你殊胜灌顶。嗡 班杂 嘎 啪 朗 巴纳 阿比香嘎 吽（藏文：ཨོྂ་བཛྲ་ག་ཕཊ་ལྂ་བ་ན་ཨ་བྷི་ཥིཉྩ་ཧརཱིཿ，梵文天城体：，梵文罗马拟音：oṃ vajra ga phaṭ laṃ vana abhiṣiñca hrīḥ，汉语字面意思：嗡，金刚，嘎，啪，朗，森林，灌顶，赫利） 供物是香，用红糖和樟脑制成。灌顶处为鼻。本尊是毗卢遮那佛。融入处为色。力量是法界。以此殊胜的甘露，即善逝的成就物， 灌顶于有缘的修行者，愿能证悟法界智慧，获得如来部的成就。供物是菩提心，用面粉做成丸。灌顶处为舌。本尊是金刚萨埵。融入处为能照亮三界的识。力量是镜智。此无生菩提心的自性， 因其洁白清净，是无二菩提心。 灌顶于有缘瑜伽士，愿能获得金刚部的成就。供物是大肉，与红糖混合后制成，或者与大蒜和姜混合后制成丸。灌顶处为舌。融入处为身体的感受。本尊是宝生佛，力量是平等性智。为了无明三界轮回的众生，以此能解脱三毒的殊胜供物大肉， 灌顶于有缘瑜伽士，愿能获得珍宝部的成就。此殊胜的语灌顶供物红水， 供物是红莲花，与面粉混合。灌顶处为舌。融入处为想。本尊是阿弥陀佛。智慧是妙观察智。 以无贪的安乐自性， 灌顶于有缘瑜伽士，愿能获得莲花部的成就。供物是尿液，用肉桂和樟脑制成，灌顶处为舌。本尊是不空成就佛。融入处为行。力量是成所作智。 此能成就殊胜事业的誓言物甘露， 此能滋养内外甘露的自性， 灌顶于有缘瑜伽士，愿能获得业部的成就。嗡 萨瓦 班杂 阿弥利达 阿比香嘎 嘛（藏文：ཨོྂ་སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་ཨ་བྷི་ཥིཉྩ་མཱྂ，梵文天城体：，梵文罗马拟音：oṃ sarva pañca amṛta abhiṣiñca māṃ，汉语字面意思：嗡，一切，五，甘露，灌顶，我） 供物是卡杖嘎，上面系着颅骨鼓，或者。灌顶处为右手持卡杖嘎，左手持铃。融入处为手。意义是方便与智慧无二无别地结合。卡杖嘎是方便之身， 智慧是达玛茹之声。 灌顶方便与智慧， 愿能获得空性与慈悲的灌顶。