English
The fire of the channels and winds, Hūṃ Hari! From the beginning, self-arisen, self-perfected. Knowing this meaning, recite with the breath. Experience and realization, wisdom will blaze. Oṃ Maṇi Padme Hūṃ Hari! Sometimes with the voice of Brahmā, Point with this clarity of wisdom and awareness. Hari! Appearances are the form of Great Compassion. Look at the mind free from grasping and fixation. All appearances are self-appearances. Wisdom and awareness are greatly wondrous. Oṃ Maṇi Padme Hūṃ Hari! Hari, the sound that arises is the speech of Great Compassion. Look at the meaning free from words. All sounds are self-sounds. Wisdom and awareness are greatly wondrous. Oṃ Maṇi Padme Hūṃ Hari! Hari, thoughts are the mind of Great Compassion. Rest in the state of wisdom, clear and unobstructed. All liberation is self-liberation. Wisdom and awareness are greatly wondrous. Oṃ Maṇi Padme Hūṃ Hari! Hari, oneself is not separate from the deity. Look at the state free from dualistic grasping. The act of seeing, thoughts, are liberated in their own place. By looking, Great Compassion is not seen. By resting without looking, one meets the deity. By abiding without practice, Buddhahood is accomplished. There is no accomplishment, what are you thinking? It is the self-born Great Compassion. It is the self-appearing, limitless appearance. It is the self-illuminating Hayagrīva, the king. It is the self-liberated Secret Wisdom Mother. From the beginning, unborn, the six Thubpas (capable ones). The nature, inexpressible, a thousand Buddhas. All methods, inseparable, the Dharmakāya. Unobstructed, self-luminous, the Sambhogakāya, complete with enjoyment. Various grasping and liberating Nirmāṇakāya. Wisdom and awareness are greatly wondrous. Oṃ Maṇi Padme Hūṃ Hari! Then, the order of offering is: Arrange the outer, inner, and secret offering substances. Mentally emanate offering clouds, filling them completely. Offer and dedicate in this way: Hari! From the vast expanse of the source of all things, the sky, Incense, flowers, lamps, and fragrance, Pure food, cymbals, and musical instruments, Forms, sounds, smells, tastes, tactile objects, and dharmas, Self-arisen, pure nectar, Tormas free from grasping and attachment, Rakta for liberating the six realms, And the bodhicitta of non-dual union. Enjoy the supreme Samantabhadra offering cloud. The great mudrā of offering is: With the wish-fulfilling offering cloud of the mind, Filling the ten directions, the realm of space, Offer to the Guru, the Three Jewels, the Yidam deity, The assembly of deities of the great self. May you be satisfied with non-dual bliss, And grant the siddhis of body, speech, and mind. Then, the act of joyful praise is: Hari! Sugata
Chinese
勇士聚集之身，大慈大悲观世音，一面自生智慧身，二手方便智慧调伏众生，身红轮回涅槃智慧自在，珍宝严饰法性享用，右莲鬘引导轮回，左手甘露灭五毒，双足跏趺圆满佛，秘密莲花拥抱法界行，日月莲座息灭三毒，五光背光圆满五身，本来任运慈悲身，向世间怙主敬礼赞叹。 诃日（藏文，梵文天城体：हरि，梵文罗马拟音：Hari，汉语字面意思：诃日）三世诸佛之语总集，众生之怙主无量寿，离边际大乐一面美，轮回涅槃平等持印，离戏智慧宝瓶持，乐明无念平等之上，法身不变跏趺坐，法性享用之相好圆满，向引导之主敬礼赞叹。 诃日（藏文，梵文天城体：हरि，梵文罗马拟音：Hari，汉语字面意思：诃日）十方诸佛之意总集，显有自在摄持马王，通彻一面普贤王，马面地道同时断，轮回涅槃威慑马鸣吼，右手方便之权统治，左手智慧引导诸众生，尸林之具灭邪见，伸屈双足调伏四魔，尸座法身自然成，向慈悲威严敬礼赞叹。 诃日（藏文，梵文天城体：हरि，梵文罗马拟音：Hari，汉语字面意思：诃日）明智总集自现化身眷属等，调伏众生仪态随意显，身语意功德事业主，向灭四魔敬礼赞叹。 之后圆满次第者，本尊即是心，当知，所修本尊心，实修者之，堪布我亦心性也，天与非天分别者，心也。如是心之自性空，体性特征一切空，彼亦非他异，然空二取念已超，无二无二而显现，空明显现无戏论法身，大乐明点圆满一，如是宣说。大悲总集一切心髓总集智慧明智胜续中，续义修持所需之，密咒道之品第三竟。之后又薄伽梵，聚集之眷属众祈请，奇哉导师
English
The body of assembled warriors, Great Compassionate Avalokiteśvara, One-faced, self-arisen wisdom body, Two hands, skillful means and wisdom, subdue sentient beings, Red body, the power of wisdom over samsara and nirvana, Precious ornaments, enjoying the nature of reality, The right hand holds a lotus garland, guiding through samsara, The left hand holds nectar, destroying the five poisons, Two feet in full lotus posture, complete Buddha, Secret lotus, embracing the consort, practicing in the dharmadhatu, Sun and moon lotus seat, purifying the three poisons, The five-colored halo completes the five bodies, From the beginning, the self-arisen body of compassion, I prostrate and praise the protector of the world. Hari (藏文，梵文天城体：हरि，梵文罗马拟音：Hari，汉语字面意思：诃日), the speech of the assembled Buddhas of the three times, The protector of beings, Amitayus, The one face of the ultimate great bliss is beautiful, Holding the mudra of equality between samsara and nirvana, Holding the wisdom vase free from elaboration, On the state of bliss, clarity, non-thought, and equality, The dharmakaya sits unchangeably in full lotus posture, The signs and examples of enjoying the nature of reality are complete, I prostrate and praise the chief guide. Hari (藏文，梵文天城体：हरि，梵文罗马拟音：Hari，汉语字面意思：诃日), the mind of the assembled Buddhas of the ten directions, The glorious Hayagriva, who subdues all appearances and existences, The one face of transparency, Samantabhadra, The horse-faced one cuts through the ground and path at the same time, The roar of the horse subdues samsara and nirvana, The right hand wields the power of skillful means, The left hand guides all beings with wisdom, Destroying wrong views with charnel ground implements, Stretching and contracting the two feet, subduing the four maras, The corpse seat is naturally accomplished as the dharmakaya, I prostrate and praise the glorious compassion. Hari (藏文，梵文天城体：हरि，梵文罗马拟音：Hari，汉语字面意思：诃日), the assembly of awareness, the self-manifested retinue, Showing various forms to subdue beings, The lord of body, speech, mind, qualities, and activities, I prostrate and praise the destroyer of the four maras. Then, the stage of completion is: The deity is to be known as mind, The deity to be meditated upon is the mind, The master who accomplishes it Is also the nature of mind, The mind distinguishes between gods and non-gods. Thus, the nature of mind is empty, Essence and characteristics are all empty, That is also not different, Dualistic grasping of appearance and emptiness is transcended by the mind, Non-duality is shown as non-dual. Empty, clear, free from elaboration, the dharmakaya, Great bliss is complete in one bindu. Thus it was spoken. From the Supreme Tantra of the Union of All the Heart Essence of Great Compassion, The Third Chapter, which is the Secret Mantra Path, the basis for accomplishing the meaning of the Tantra, is complete. Then again, the Bhagavan was requested by the assembled retinue, "Kyeho, Teacher!"
Tibetan
བཅོམ་ལྡན་འདས།། རྒྱུད་དོན་གྲུབ་མཐའ་ལ་བཟླ་གང།། འཁོར བ་དོང་ནས་སྤྲུག་པའི་ཕྱིར།། བདག་ཅག་འཁོར་ལ་བཀའ་སྩོལ་ཅིག། ཅེས་གསོལ་བ་དང།། བཅོམ་ལྡན་འདས་ཀྱིས་བཀའ་སྩལ་པ།། ཉོན་ཅིག་རིགས་འདུས་སྤྲུལ་པའི་འཁོར།། རྒྱུད་དོན་གྲུབ་མཐའ་འབྲས་བུ ཡི།། ཆོས་ལ་བདུན་ཏེ་ལྟ་སྒོམ་དང།། སྤྱོད་འབྲས་དབང་དམ་འཕྲིན་ལས་ཏེ།། ཐུགས་རྗེ་ཆེན་པོའི་ལྟ་བ་ནི།། སྣང་སེམས་ཡེ་ནས་དབྱེར་མེད་ཅིང།། མཐའ་བྲལ་རང་གྲོལ་གཟའ་གཏད་མེད།། ངང་གསལ་ངོས གཟུང་རྣམ་དག་ཡིན།། ཐུགས་རྗེ་ཆེན་པོའི་སྒོམ་པ་ནི།། མི་རྟོག་གསལ་སྟོང་རང་བྱུང་གི། ངང་ལ་མ་བཅོས་དམིགས་གཏད་བྲལ།། རྟོག་ཚོགས་ཆོས་སྐུར་རང་གྲོལ་ཡིན།། ཐུགས་རྗེ་ཆེན་པོའི་སྤྱོད་པ་ནི།། སྟོང་དང སྙིང་རྗེ་དབྱེར་མེད་ཀྱི།། ང་ལ་རྩོལ་མེད་བླང་དོར་བྲལ།། མ་བྱས་འགྲོ་དོན་ལྷུན་གྲུབ་ཡིན།། ཐུགས་རྗེ་ཆེན་པོའི་འབྲས་བུ་ནི།། རེ་དོགས་བཙལ་མེད་རང་གནས་སེམས།། སྐྱེ་འགག་གཉིས་མེད་ཆོས་ཀྱི སྐུ།། ལྷུན་གྲུབ་འགྱུར་མེད་ཐག་ཆོད་ཡིན།། ཐུགས་རྗེ་ཆེན་པོའི་དབང་དོན་ནི།། ཐམས་ཅད་ཡེ་སངས་རྒྱས་པའི་དབང།། རྟོགས་ཤིང་རང་དབང་རང་གིས་སྒྱུར།། བསྐུར་ཐོབ་རྩོལ་བྲལ་བདེ་ཆེན་ཡིན།། ཐུགས་རྗེ ཆེན་པོའི་དམ་ཚིག་ཏུ།། རང་སེམས་དྲི་མེད་གསལ་དག་གནས།། བདག་མེད་སྲུང་མཚམས་ཉམས་གྲིབ་གྲོལ།། དོན་ལས་འདའ་བ་མེད་པ་ཡིན།། ཐུགས་རྗེའི་འཕྲིན་ལས་ལྷུན་གྲུབ་ནི།། གཟུང་འཛིན་དུག་ཞི་ཡེ ཤེས་རྒྱས།། སྣང་སྲིད་དབང་འདུས་འགྲོ་དྲུག་བསྒྲལ།། མ་བྱས་དོན་ཀུན་ལྷུན་གྲུབ་ཡིན།། དེ་ལྟར་ཆོས་ཀུན་ཁོང་ཆུད་ན། སྣང་སྲིད་གཞི་བཞེངས་འཁོར་དོང་སྤྲུག། ཐུགས་རྗེའི་མཐར་ཐུག་ཅིར་མི་དགོངས།། གྲུབ་པ མཐར་ཕྱིན་འཁྲུལ་པ་མེད།། ཅེས་བཀའ་སྩལ་ཏོ།། ཐུགས་རྗེ་ཆེན་པོ་ཐམས་ཅད་ཀྱི་ཡང་སྙིང་འདུས་པ་ཡེ་ཤེས་རིག་པ་མཆོག་གི་གསང་རྒྱུད་ལས། གྲུབ་མཐའ་ལ་བཟླའི་ལེའུ་སྟེ་བཞི པའོ།།།། དེ་ནས་ཡང་བཅོམ་ལྡན་འདས་ལ། འདུས་པའི་འཁོར་རྣམས་ཀྱི་གསོལ་པ། ཀྱེ་ཧོ་སྟོན་པ་བཅོམ་ལྡན་འདས།། རྒྱུད་དོན་དབང་བསྐུར་རིམ་པ་གང།། སྐལ་ལྡན་རྗེས་སུ་གཟུང་བའི་ཕྱིར།། བདག ཅག་འཁོར་ལ་བཀའ་སྩོལ་ཅིག།ཅེས་གསོལ་བས། བཅོམ་ལྡན་འདས་ཀྱིས་བཀའ་སྩལ་པ།། ཉོན་ཅིག་རིགས་འདུས་སྤྲུལ་བའི་འཁོར། སྐལ་ལྡན་རྗེས་གཟུང་དབང་བསྐུར་གྱི།། ཆོས་ལ་བདུད་ཏེ་ཞལ་བཤམ་ ཞིང།། ཕྱི་ནང་གསང་དབང་དོན་ངོ་སྤྲད། འགྲོ་འདུལ་དབང་བསྐུར་ཡོན་ཏན་བརྗོད།། ཐོག་མར་དལ་བཤམ་ཆོག་ཁྲིགས་ནི།།
Chinese
世尊啊！对于续部要义的宗派有什么可重复的呢？为了从根本上拔除轮回，请您为我们眷属开示吧！这样祈请之后，世尊开示说：谛听，种姓聚集的化身眷属们！续部要义宗派的果法有七种，即见、修、行、果、灌顶、誓言和事业。大悲的见解是：显现与心识本来无别，离边、自解脱、没有执著，自明、无所缘、极清净。大悲的修法是：在无分别、光明空性、自生的状态中，不作修饰、没有目标执著，念头自解脱于法身。大悲的行为是：空性与慈悲无别，于我无有勤作、离取舍，不作而利益众生任运成就。大悲的果是：无有希冀、无有寻觅、自住的心，生灭二灭的法身，任运成就、不变、决定。大悲的灌顶之义是：一切皆是本初成佛的灌顶，觉悟并且自主自转，授予获得、无勤作、大乐。大悲的誓言是：自心安住于无垢、光明清净之中，无我、守护界限、脱离违犯和染污，不离其义。大悲的任运事业是：能所二取之毒平息、智慧增长，显有自在聚集、度脱六道众生，不作而一切义任运成就。如是通达一切法，显有建立之基、轮回彻底拔除，对于大悲的究竟有何不可理解的呢？成就圆满、没有错谬。如是开示。大悲一切精要汇集之智慧明觉最胜秘密续，宗派重复之品第四。之后，又向世尊，聚集的眷属们祈请说：奇哉！导师世尊！续部要义的灌顶次第是什么呢？为了摄受有缘者，请您为我们眷属开示吧！这样祈请之后，世尊开示说：谛听，种姓聚集的化身眷属们！为了摄受有缘者所作的灌顶，法有七种，即陈设坛城，外内秘密灌顶、意义指示，调伏有情灌顶、赞叹功德。首先是坛城陈设仪轨：
English
Bhagavan! What is there to repeat about the tenets of the Tantra's meaning? In order to uproot samsara from its depths, please bestow your teachings upon us, the retinue! After this request, the Bhagavan said: Listen, retinue of emanations gathered by lineage! The fruition of the Tantra's meaning and tenets has seven aspects: view, meditation, conduct, result, empowerment, samaya, and activity. The view of Great Compassion is: appearances and mind are primordially inseparable, free from extremes, self-liberated, without grasping. It is self-luminous, without objectification, utterly pure. The meditation of Great Compassion is: in the state of non-thought, clear emptiness, and self-arising, without contrivance or fixation. The collection of thoughts is self-liberated into the Dharmakaya. The conduct of Great Compassion is: emptiness and compassion are inseparable. In this state, there is no effort, no acceptance or rejection. Without effort, the benefit of beings is spontaneously accomplished. The result of Great Compassion is: a mind that is free from hope and fear, without seeking, abiding in its own place. The Dharmakaya is free from the duality of arising and ceasing. It is spontaneously accomplished, unchanging, and decisive. The meaning of the empowerment of Great Compassion is: everything is the empowerment of primordial Buddhahood. Realize this, and self-mastery is transformed by oneself. Bestowed and attained, it is effortless and great bliss. The samaya of Great Compassion is: one's own mind abides in stainless, clear purity. It is selfless, protects boundaries, and is free from violations and obscurations. It does not deviate from its meaning. The spontaneously accomplished activity of Great Compassion is: the poison of grasping and fixation is pacified, wisdom increases. Appearances and existence are gathered under control, and the six classes of beings are liberated. Without effort, all purposes are spontaneously accomplished. If all these teachings are understood, the basis for establishing appearances and existence is uprooted from samsara. What is there to misunderstand about the ultimate Great Compassion? Accomplishment is perfected, and there is no delusion. Thus he taught. The Fourth Chapter, "Repetition of Tenets," from The Supreme Secret Tantra of the Union of All Essences, the Wisdom Awareness of Great Compassion. Then again, the assembled retinue requested the Bhagavan: Oho! Teacher, Bhagavan! What is the sequence of empowerments for the Tantra's meaning? For the sake of taking care of the fortunate ones, please bestow your teachings upon us, the retinue! After this request, the Bhagavan said: Listen, retinue of emanations gathered by lineage! The empowerment for taking care of the fortunate ones has seven aspects: arranging the mandala, the outer, inner, and secret empowerments, the introduction to the meaning, the empowerment for taming beings, and the praise of qualities. First, the ritual arrangement of the mandala is: