English
The aggregate of form, appearing in the joy and ease of discernment. The formless aggregate is the letter A (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Roman transliteration: ā, literal Chinese meaning: A). The twelve sources appear in four aspects. The A HUNG (Tibetan: ཨཱ+ོྂ་, Sanskrit Devanagari:, Sanskrit Roman transliteration:, literal Chinese meaning: A HUNG) of the body, the A (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Roman transliteration: ā, literal Chinese meaning: A) of speech. HUNG (Tibetan: ཧཱུ~ྂ་, Sanskrit Devanagari:, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: HUNG) is mind, qualities Svaha (Tibetan: སཝཱ, Sanskrit Devanagari:, Sanskrit Roman transliteration: svā, literal Chinese meaning: Svaha). The letter of action is HA (Tibetan: ཧཱ་, Sanskrit Devanagari:, Sanskrit Roman transliteration: hā, literal Chinese meaning: HA). White, red, blue, yellow, green. BHRUM (Tibetan: བྷྲཱུྂ་, Sanskrit Devanagari:, Sanskrit Roman transliteration: bhrūṃ, literal Chinese meaning: BHRUM) is ignorance, hatred HUNG (Tibetan: ཧཱུ~ྂ་, Sanskrit Devanagari:, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: HUNG). KHAM (Tibetan: ཁྂ་, Sanskrit Devanagari:, Sanskrit Roman transliteration: khaṃ, literal Chinese meaning: KHAM) is pride, desire HARIH (Tibetan: ཧརཱིཿ, Sanskrit Devanagari:, Sanskrit Roman transliteration: harīḥ, literal Chinese meaning: HARIH). Jealousy AM (Tibetan: ཨྂ་, Sanskrit Devanagari:, Sanskrit Roman transliteration: aṃ, literal Chinese meaning: AM) itself is the five poisons. BHRUM RA HA is the mantra of the three poisons. From A HUNG (Tibetan: ཨཱ+ོྂ་, Sanskrit Devanagari:, Sanskrit Roman transliteration:, literal Chinese meaning: A HUNG) and A (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Roman transliteration: ā, literal Chinese meaning: A) and HUNG (Tibetan: ཧཱུ~ྂ་, Sanskrit Devanagari:, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: HUNG). Abides the wheel of inexhaustible adornment. The essence is A (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Roman transliteration: ā, literal Chinese meaning: A) and union HUNG (Tibetan: ཧཱུ~ྂ་, Sanskrit Devanagari:, Sanskrit Roman transliteration: hūṃ, literal Chinese meaning: HUNG). The realm and wisdom abide as the Dharmakaya. The aggregate is gathered in the intermediate. From the letter KSHA (Tibetan: ཀྵ་, Sanskrit Devanagari:, Sanskrit Roman transliteration: kṣa, literal Chinese meaning: KSHA) at the navel secret. With the appearance of Rakshasa Rudra. Appears the aspect of subduing blood drinkers. From the four aspects of softness and toughness. The instruction of the letters is AKSHARA (Tibetan: ཨ་ཀྵ་ར།, Sanskrit Devanagari:, Sanskrit Roman transliteration: akṣara, literal Chinese meaning: AKSHARA). Accomplishment is self-arisen, without hope. Without obstacles, without doubt of accomplishment. Sadhamapa also arises from four, five emptinesses. Remember the deity mantra adornment and emptiness. Contentment knows, subdue the demon, great garland arises. The four antidotes of true abandonment. At the final gathering of the aggregates. Abandon conceptualization, the lotus place. Slowly entering the mind, abandon conceptualization. Vajra posture, body, speech, and mind. The essence, the wind, is also suppressed. Law knows, subdue the demon, the heat of the path of union. The inner Buddha, the two life forces. The unborn forbearance attained, the three paths of union. The Dharma of Samsara, the path of transcendence is complete. With faults, without faults, wind and mind gathered. Essence, nature, characteristic. It is the path of the worldly. Turning the wheel is beyond the world. Seeing and meditating, the actions are seven and eight. Six grounds, wind enters, not discriminating purity. Gradually, all actions are complete. The ground, power, prophecy, nectar lineage. Primordially pure, blessed Sambhogakaya. Two grounds, mandala, Dharmakaya empty. Five powers, pure great purity. Half ground, Vajra nature passed away. Wind, channels, nectar, letter leads. The four ways of the ultimate fruit dissolve. Indivisible, abiding in the ultimate. That is, the way of the channels dissolves, all the channels dissolve into the central channel, the place of trembling, therefore it becomes the Nirmanakaya. The way of the letters dissolves, A HUNG (Tibetan: ཨ་ཧྂ་, Sanskrit Devanagari:, Sanskrit Roman transliteration: ahaṃ, literal Chinese meaning: A HUNG) dissolves into union, therefore it becomes the Sambhogakaya. The aggregate of the body, the way of nectar dissolves, therefore it becomes the Dharmakaya. The essence, the way of the wind dissolves, therefore it becomes the Svabhavikakaya. That is, the body is the Nirmanakaya.
Tibetan
། གསུང་ནི་ལོངས་སྐུ། ཐུགས་ནི་ཆོས་སྐུ། སྐུ་གསུང་ཐུགས་དབྱེར་མེད་པ་ནི་ངོ་བོ་ཉིད་ཀྱི་སྐུ་ཡིན ནོ།། དེས་འཇིག་རྟེན་འདས་པ་ལ་ལམ་དང་ས་དང་འབྲས་བུ་གསུམ་མོ།། དེས་ནི་རྟོགས་པས་བདག་བསྒྲལ་བར་བསྟན་ནོ།། དེ་ནས་ཞིང་བཅུ་བསྒྲལ་བར་བྱ།། སྒྲུབ་རྫས་བཀྲ་ཤིས་གཙང་མ་ལ་སོགས་པའི་དམིགས་ཀྱིས་གང་བསྒྲལ་བ། དེ་དག་བྱིན་གྱིས་བརླབ། གང་གིས་བྱིན་གྱིས་རློབས་ན།། དམིགས་པ་མེད་པ་ཆོས་ཀྱི་སྐུ། སྟོབས་ཀྱི་གདེང་དུ་གྱུར་པ་ཅན་གྱིས། སོ།། ཆོས་སྐུ་གདེང་ཅན་དུ་གྱུར་པའི་ངང་ལས་འགགས་མེད་ཡེ་ཤེས་ཀྱི་སྐུ།། སྐུ་མཆོག་འབར་བའི་དཔལ་ཧེ་རུ་ཀ་ཚུལ་དུ་གསལ་བར་བསམ། ཁམས གསུམ་སྐྱེ་བའི་རྒྱུ་བཅད་ཅིང་འབྱུང་བའི་སྒོ་དགག་ཅེས་བྱ་སྟེ།སྐྱེ་རྒྱུ་བཅད་པ་ནི་ཁམས་གསུམ་འཁོར་བའི་རྒྱུ་ཉོན་མོངས་ལྔ་སྟེ། འདོད་ཆགས་ཁྲག་ལ་གནས་ཏེ། སྲིད་པ་ཐམས་ཅད་ཁྲག་ཏུ་བསྡུས་ཏེ། ཞལ་དུ་རྔུབས་ནས་འདོད་ཆགས་ཀྱི་རྩད་བཅད། ཁམས་གསུམ་དུ་འཁོར་བའི་སྐྱེ་ བའི་རྒྱུན་བཅད་པའོ།ཁྲག་ཏུ་དམིགས་ནས་ཀྱང།། དུར་ཁྲོད་ཀུན་ཏུ་ཁྱབ་པར་བསམ།། ཨཱ+ོྂ་དང་ཨཱཿཧཱུ~ྂ་སཝཱ་ཧཱ་བཀོད།། འབྱུང་བའི་སྒོ་དགག་པ་ནི། འབྲས་བུ་ལ་དགོངས་ལ་སེམས་ཅན་གྱི་གཟུགས་སྐུ་སྨིན་པའི་ཕྱིར། སྤྱི་བོར་ཨཱ+ོྂ། ཁར་ཨཱྂ། སྙིང་གར་ཧཱུ~ྂ། ལྟེ་ བར་སཝཱ།རྐང་མཐིལ་དུ་ཧཱ། སྙིང་པོ་འབྲུ་ལྔ་བཀོད་ནས། སྟོབས་པ་ལྔ། བསྐོང་པ་ལྔ། མཉེས་པ་ལྔ། འབྲས་བུ་ལྔ་སྟེ། དང་པོ་རྐང་མཐིང་གྱི་ཧ་ལྗང་གུ་ཕྱོགས་བཅུར་འཕྲོས་པས་དམྱལ་བའི་གནས་སྟོངས། ལས་ཀྱི་རིགས་ཀྱི་ཐུགས་དམ་བསྐང། དོན་ཡོད་གྲུབ་པ་ཡབ་ཡུམ་མཉེས། སླར་ འདུས་པ་ལས་རྡོ་རྗེ་རྒྱ་གྲམ་བསྒྲིལ་མར་གྱུར།དེ་འཕྲོས་འདུས་པས་དོན་ཡོད་གྲུབ་པ་ཡབ་ཡུམ་གྱི་སྐུར་གྱུར། ཡབ་ཡུམ་གཉིས་སུ་མེད་པའི་རོལ་པ་མཛད་པས་ཡབ་ཡུམ་བྱང་ཆུབ་སེམས་སུ་ཞུ་ནས་སཝཱ་སེར་པོ་ལྟེར་བ་གནས་པ་ལ་ཕོག་པས། སཝཱ་སེར་པོ་ཕྱོགས་བཅུར་ འཕྲོས་སྟེ།ཡི་དྭགས་ཀྱི་གནས་སྟོངས། རིན་ཆེན་རིགས་ཀྱི་ཐུགས་དམ། རིན་འབྱུང་ཡབ་ཡུམ།། སླར་འདུས་པས་རིན་པོ་ཆེ་བསྒྲིལ་མར་གྱུར།། དེ་ལས་འཕྲོས་འདུས་རིན་འབྱུང་ཡབ་ཡུམ་དུ་གྱུར། དེ་གཉིས་སུ་མེད་པའི་རོལ་པ་མཛད་པས་བྱང་ཆུབ་སེམས་སུ་ཞུ་འོད་དང་བཅས་ཏེ་ཡས་ འཕྲོས་པས།སྙིང་གའི་ཧཱུ~ྂ་ལ་ཕོག་ཧཱུ~ྂ་སྒྲ་དང་བཅས་ཏེ་ཕྱོགས་བཅུར་འཕྲོས་པས་བྱོལ་སོང་སྟོངས། རྡོ་རྗེ་རིགས་ཀྱི་ཐུགས་དམ། རྡོ་རྗེ་སེམས་དཔའ་ཡབ་ཡུམ་མཉེས། སླར་འདུས་རྡོ་རྗེ་བསྒྲིལ་མར། དེ་ལས
Chinese
语为报身，意为法身，身语意无别即是自性身。由此，对于超越世间者，有道、地、果三种。由此，显示了以证悟救度自身。之后，要救度十方刹土。以吉祥清净等修法之物，凡所救度者，皆加持之。以何加持之？以无所缘之法身，成为力量之依怙者。梭。从法身成为依怙之状态中，生起无碍智慧之身。观想殊胜身，炽燃之吉祥黑汝嘎之相。所谓断三界生之因，遮止生起之门。断生因，即三界轮回之因，五烦恼也。贪欲住于血中，将一切有寂摄于血中，吸入口中，断除贪欲之根。断除三界轮回之生之相续。亦可于血中观想。观想遍布一切尸林。书写ཨཱ+ོྂ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和ཨཱཿཧཱུ~ྂ་སཝཱ་ཧཱ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。遮止生起之门，即观想果，为使众生之色身成熟故。于顶门书写ཨཱ+ོྂ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），于口书写ཨཱྂ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），于心间书写ཧཱུ~ྂ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），于脐间书写སཝཱ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），于足底书写ཧཱ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。书写五种心髓字，有五力，五圆满，五欢喜，五果。首先，足底之ཧ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）绿色光芒向十方放射，地狱之所空尽。圆满业之部之誓言，使不空成就佛父母欢喜。复又收摄，化为金刚交杵。彼放射收摄，化为不空成就佛父母之身。父母作无二之嬉戏，父母融入菩提心中，击中位于脐间之黄色སཝཱ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。黄色སཝཱ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）向十方放射，饿鬼之所空尽。圆满宝生部之誓言，宝生佛父母。复又收摄，化为宝珠交杵。彼放射收摄，化为宝生佛父母。彼二作无二之嬉戏，融入菩提心中，伴随光芒向上放射。击中心间的ཧཱུ~ྂ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），伴随ཧཱུ~ྂ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之声向十方放射，畜生空尽。圆满金刚部之誓言，金刚萨埵父母欢喜。复又收摄，化为金刚交杵。彼放射
English
Speech is the Sambhogakaya, mind is the Dharmakaya, and the inseparability of body, speech, and mind is the Svabhavikakaya. Thus, for those who transcend the world, there are three: path, ground, and fruit. Thus, it shows that one liberates oneself through realization. Then, one must liberate the ten realms. Whatever is liberated by the objects of practice, such as auspiciousness and purity, are blessed. By what are they blessed? By the Dharmakaya, which is without object, and which has become the confidence of power. So. From the state of the Dharmakaya becoming confident, the body of unobstructed wisdom arises. Visualize the supreme body, the glorious Heruka blazing. It is said to cut off the cause of birth in the three realms and to block the gate of arising. Cutting off the cause of birth is the cause of samsara in the three realms, the five afflictions. Attachment dwells in the blood, and all existence is gathered into the blood. One sucks it into the mouth and cuts off the root of attachment. The continuum of birth in the three realms is cut off. One can also visualize in the blood. Visualize it pervading all charnel grounds. Write ཨཱ+ོྂ་（Tibetan, Devanagari, Roman transliteration, literal Chinese meaning）and ཨཱཿཧཱུ~ྂ་སཝཱ་ཧཱ་（Tibetan, Devanagari, Roman transliteration, literal Chinese meaning）. Blocking the gate of arising means contemplating the fruit, for the sake of ripening the form body of sentient beings. Write ཨཱ+ོྂ་（Tibetan, Devanagari, Roman transliteration, literal Chinese meaning）on the crown of the head, ཨཱྂ་（Tibetan, Devanagari, Roman transliteration, literal Chinese meaning）on the mouth, ཧཱུ~ྂ་（Tibetan, Devanagari, Roman transliteration, literal Chinese meaning）on the heart, སཝཱ་（Tibetan, Devanagari, Roman transliteration, literal Chinese meaning）on the navel, and ཧཱ་（Tibetan, Devanagari, Roman transliteration, literal Chinese meaning）on the soles of the feet. Having written the five essence syllables, there are five powers, five fulfillments, five joys, and five fruits. First, the green ཧ་（Tibetan, Devanagari, Roman transliteration, literal Chinese meaning）from the soles of the feet radiates in ten directions, emptying the hell realms. The samaya of the Karma family is fulfilled, and the parents of Amoghasiddhi are pleased. Again, it gathers and becomes a crossed vajra. That radiating and gathering becomes the body of the parents of Amoghasiddhi. The parents perform non-dual play, and the parents dissolve into bodhicitta, striking the yellow སཝཱ་（Tibetan, Devanagari, Roman transliteration, literal Chinese meaning）located in the navel. The yellow སཝཱ་（Tibetan, Devanagari, Roman transliteration, literal Chinese meaning）radiates in ten directions, emptying the preta realms. The samaya of the Ratna family is fulfilled, the parents of Ratnasambhava. Again, it gathers and becomes a crossed jewel. That radiating and gathering becomes the parents of Ratnasambhava. The two perform non-dual play, dissolve into bodhicitta, and radiate upwards with light. Striking the ཧཱུ~ྂ་（Tibetan, Devanagari, Roman transliteration, literal Chinese meaning）in the heart, with the sound of ཧཱུ~ྂ་（Tibetan, Devanagari, Roman transliteration, literal Chinese meaning）, it radiates in ten directions, emptying the animal realms. The samaya of the Vajra family is fulfilled, the parents of Vajrasattva are pleased. Again, it gathers and becomes a crossed vajra. That radiates