Chinese
谓伊吾僧门之义。 脊椎乃自在诸尊之物。 具有五种感官之幻象。 父母被说是我的名字。 以尸林之物为所依， 光明之物具有光泽。 成就秘密誓言之最胜。 乃持明空行之加持。 诸物之根本， 乃从殊胜尸林所生。 奇妙秘密之最胜物， 被说是诸成就之最胜。 具足一切功德之瑜伽士， 依赖秘密尸林之物。 以咒语和手印之加持， 成就奇妙不可思议。 首先是习气清净之征兆， 其次是接近天神之征兆， 再次是成就生起之征兆， 最后是显示成就之征兆。 应精通净化、念诵、修持， 以及领受之方法。 观察物和明镜瑜伽士， 以及锐利的眼睛等。 显现为天神和天女， 以及光、烟、声音和气味。 残余之味道和体验， 以及增长和衰减之差别。 明点生起，安乐增长。 精勤于秘密之方法， 从修持中显现诸元素， 领受成就并使其稳固。 修持而成就之差别， 乃瑜伽士智慧之六种差别。 如同明镜中清晰之影像， 成就生起之征兆显现。 成就之差别有多少， 天神和物以及秘密， 以及从虚空中生起之这些， 以善巧方便之三种领受。 善妙获得成就之后， 亦应具足三种教法之仪轨。 任何具缘之瑜伽士， 依赖尸林之物， 以苦行之物受用， 以善巧方便之咒语和手印， 无有障碍所修持的， 如是修持则迅速成就。 秘密修持瑜伽之时， 瑜伽士空行持明者， 以及修持男女等， 以谁不理解之手势指示。 以身语手势象征， 超越世间名相。 涂抹于头顶乃敬礼之手势， 应知额头乃回答。 眼睛紧闭乃禅定之手势， 右手是糌粑之象征， 左手被说是肉之象征。 左手抛洒右手之小指， 乃酒之象征。
English
It is said to mean the Iu Seng gate. Spinal cord is the substance of the powerful ones. The illusion of having five senses. Parents are said to be my name. Relying on the substances of the charnel ground, The bright substance has luster. Accomplishing the supreme secret vow. It is the blessing of the lineage-holding dakinis. The root of all substances, It arises from the supreme charnel ground. The supreme substance of wonderful secrets, It is said to be the supreme of all accomplishments. The yogi who possesses all qualities, Relies on the secret charnel ground substance. With the blessings of mantras and mudras, Accomplishments are wonderful and inconceivable. First, the sign of purifying habitual tendencies, Then, the sign of being close to the deities, Then, the sign of the arising of accomplishments, Finally, the sign of showing accomplishment. One should be skilled in purification, recitation, practice, And the method of receiving. Observing the substance and the mirror yogi, And sharp eyes, etc. Appearing as gods and goddesses, And light, smoke, sound, and smell. The taste and experience of the remnants, And the differences of increase and decrease. Bindu arises and bliss increases. Diligently striving in the secret method, From the practice, the elements become clear, Receiving the accomplishment and making it stable. The difference of accomplishing through practice, Is the six differences of the yogi's wisdom. Like a clear image in a mirror, The signs of the arising of accomplishments appear. How many differences of accomplishments are there, Deities and substances and secrets, And these arising from the sky, Receive with the three skillful means. Having well obtained the accomplishment, One should also possess the three-fold ritual of teachings. Any fortunate yogi, Relying on the charnel ground substance, Enjoying the substance of asceticism, With skillful means of mantras and mudras, Whatever is accomplished without obstacles, As it is practiced, it is quickly accomplished. When secretly practicing yoga, The yogi, dakini, lineage holder, And practicing men and women, etc., Are indicated by gestures that no one understands. Symbolizing with body and speech gestures, Transcending worldly names and symbols. Smearing on the crown of the head is the gesture of prostration, The forehead should be known as the answer. Closing the eyes is the gesture of focusing on meditation, The right hand is the symbol of tsampa, The left hand is said to be the symbol of meat. The left hand scatters the little finger of the right hand, Is the symbol of alcohol.
Tibetan
་རུ་ཤེས་པར་བྱ། །ཉུག་མའི་དྲི་སྟེ་ཕྱག་བཞག་པའི། །ཕྱག་རྒྱ་ཏིང་འཛིན་གྱིས་ཤིག་པའོ། །གཡས་སུ་འདུད་ཅིང་ལྟ་བ་ནི། །ཁམས་བདེ་མ་ཞེས་དྲི་བ་སྟེ། །གཡོན་པ་ལན་དུ་ཤེས་པར་བྱ། །གར་ལ་བསྙེན་པ་གྱེན་དུ་བཀྲོལ། །མཆོད་པ་འབུལ་བའི་བརྡ་རུ་བཤད། །ལྕེ་ལ་རེག་པའི་ལན་ཚྭའི་698བརྡ། །པདྨ་རྡོ་རྗེ་ལ་རེག་པ། །སྦྱོར་བ་འདོད་པའི་བརྡ་ཡིན་ནོ། །བསྐྱེད་པ་དུས་ལ་མ་བབ་བརྡ། །མཆུ་བརྡམ་སོང་ཤིང་ག་པའི་བརྡ། ཁ་གདངས་མིག་བཟློགས་ལྕེ་སྦྱང་བ། །འཇིགས་པར་སྟེན་ཞེས་བྱ་བ་ཡིན། །འཕྲེང་བ་སྟོན་པར་བྱེད་པ་དག །བཟླས་པ་བགྱིས་པར་བསྐུལ་བའོ། །རྫ་རྔ་དྲིལ་བུ་དྲག་བསྐུལ་བ། །བསྐུལ་བར་བགྱིས་པར་སྟོན་པའོ། །ངག་བརྡ་རྣམ་པར་བཤད་པ་ནི། །ཨ་ཏི་བུ་ཧོ་ཕྱག་གི་བརྡ། །པྲ་ཏི་པུ་ཧོ་ལན་གྱི་བརྡ། །ད་ར་གཟུངས་མ་ཉིད་ཀྱི་བརྡ། །དཔའ་བོ་རྣལ་འབྱོར་བ་ཡི་བརྡ། །རྭ་ག་ཆགས་པའི་བརྡ་ཡིན་ནོ། །ཧོ་ནི་མཆོད་པ་སྟོབས་པའི་བརྡ། །ཨ་ཧ་ར་ནི་སྐུ་ལ་གཅིག་པའི་བརྡ། །ཏྲ་ཏ་ཁྲོལ་ཅིག་པ་ཡི་བརྡ། །ཚ་ནི་ལན་ཚྭ་ཞེས་པ་སྟེ། །ཏཁེཌ་ཧ་ན་སློབ་མ་ཆུག །པུ་སྣྲོ་ཧོ་ན་མཆོད་པ་སྟོབས། །མ་ཧྭ་རྭ་ག་ཆགས་ཆེན་པོ། །ནི་ཚེ་ཞེས་ནི་བྱ་བ་སྟེ། ཁུར་བ་ཟླ་བ་རྒྱས་པ་སྟེ། །ཚང་ནི་དཔའ་བོ་འཇམ་དཔལ་གྲི། །ར་ས་ཡ་ན་བདུད་རྩི་སྟེ། །མ་ཧྭ་མ༷་ས་ཤ་ཆེན་ཡིན། །བྲན་མོ་ཚོད་མའི་བརྡ་ཡིན་ཏེ། །སྒྱུར་པོ་གཡོན་ཅན་མ་ཞེས་བྱ། །མ་ཧྭ་རཀྟ་ཆགས་ཆེན་པོ། །ཧ་ལ་ཧ་ལ་འཇིགས་པར་གྱིས། །ཏོསྒྱེ་བསྟན་པར་གྱིས་ཤིག་གོ །ཨེ་ཧི་ཚུར་སྦྱོར་ཞེས་བྱ་སྟེ། །ཨ་ཧི་ཕར་བཞུད་ཅེས་པའོ། །ས་མ་ཡ་ནི་དམ་ཚིག་བརྡ། །ས་མ་ཡ་ན་ཧོ་ལ་སོགས་པ་བཞི། །ཆགས་པ་སྦྱོད་པའི་བརྡ་བཞི་ཡིན། །ཕཊ་ཕཊ་སྤྲོ་པར་བསྟན་པ་སྟེ། །ཧུ༷་ཧུ༷་ཞེས་པ་བསྡུ་པའི་བརྡ། །མ་699༄༅། །ཧྭ་འགུ་རྒྱ་གསང་བའི་བརྡ། །མ་ཧྭ་མ་ར་གསོད་པའི་བརྡ། །མ་ཧྭ་སྤོ་ཊ་ཡ་མ་ཞེས་བྱ། །སྤོར་གཅིག་པ་རུ་ཤེས་པར་བྱ། །ཁ་ཧི་གསོལ་ཅིག་པ་ཡི་བརྡ། །བདྷི་རིངས་ལོངས་བར་བསྟན་པ་སྟེ། །ཛུ་ཧུ་ཉོལ་ཅིག་པ་ཡི་བརྡ། །འདི་ནི་སངས་རྒྱས་ཐམས་ཅད་དང་། །རྣལ་འབྱོར་དབང་ཕྱུག་ཕོ་དང་མོ། །བརྡ་སྤྲོད་ལན་དང་བཅས་པ་སྟེ། །དངོས་གྲུབ་བཞི་རུ་ཤེས་པར་བྱ། །དངོས་གྲུབ་བཞིར་གྱུར་རྣལ་འབྱོར་ཚོགས། །བྱ་བའི་ལས་རྣམས་མཐར་ཕྱིན་ནས། །མཚན་མ་བརྟན་པོ་བྱུང་བ་དང་། །འཇིགས་དང་དགའ་བྲོ་ཀུན་སྤངས་ཏེ། །གླུ་དང་གར་དང་རོལ་མོ་དང་། །གཡབ་མོ་གདུང་བའི་དབྱངས་དང་བཅས། །བཤགས་དང་མཆོད་ཅིང་བསྐུལ
Chinese
应当知晓这些。嗅气，即放置手印，用手印三摩地来擦拭。向右弯腰观看，是询问“身体安康吗？”的意思。应当知晓左边是回答。靠近舞蹈，向上解开，说是供养的表示。舌头接触是盐的味道的表示。接触莲花金刚，是想要结合的表示。是生起未到时间的表示。嘴唇紧闭是树胶的表示。张开嘴巴，翻转眼睛，伸出舌头，叫做令人害怕。展示念珠，是劝请念诵。猛烈催促陶土鼓、铃铛，是表示已经催促。详细解释语手势是：阿底布霍（藏文，梵文天城体，梵文罗马拟音，Atibho，极大的供养）是手的表示。帕ra底布霍（藏文，梵文天城体，梵文罗马拟音，Pratibho，回答）是回答的表示。达ra（藏文，梵文天城体，梵文罗马拟音，Dhara，持）是陀罗尼本身的表示。勇士瑜伽士的表示。ra嘎（藏文，梵文天城体，梵文罗马拟音，Raga，贪）是贪欲的表示。霍（藏文，梵文天城体，梵文罗马拟音，Ho，惊叹词）是供养力量的表示。阿哈ra（藏文，梵文天城体，梵文罗马拟音，Ahara，食物）是身体合一的表示。扎扎（藏文，梵文天城体，梵文罗马拟音，Trata，保护）是释放的表示。擦（藏文，梵文天城体，梵文罗马拟音，Tsa，盐）是叫做盐的东西。塔khé达哈那（藏文，梵文天城体，梵文罗马拟音，Takheda Hana，切断）是让学生来。布斯ra霍那（藏文，梵文天城体，梵文罗马拟音，Pusra Hona，花供养）是供养力量。玛哈ra嘎（藏文，梵文天城体，梵文罗马拟音，Maharaga，大贪）是大贪欲。尼策（藏文，梵文天城体，梵文罗马拟音，Nitsa，决定）是叫做决定的行为。库ra瓦（藏文，梵文天城体，梵文罗马拟音，Kurava，负担）是月亮增长。仓（藏文，梵文天城体，梵文罗马拟音，Tsang，充满）是勇士文殊之剑。ra萨亚那（藏文，梵文天城体，梵文罗马拟音，Rasayana，炼金药）是不死甘露。玛哈玛萨（藏文，梵文天城体，梵文罗马拟音，Mahamasa，大肉）是大肉。女仆是菜肴的表示。斯gyu尔波（藏文，梵文天城体，梵文罗马拟音，Sgyurpo，狡猾的）叫做狡猾的女人。玛哈ra格达（藏文，梵文天城体，梵文罗马拟音，Maharakta，大红）是大贪欲。哈拉哈拉（藏文，梵文天城体，梵文罗马拟音，Halahala，毒药）是做令人害怕。多斯gyé（藏文，梵文天城体，梵文罗马拟音，Tosgye，展示）是展示吧。诶嘿（藏文，梵文天城体，梵文罗马拟音，Ehi，来）是叫做过来结合。阿嘿（藏文，梵文天城体，梵文罗马拟音，Ahi，去）是叫做往外走。萨玛雅（藏文，梵文天城体，梵文罗马拟音，Samaya，誓言）是誓言的表示。萨玛雅那霍（藏文，梵文天城体，梵文罗马拟音，Samayana Ho，誓言供养）等四种。是贪欲结合的四种表示。帕特（藏文，梵文天城体，梵文罗马拟音，Phat，爆炸）是展示扩展。吽吽（藏文，梵文天城体，梵文罗马拟音，Hum Hum，种子字）是叫做收摄的表示。玛哈阿古（藏文，梵文天城体，梵文罗马拟音，Maha Agu，大火）是秘密的表示。玛哈玛ra（藏文，梵文天城体，梵文罗马拟音，Mahamara，大魔）是杀戮的表示。玛哈斯波扎亚玛（藏文，梵文天城体，梵文罗马拟音，Mahasphotayama，大爆炸）是叫做大爆炸。应当知晓斯波（藏文，梵文天城体，梵文罗马拟音，Sphota，爆炸）是合一。卡嘿（藏文，梵文天城体，梵文罗马拟音，Khahi，吃）是吃一口的表示。布地让（藏文，梵文天城体，梵文罗马拟音，Bhurim，充满）是展示充满。祖呼（藏文，梵文天城体，梵文罗马拟音，Juhu，牺牲）是躺一下的表示。这些是所有佛陀和瑜伽自在男女的手势，包括手势、回答，应当知晓是四种成就。成为四种成就的瑜伽众，在完成所有行为之后，出现稳固的征兆，舍弃所有恐惧和欢乐舞蹈，伴随着歌唱、舞蹈、音乐，以及扇动和悲伤的声音，忏悔、供养和催促。
English
These should be known. Smelling, that is, placing the mudra, wiping with the mudra samadhi. Bowing and looking to the right is asking, "Is your body well?" It should be known that the left is the answer. Approaching the dance, unfolding upwards, it is said to be a sign of offering. Touching the tongue is a sign of the taste of salt. Touching the lotus vajra is a sign of wanting union. It is a sign of generation before the time. Tightening the lips is a sign of gum. Opening the mouth, turning the eyes, and extending the tongue is called making one afraid. Showing the rosary is urging recitation. Violently urging the clay drum and bell is a sign of having urged. The detailed explanation of the verbal gestures is: Atibho (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Atibho, great offering) is a sign of the hand. Pratibho (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Pratibho, answer) is a sign of answering. Dhara (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Dhara, holding) is a sign of the dharani itself. A sign of the hero yogi. Raga (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Raga, greed) is a sign of desire. Ho (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Ho, interjection) is a sign of offering power. Ahara (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Ahara, food) is a sign of the body being one. Trata (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Trata, protection) is a sign of release. Tsa (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Tsa, salt) is something called salt. Takheda Hana (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Takheda Hana, cutting off) is to let the student come. Pusra Hona (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Pusra Hona, flower offering) is offering power. Maharaga (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Maharaga, great greed) is great desire. Nitsa (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Nitsa, determination) is an action called determination. Kurava (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Kurava, burden) is the moon increasing. Tsang (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Tsang, full) is the sword of the hero Manjushri. Rasayana (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Rasayana, alchemy) is the immortal nectar. Mahamasa (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Mahamasa, great meat) is great meat. The maid is a sign of dishes. Sgyurpo (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Sgyurpo, cunning) is called a cunning woman. Maharakta (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Maharakta, great red) is great desire. Halahala (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Halahala, poison) is to make one afraid. Tosgye (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Tosgye, show) is to show. Ehi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Ehi, come) is called coming together. Ahi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Ahi, go) is called going out. Samaya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Samaya, vow) is a sign of the vow. Samayana Ho (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Samayana Ho, vow offering) and other four types. Are four signs of desire union. Phat (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Phat, explosion) is to show expansion. Hum Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Hum Hum, seed syllable) is called the sign of gathering. Maha Agu (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Maha Agu, great fire) is a secret sign. Mahamara (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Mahamara, great demon) is a sign of killing. Mahasphotayama (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Mahasphotayama, great explosion) is called the great explosion. It should be known that Sphota (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Sphota, explosion) is oneness. Khahi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Khahi, eat) is a sign of taking a bite. Bhurim (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Bhurim, full) is to show fullness. Juhu (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Juhu, sacrifice) is a sign of lying down for a while. These are the gestures of all Buddhas and male and female yoga masters, including gestures and answers, and should be known as the four accomplishments. The yoga assembly that has become the four accomplishments, after completing all the actions, a stable sign appears, abandoning all fear and joyful dances, accompanied by singing, dancing, music, and fanning and sad sounds, confessing, offering, and urging.