English
Also, the mantras of action, etc., are well placed on the wheels. From the union of skillful means and wisdom, the great bliss of union resides in the order of the wheels. The letters are placed there, and bliss is also greatly generated. The rays of light that purify all discriminations also shine everywhere. In the places of the four wheels, the four joys reside. This is done by these means that purify all discriminations. The wind of action is said to be life. It is what makes sentient beings take form. The acting wind is twofold, namely cause and effect. Cause should be known as fivefold, namely the pervasive, the downward moving, the wind that dwells with fire, the life wind, and the upward moving wind. This is said to be the cause. The wind of effect is also fivefold, namely the moving, the pervasive moving, the correct moving, the extremely moving, and the definite moving. By these ten winds, action is accomplished. This is said to be the acting wind. By these ten winds, in all the places of the wheels, the bodhicitta is transferred. Likewise, bliss is generated there, and this is known as the upward transfer. The peg of bodhicitta arises from the Ali Kali. It burns all afflictions and obscurations. The crown is the great bliss wheel, said to be the place of the great channels and letters. The letter Kīla is spoken there. From all the branch channels, rays of light flow. The peg of bodhicitta moves, and it is pacified in the place of great bliss. The throat is the enjoyment wheel. The three great ones and the mantra of Kīla are said to move greatly. The channels are the movement of light. It is the peg of bodhicitta. In the place of the throat, enjoyment is increased. The heart is the Dharma wheel. The peg of bodhicitta moves. It increases in the heart, and it completely attracts everything without exception. The navel is the emanation wheel. From the great, Kīla moves. From the subtle, light moves. The peg of bodhicitta radiates. In that place, everything is liberated. The sound of Kīlaya is proclaimed, and it moves greatly in those places. From the bliss of non-dual union, the un-