English
What billions can boast of, With scriptures, the way of proclaiming, Or not speaking, or whispering, Wherever one reads in the country, The black side finds no opportunity, The merit of hearing is beyond words, But in a small house at the crossroads, In the center of a white face like the moon, Hari, Around it, six syllables are written in vermilion, Entering or circumambulating below it, The merit of seeing and hearing is as before. The secret heart support is built, At the four-way intersection of Manu's road, A stupa with four tiers, Four mirrors on the four sides of the vase, With seven syllables, it is enshrined. Also, the wish-fulfilling prayer is spread, A hundred gold writings are enshrined, Inside, deities are built, Or beneficial dharani mantras, Inserted into the clay image, it becomes a vase. Place the demon subduer inside the tier, Place the crossroads on the four sides of Mount Meru, Perform the empowerment of the rich and poor well, Seeing this, one attains enlightenment, By making one prostration, circumambulation, and offering, Purify the evil realms and proceed to happiness, The compassionate activity is very rare, It is the supreme support for accumulating merit and purifying obscurations. Then, consecrate the three supports, The mandala offerings are equal to empowerment, Body image, scriptures, stupa, etc., Relics, dharani, etc., are filled inside, Drive away obstacles by fumigating with incense, Show the mirror and offer a bath, Place drops of fragrance on the three places, By oneself, practice the yoga of compassion, Invoke the peaceful and wrathful assembly of Buddhas, Make extensive offerings. Grain is the auspicious vase support, The wisdom mind of whatever support it is, Naturally invoke and merge into the support, Bless the three bodies into the heart, On the crown, white OM (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om), red AH (Tibetan: ཨཱཿ, Devanagari: आ, Romanized Sanskrit: āḥ, Literal meaning: Ah) at the throat, Blue HUM (Tibetan: ཧཱུྂ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hum) at the heart, following the thought, OM (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om) AH (Tibetan: ཨཱཿ, Devanagari: आ, Romanized Sanskrit: āḥ, Literal meaning: Ah) HUM (Tibetan: ཧཱུྂ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hum). Kaya Vak Citta Abhisinca OM (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om) AH (Tibetan: ཨཱཿ, Devanagari: आ, Romanized Sanskrit: āḥ, Literal meaning: Ah) HUM (Tibetan: ཧཱུྂ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hum). Recite thus, the Buddhas equal to space, Holding the empowerment vase to the support itself, Think of giving empowerment and consecrating. OM (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om) Mani Padme Hum (Tibetan: ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྂ, Devanagari: ओ मणि पद्मे हूँ, Romanized Sanskrit: oṃ maṇi padme hūṃ, Literal meaning: Om Mani Padme Hum) OM (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om) AH (Tibetan: ཨཱཿ, Devanagari: आ, Romanized Sanskrit: āḥ, Literal meaning: Ah) HUM (Tibetan: ཧཱུྂ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hum) Svaha. Sarva Tathagata Abhisinca A A. The body support is to open the eyes, Holding a gold needle adorned with medicine, Showing the manner of opening the eyes, recite these words: OM (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om) AH (Tibetan: ཨཱཿ, Devanagari: आ, Romanized Sanskrit: āḥ, Literal meaning: Ah) HUM (Tibetan: ཧཱུྂ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal meaning: Hum) Jnana Caksu Praye Sa Phat. On the scripture, make the unveiling, All the letters are the Dharma,
Chinese
礼！思维荟供心之精华，融入自性而宣说此。嗡啊吽。（藏文：ཨོྂ་ཨཱཿཧཱུྂ，梵文天城体：ओṃ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）阿啊，伊伊，乌乌，热热，勒勒，诶诶，哦哦，昂啊，嘎喀嘎嘎阿，擦擦匝匝雅，扎塔达达纳，达塔达达纳，巴帕巴巴玛，亚ra拉哇，夏卡萨哈恰。萨瓦达玛 扎贝夏 迪塔 兰。（藏文：སརྦ་དྷརྨ་པྲ་བེ་ཤ་ཏིཥྛ་ལྷན，梵文天城体：सर्वधर्मप्रवेश तिष्ठ ल्हन्，梵文罗马拟音：sarva dharma praveśa tiṣṭha lhan，汉语字面意思：一切法进入 安住 莲） 于佛塔前献供，生起本尊坛城而融入，思维三千世界充满化身。嗡啊吽 诃利。（藏文：ཨོྂ་ཨཱཿཧཱུྂ་ཧརཱི，梵文天城体：ओṃ आः हूँ हरी，梵文罗马拟音：oṃ āḥ hūṃ harī，汉语字面意思：嗡啊吽 诃利）萨瓦 贝 萨瓦 哈。（藏文：སརྦ་བྱིད་སཝཱ་ ཧཱ，梵文天城体：सर्व भिद् सवा हा，梵文罗马拟音：sarva bhid sva hā，汉语字面意思：一切 破坏 梭哈）班匝达玛 达度 惹那 嘎呢嘎 萨玛雅 迪塔 兰。（藏文：བཛྲ་དྷརྨ་ད་དྷུ་རཏྣ་ཀ་ནི་ཀ་ས་མ་ཡ་ཏིཥྛ་ལྷན，梵文天城体：वज्रधर्म दाधु रत्न कनिक समया तिष्ठ ल्हन्，梵文罗马拟音：vajradharma dādhu ratna kanika samayā tiṣṭha lhan，汉语字面意思：金刚法 界 宝 细微 誓言 安住 莲） 如是，无论何种三宝所依，此时抛撒上方之花。纳摩 惹纳 扎雅雅。（藏文：ན་མོ་རཏྣ་ཏྲ་ཡཱ་ཡ，梵文天城体：नमो रत्न त्रयाय，梵文罗马拟音：namo ratna trayāya，汉语字面意思：顶礼 宝 三）耶达玛 嘿度 扎巴瓦 嘿顿 爹香 达塔嘎多 雅瓦达，爹香匝 约 呢若达 诶旺 巴迪 玛哈 萨玛纳 耶 梭哈。（藏文：ཡེ་དྷརྨཱ་ཧེ་ཏུ་པྲ་བྷ་བཱ་ཧེ་ཏུན་ཏེ་ཥཱན་ཏ་ཐཱ་ག་ཏོ་ཧྱ་བ་དཏ། ཏེ་ཥཉྩ་ཡོ་ ནི་རོ་དྷ་ཨེ་བྂ་བཱ་དཱི་མ་ཧཱ་ཤྲ་མ་ཎ་ཡེ་སཱ་ཧཱ，梵文天城体：ये धर्मा हेतुप्रभवा हेतुस्तेषां तथागतो ह्यवदत्। तेषां च यो निरोध एवंबवादी महाश्रमण ये साहा，梵文罗马拟音：ye dharmā hetuprabhavā hetusteṣāṃ tathāgato hyavadat। teṣāṃ ca yo nirodha evaṃvādī mahāśramaṇa ye sāhā，汉语字面意思：诸法因缘生，如来说其因，彼灭亦如是，大沙门所说） 其后，以一切供品而供养，绕行并说吉祥语，说美妙之词，生起瑜伽之乐，献供，酬谢，作供养。调伏众生，世界安乐转变。之后，宣说七世肉之修法。彼即恒常成就，成办众生之义。无论何者为恒常之七世，忆念人之七世。彼亦为具法之七世者，取其汁液，将肉等善加晒干，于成就者大处，善地处，于新房，白色明亮之四方内，于大悲尊之坛城中央，于具足器物之珍宝瓶中，七世肉如豆量，六妙药，麝香，甘露，成就者大肉，恒常哭泣者，药物与米粉，随力供养。若有王族幼童，鹫肉，则施予救护。以此结合之方便，圆满结合诸魔。王妃以金乳喂养，成就无数丸药。以众多荟供供养诸神，以五瑜伽持咒索，持咒越多越殊胜。于大悲尊，观修之对境乃是，于每一丸药上，观想圆满为大悲尊之身。再次念诵此心咒而修持。嗡 嘛呢 贝美 吽 诃利。（藏文：ཨོྂ་མ་ཎི་པདྨེ་ཧཱུྂ་ཧརི，梵文天城体：ओṃ मणि पद्मे हूँ हरि，梵文罗马拟音：oṃ maṇi padme hūṃ hari，汉语字面意思：嗡 嘛呢 贝美 吽 诃利）阿 ra 巴 匝 弥 达 诃日 达 雅 梭哈。（藏文：ཨ་ར་པ་ཙ་མི་ཏ་ཧརྀ་ད་ཡ་སཝཱ་ཧཱ，梵文天城体：अर पच मित हृ दय स्वाहा，梵文罗马拟音：ara paca mita hṛ daya svāhā，汉语字面意思：阿 ra 巴 匝 弥 达 诃日 达 雅 梭哈） 光与烟，声与香，见吉祥之相与征兆，将此咒语相连。嗡 阿 吽 梭哈 穆 隆 孟 遍 丹。（藏文：ཨོྂ་ཨཱ་ཧཱུྂ་སཝཱ་ཧ་མུྂ་ལྂ་མྂ་པྱྂ་ཏྂ，梵文天城体：ओṃ आः हूँ स्वाहा मुँ लँ मँ प्यँ तँ，梵文罗马拟音：oṃ āḥ hūṃ svāhā muṃ laṃ maṃ pyaṃ taṃ，汉语字面意思：嗡 阿 吽 梭哈 穆 隆 孟 遍 丹）萨瓦 达塔嘎达 玛哈 班匝 嗡 阿 雅 嘉那 玛哈 布涅 迪塔 嗡。（藏文：སརྦ་ཏ་ཐཱ་ག་ཏ་མཧཱ་པཉྩ་ཨོྂ་ཨཱ་ཡུ་ཛྙཱ་ན་མ་ཧ་པུཎྱཻ་ཏིཥྛ་ཨོྂ，梵文天城体：सर्व तथागत महापञ्च ओṃ आ यु ज्ञान महापुण्यै तिष्ठ ओṃ，梵文罗马拟音：sarva tathāgata mahāpañca oṃ ā yu jñāna mahāpuṇyai tiṣṭha oṃ，汉语字面意思：一切 如来 大五 嗡 阿 寿 智 大福德 住 嗡） 于彼，取证相与成就，之后，于行利他之事时，调伏
English
Homage! Thinking of the essence of the gathering of deities, merging with the nature, this is spoken. Om Ah Hum. (Tibetan: ཨོྂ་ཨཱཿཧཱུྂ, Sanskrit Devanagari: ओṃ आः हूँ, Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese meaning: Om Ah Hum) A A, I I, U U, Ri Ri, Li Li, E E, O O, Ang Ah, Ka Kha Ga Gha Nga, Tsa Tsha Dza Dzha Nya, Ta Tha Da Dha Na, Ta Tha Da Dha Na, Ba Pha Ba Bha Ma, Ya Ra La Wa, Sha Sha Sa Ha Ksha. Sarva Dharma Pravesha Tishta Lhan. (Tibetan: སརྦ་དྷརྨ་པྲ་བེ་ཤ་ཏིཥྛ་ལྷན, Sanskrit Devanagari: सर्वधर्मप्रवेश तिष्ठ ल्हन्, Sanskrit Romanization: sarva dharma praveśa tiṣṭha lhan, Literal Chinese meaning: All Dharmas enter, Abide, Lotus) Offering before the stupa, generating the mandala of the Yidam and merging, thinking that the three thousand worlds are filled with emanations. Om Ah Hum Hari. (Tibetan: ཨོྂ་ཨཱཿཧཱུྂ་ཧརཱི, Sanskrit Devanagari: ओṃ आः हूँ हरी, Sanskrit Romanization: oṃ āḥ hūṃ harī, Literal Chinese meaning: Om Ah Hum Hari) Sarva Bhid Sva Ha. (Tibetan: སརྦ་བྱིད་སཝཱ་ ཧཱ, Sanskrit Devanagari: सर्व भिद् सवा हा, Sanskrit Romanization: sarva bhid sva hā, Literal Chinese meaning: All, Destroyer, Svaha) Vajradharma Dadhu Ratna Kanika Samaya Tishta Lhan. (Tibetan: བཛྲ་དྷརྨ་ད་དྷུ་རཏྣ་ཀ་ནི་ཀ་ས་མ་ཡ་ཏིཥྛ་ལྷན, Sanskrit Devanagari: वज्रधर्म दाधु रत्न कनिक समया तिष्ठ ल्हन्, Sanskrit Romanization: vajradharma dādhu ratna kanika samayā tiṣṭha lhan, Literal Chinese meaning: Vajra Dharma, Dhatu, Jewel, Minute, Samaya, Abide, Lotus) Thus, whatever the three supports may be, at this time, scatter the flowers above. Namo Ratna Trayaya. (Tibetan: ན་མོ་རཏྣ་ཏྲ་ཡཱ་ཡ, Sanskrit Devanagari: नमो रत्न त्रयाय, Sanskrit Romanization: namo ratna trayāya, Literal Chinese meaning: Homage to the Three Jewels) Ye Dharma Hetuprabhava Hetun Teshan Tathagato Hyavadat, Teshan Cha Yo Nirodha Evam Vadi Mahashramana Ye Svaha. (Tibetan: ཡེ་དྷརྨཱ་ཧེ་ཏུ་པྲ་བྷ་བཱ་ཧེ་ཏུན་ཏེ་ཥཱན་ཏ་ཐཱ་ག་ཏོ་ཧྱ་བ་དཏ། ཏེ་ཥཉྩ་ཡོ་ ནི་རོ་དྷ་ཨེ་བྂ་བཱ་དཱི་མ་ཧཱ་ཤྲ་མ་ཎ་ཡེ་སཱ་ཧཱ, Sanskrit Devanagari: ये धर्मा हेतुप्रभवा हेतुस्तेषां तथागतो ह्यवदत्। तेषां च यो निरोध एवंबवादी महाश्रमण ये साहा, Sanskrit Romanization: ye dharmā hetuprabhavā hetusteṣāṃ tathāgato hyavadat। teṣāṃ ca yo nirodha evaṃvādī mahāśramaṇa ye sāhā, Literal Chinese meaning: The Tathagata has declared the cause of those dharmas which arise from a cause, and also their cessation; such is the teaching of the Great Ascetic) After that, offer with all kinds of offerings, circumambulate and speak auspicious words, speak beautiful words, generate the joy of yoga, offer, repay, make offerings. Subdue beings, may the world transform into happiness. After that, explain the practice of the seven-life flesh. That itself is eternally accomplished, accomplishing the benefit of beings. Whatever is the eternal seven lives, remember the seven lives of humans. That also, being the seven-life one endowed with Dharma, take its juice, dry the flesh and so on well, in the great place of the accomplished one, in a virtuous place, in a new house, inside a white and bright square, in the center of the mandala of the Great Compassionate One, in a precious vase with complete implements, the seven-life flesh is like the size of a bean, six excellent medicines, musk, amrita, the great flesh of the accomplished one, the one who always cries, medicine and rice flour, offer as much as possible. If there is a royal child, vulture meat, then give protection. With this method of combining, completely combine all the demons. The queen feeds with golden milk, accomplishing countless pills. Offer to the deities with numerous tsok offerings, hold the mantra rope with the five yogas, the more mantra holders, the more excellent. For the Great Compassionate One, the object of meditation is, on each pill, visualize it as the complete body of the Great Compassionate One. Again, recite this heart mantra and practice. Om Mani Padme Hum Hari. (Tibetan: ཨོྂ་མ་ཎི་པདྨེ་ཧཱུྂ་ཧརི, Sanskrit Devanagari: ओṃ मणि पद्मे हूँ हरि, Sanskrit Romanization: oṃ maṇi padme hūṃ hari, Literal Chinese meaning: Om Mani Padme Hum Hari) Ara Pa Tsa Mi Ta Hri Da Ya Svaha. (Tibetan: ཨ་ར་པ་ཙ་མི་ཏ་ཧརྀ་ད་ཡ་སཝཱ་ཧཱ, Sanskrit Devanagari: अर पच मित हृ दय स्वाहा, Sanskrit Romanization: ara paca mita hṛ daya svāhā, Literal Chinese meaning: Ara Pa Tsa Mi Ta Hri Da Ya Svaha) Light and smoke, sound and smell, seeing auspicious signs and omens, connect this mantra. Om Ah Hum Svaha Mum Lum Mam Pyam Tam. (Tibetan: ཨོྂ་ཨཱ་ཧཱུྂ་སཝཱ་ཧ་མུྂ་ལྂ་མྂ་པྱྂ་ཏྂ, Sanskrit Devanagari: ओṃ आः हूँ स्वाहा मुँ लँ मँ प्यँ तँ, Sanskrit Romanization: oṃ āḥ hūṃ svāhā muṃ laṃ maṃ pyaṃ taṃ, Literal Chinese meaning: Om Ah Hum Svaha Mum Lum Mam Pyam Tam) Sarva Tathagata Maha Pancha Om A Yu Jnana Maha Punye Tishta Om. (Tibetan: སརྦ་ཏ་ཐཱ་ག་ཏ་མཧཱ་པཉྩ་ཨོྂ་ཨཱ་ཡུ་ཛྙཱ་ན་མ་ཧ་པུཎྱཻ་ཏིཥྛ་ཨོྂ, Sanskrit Devanagari: सर्व तथागत महापञ्च ओṃ आ यु ज्ञान महापुण्यै तिष्ठ ओṃ, Sanskrit Romanization: sarva tathāgata mahāpañca oṃ ā yu jñāna mahāpuṇyai tiṣṭha oṃ, Literal Chinese meaning: All Tathagatas, Great Five, Om A, Life, Wisdom, Great Merit, Abide, Om) There, take the signs and accomplishments, after that, when doing the work of benefiting others, subdue