Chinese
语、语、意、功德、事业。 具有五种坛城。 中央的金刚萨埵有十位母，其他母有四族八位。八位。 观想显现为五组。 坛城和组的区别是： 从眷属的角度来说是组，从主尊宫殿的角度来说是坛城。 或者如果分为主和眷属就是坛城，如果主眷结合就是组。 或者从主宫殿为主的角度来说是坛城，从各个眷属的相反角度来说是组。 按照成就者佛陀教法的教言，诸佛的，各自的身体颜色、手印，手印、饰品和装束，坐姿等等，观想生圆次第成就的诸佛。 从虚空中央升起智慧。真实的生起是： 智慧萨埵像空中悬浮的月亮一样存在，降临到座垫上。 念诵“班杂ra 资达 阿贝夏亚 阿”，就像大星星落到地上一样，从座垫上唰地降落，观想融化成光。 然后变成一个吽~ྂ，念诵“斯帕ra 纳 帕特”，无数微小的吽~ྂ发出，做了二利之后，念诵“桑 哈ra 纳 吽~ྂ”，融入到最初的吽~ྂ中。 念诵“底叉 班杂ra”，观想变成一个金刚杵。 念诵“吽~ྂ 班杂ra 德日嘎”，就像从金刚萨埵三面六臂显现出来一样。 双腿并拢的金刚跏趺坐。 具有珍宝头饰。 耳环。 项链。 臂钏。 念珠。 白色丝绸上衣。 紫色纱笼。 用各种饰品装饰。 观想具有五部佛的头饰。 念诵“穆 达特瓦伊夏瓦 日伊”，空行母拥抱明妃，右腿依靠在佛父身上，左手拿着铃，身色蓝色，生起一个。 然后五种智慧灌顶，加持成为身语意，加持空行秘密。 从虚空坛城降临座垫。！ 从确定性来说是金刚大。 从那之中生出薄伽梵金刚萨埵。 与秘密明妃无二结合。 它的自性是自明大乐，存在于有和中有之间，与语文字母仪轨结合。 中有中自明大乐的部分。 疾病平息等等。 与四种事业完全具备。 寂
English
Speech, mind, merit, and activity. Possessing five mandalas. In the center, Vajrasattva has ten mothers, and the other mothers have four families with eight. Eight. Meditate clearly on five groups. The difference between a mandala and a group is: From the perspective of the retinue, it is a group. From the perspective of the main palace, it is a mandala. Or, if divided into main and retinue, it is a mandala. If the main and retinue are combined, it is called a group. Or, from the perspective of the main palace being the main focus, it is a mandala. From the opposite perspective of each retinue, it is a group. According to the instructions of the accomplished Buddha's teachings, the deities', each body color, hand implements, hand gestures, ornaments, and attire, posture, etc., meditate on the deities of the generation and completion stages. Wisdom arises from the center of the sky. The actual generation is: The wisdom being exists like a moon floating in space, descending onto the seat. Reciting "Vajra Citta Abeshaya Ah," like a large star falling to the ground, it descends with a swoosh onto the seat, and visualize it dissolving into light. Then it becomes one Hūṃ~̐, reciting "Spharaṇa Phaṭ," countless tiny Hūṃ~̐ emanate, accomplishing the two benefits, and then reciting "Saṃ Hāraṇa Hūṃ~̐," it dissolves into the initial Hūṃ~̐. Reciting "Tiṣṭha Vajra," visualize it becoming one vajra. Reciting "Hūṃ~̐ Vajra Dhṛka," like Vajrasattva appearing with three faces and six arms. The vajra posture with both legs together. Possessing a precious crown. Earrings. Necklace. Armlets. Rosary. White silk upper garment. Purple shawl. Decorated with various ornaments. Meditate on possessing the crowns of the five families of Buddhas. Reciting "Mūṃ Dhātvīśav Rī," the mother of space embraces the consort, with the right leg resting on the father, holding a bell in the left hand, body color blue, generating one. Then the five wisdoms empower, blessing as body, speech, and mind, blessing the secret space. From the sky, the mandala descends onto the seat.! From certainty, it is the great vajra. From that, the Bhagavan Vajrasattva arises. Inseparably united with the secret consort. Its nature is self-aware great bliss, existing in existence and the intermediate state, combined with the ritual of speech syllables. The part of self-aware great bliss in the intermediate state. Diseases are pacified, etc. Completely possessing the four activities. Peaceful.