Chinese
诸部以及，珍宝莲花事业部，金刚部与真实义，彼等之时显现五。 轮宝珍宝莲花与，十字金刚真实生。 如是珍宝莲花与，事业金刚诸部类， 忿怒五尊之成就取。广大之身与黑色光， 颠倒之声与二取业，无数化身散布及， 本尊天众于，空行之身形。 成就赐予与美妙歌，炽燃之火颠倒道， 虚空之光与明亮火，日光之彩与虹霓身， 孩童之心与颠倒相，橛及少白锤子与， 敌斧宝剑持于手。古古律鼓与卡杖嘎， 人皮印契真实印。无有希惧之心性， 具足无畏之意念。勇猛行为与时相应， 若与真实义不符，放逸行持成过失。 若已通达真实定解，则心愿成就且不退转。地基真实而相应， 福德之火供养献。降临无过之征兆， 乃是成就之事业。旭日东升之时节， 甲胄姿势障碍除。广大莲花之座垫， 阿字月亮之桩上，玛字太阳之锤子， 击打以方便与智慧，击打罪过之加持， 药性菩提心无垢。一切甘露汇聚亦， 或者即是极胜尊。咒语何者修持如是合。 嗡 班匝 枳里 枳拉亚 萨瓦 维格南 棒 吽 啪的。（藏文：ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱཾ་བཾ་ཧཱུཾ་ཕཊ།，梵文天城体：ओँ वज्र कीलि कीलाय सर्व विघ्नाम् बं हूँ फट्，梵文罗马拟音：oṃ vajra kīli kīlāya sarva vighnām baṃ hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛，一切，障碍，棒，吽，啪！） 阿弥利达 滚扎利 哈纳 哈纳 吽 啪的。（藏文：ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུཾ་ཕཊ།，梵文天城体：अमृत कुण्डलि हन हन हूँ फट्，梵文罗马拟音：amṛta kuṇḍali hana hana hūṃ phaṭ，汉语字面意思：甘露，盘绕，打，打，吽，啪！） 思念击打所有烦恼。吽 忿怒母炽燃之臼中， 金刚锤子击打时，天神亦可击打之。 连同父母而一起，装饰仪容极显现。 加持击打催促后，方便智慧无二取， 无垢珍珠如光芒。丝绸帷幕父母执， 马头明王棒蓝色二。任何即是咒语合。 嗡 班匝 枳里 枳拉亚 萨瓦 维格南 棒 吽 啪的。（藏文：ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱཾ་བཾ་ཧཱུཾ་ཕཊ།，梵文天城体：ओँ वज्र कीलि कीलाय सर्व विघ्नाम् बं हूँ फट्，梵文罗马拟音：oṃ vajra kīli kīlāya sarva vighnām baṃ hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛，一切，障碍，棒，吽，啪！） 阿弥利达 滚扎利 哈纳 哈纳 吽 啪的。（藏文：ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུཾ་ཕཊ།，梵文天城体：अमृत कुण्डलि हन हन हूँ फट्，梵文罗马拟音：amṛta kuṇḍali hana hana hūṃ phaṭ，汉语字面意思：甘露，盘绕，打，打，吽，啪！） 嘎匝 哈纳 达哈 啪匝 班达 嘎
English
The families and, the precious lotus activity family, the vajra family and the true meaning, at that time they appear as five. The wheel, the precious lotus, and the crossed vajra truly arise. Likewise, the precious lotus and, the activity and vajra families, take the accomplishment of the five wrathful ones. The great body and the black light, the reversed sound and the dualistic action, spreading countless emanations and, to the yidam deities, the form of the dakinis. Giving accomplishments and sweet songs, the blazing fires are the reversed path, the light of the sky and the clear fire, the radiance of the sun and the form of the rainbow, the mind of a child and the reversed signs. The phurba, the small white hammer, and the enemy axe, the sword, are held in the hand. Guggul incense, drums, and khatvangas, are truly sealed with human skin mudras. With a mind free from hope and fear, together with a fearless mind, combine courageous conduct with the time. If it does not accord with the true meaning, indulging in carelessness becomes a fault. If one has understood the true certainty, then the wish will be accomplished and will not be lost. Truly apply the ground to the meaning. Offer the fire of merit as an offering. Descend upon the sign of faultlessness, this is known as the activity of accomplishment. At the time when the sun rises, remove the armor, postures, and obstacles. From atop the seat of the great lotus field, on the stake of the A-syllable moon, with the hammer of the Ma-syllable sun, by striking with skillful means and wisdom, by the blessing of striking away faults, the nature of medicine is stainless bodhicitta. Also, all the nectar is swirling, or it may be the victorious one himself. Combine the mantra with whatever you meditate on. Oṃ vajra kīli kīlāya sarva vighnām baṃ hūṃ phaṭ. (藏文：ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱཾ་བཾ་ཧཱུཾ་ཕཊ།，梵文天城体：ओँ वज्र कीलि कीलाय सर्व विघ्नाम् बं हूँ फट्，梵文罗马拟音：oṃ vajra kīli kīlāya sarva vighnām baṃ hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛，一切，障碍，棒，吽，啪！) Amrita kundali hana hana hūṃ phaṭ. (藏文：ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུཾ་ཕཊ།，梵文天城体：अमृत कुण्डलि हन हन हूँ फट्，梵文罗马拟音：amṛta kuṇḍali hana hana hūṃ phaṭ，汉语字面意思：甘露，盘绕，打，打，吽，啪！) Think of striking all defilements. Hūṃ, in the burning mortar of the wrathful mother, when struck with the vajra hammer, even the deity should be struck. Together with the father and mother, greatly display the ornaments and attire. After urging with the blessing of striking, without duality of skillful means and wisdom, it shines like the light of a stainless pearl. The silk curtain is held by the father and mother. Two blue Hayagriva staffs. Whatever it is, combine it with the mantra. Oṃ vajra kīli kīlāya sarva vighnām baṃ hūṃ phaṭ. (藏文：ཨོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བིགྷྣཱཾ་བཾ་ཧཱུཾ་ཕཊ།，梵文天城体：ओँ वज्र कीलि कीलाय सर्व विघ्नाम् बं हूँ फट्，梵文罗马拟音：oṃ vajra kīli kīlāya sarva vighnām baṃ hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛，一切，障碍，棒，吽，啪！) Amrita kundali hana hana hūṃ phaṭ. (藏文：ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧ་ན་ཧ་ན་ཧཱུཾ་ཕཊ།，梵文天城体：अमृत कुण्डलि हन हन हूँ फट्，梵文罗马拟音：amṛta kuṇḍali hana hana hūṃ phaṭ，汉语字面意思：甘露，盘绕，打，打，吽，啪！) Gartsa hana daha patsa bhandha ga.
Chinese
舍（藏文：ྲྀ་ཧྞ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 德（藏文：ཏིཥྛ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 切（藏文：ཚིནྡྷ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 宾（藏文：བྷིནྡྷ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 斯普（藏文：སྥོ་ཊ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 吽（藏文：ཧཱུཾ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：） 呸（藏文：ཐ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。 干和湿的过失没有。 绸缎或者绫罗容器中装， 橛插入后封印也盖上， 圣子封印也同样盖上， 盖好后口对口放入内， 知道时候到了要明白。 坛城轮有四个轮辐， 船只残骸那样指示出。 供养圣者做各种事业， 布施火供遣除诸障碍。 父母之间放入后， 用古古茹香那样熏。 从中央自生而成之神， 薄伽梵金刚橛。 将显有存在加持成甘露， 八根本和千枝叶， 八千根本所合之药， 置于大殿的中央。 召集诸部置于中央， 多头多臂调伏凶猛者， 祈请稳固安住于中央， 萨玛雅 德（藏文：ཏིཥྛ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 连（藏文：ལྷན།，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。 事业的诸事都也做， 芝麻灯火油不断绝， 点燃五智的火焰， 修持一部不间断。 供养按时要献上， 大融合那时要做。 殊胜的供品具相的杀， 供养按时做火供。 誓言没有虚假欺骗地做， 赞颂本尊催请护法。 火焰和烟雾蒸汽和， 香气和天女显现出。 增多兴盛是物的精华， 诛杀和驱逐之成就和， 授记金刚部的修持， 对此不要完全惊讶。 希望生障碍怀疑生起， 如果证悟就没有恐惧， 没有恐惧成就迅速， 大成就具希望怀疑。 魔和附体仔细观察珍重， 魔的行为无论什么都显现。 本尊神和空行母和， 持明虚空授记出现。 如果了悟无有定准之义， 就会出现大成就。 吽（藏文：ཧཱུཾ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：）金刚童子的持明众， 有情金刚成就库藏。 有情金刚橛之神， 愿成就智慧忿怒尊。 以方便行饶益有情， 以慈悲调伏所应调伏者， 圆满成办诸佛之事业后， 请赐予加持和灌顶于此。 嗡 班杂 枳里 枳拉亚，昂 咕夏 杂，古雅 德（藏文：དྲྀ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）夏 萨玛雅 斯瓦（藏文：སྟྭཾ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：），哈纳 哈纳 吽（藏文：ཧཱུཾ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：） 啪（藏文：ཕཊ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：），悉地 悉地 吽（藏文：ཧཱུཾ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：） 呸（藏文：ཐ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 吽（藏文：ཧཱུཾ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：） 吽（藏文：ཧཱུཾ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：）。 诸佛之智慧身。
English
Shri Hūṃ Tiṣṭha Chinda Bhinda Sphoṭa Hūṃ Tha. There is no fault of dryness or wetness. Fill it in a silk or satin container. Insert the phurba and apply the seal. The noble son should also apply the seal in the same way. Apply the seal, join the mouths, and insert it inside. Know when the time has come. In the mandala wheel with four spokes, Show the wreckage of a ship in the same way. Offer to the noble ones and perform all the actions. Give burnt offerings and dispel obstacles. After inserting between the father and mother, Incense with gugul incense in the same way. The deity who arises spontaneously from the center, Bhagavan Vajrakilaya. After blessing the appearances and existence as nectar, Eight roots and a thousand branches. A medicine compounded from eight thousand roots, Place it in the center of the great palace. Gather the families and place them in the center. Many heads, many arms, subdue the wicked. Request to dwell firmly in the center. Samaya Tiṣṭha Lhan. Do all the actions of the work. Do not cut off the flow of sesame oil lamps. Light the fire of the five wisdoms, Do not interrupt the accomplishment of one family. Offerings should be presented on time, The great union should be done at that time. Kill the best substance with characteristics. Make fire offerings at the time of offerings. Make the vows without hypocrisy. Praise the deity and urge the protectors. Fire and smoke, steam and, Fragrance and goddesses appear. Increasing and flourishing is the essence of substances. The accomplishment of killing and banishing and, Prophecies, the accomplishment of the Vajra family. Do not be completely surprised by this. Hoping causes obstacles, doubt arises. If you realize it, there is no fear. If there is no fear, accomplishment is swift. Great accomplishment with hope and doubt. Examine and cherish demons and possessions. The actions of demons manifest in any way. The yidam deity and dakinis and, Vidyadharas, space, prophecies arise. If you understand the meaning of uncertainty, Great accomplishment will arise. Hūṃ, Vidyadharas of Vajrakumara, Siddhi storehouse of Vajra existence. Deity of Vajra phurba of existence, May the wisdom wrathful one be accomplished. For the benefit of beings through skillful means, Whomever is to be tamed with love and compassion, After perfecting the activities of the Buddhas, Please grant empowerment and blessings here. Om Vajra Kili Kilaya, Am Kusha Ja, Guhya Dṛśya Samaya Tvam, Hana Hana Hūṃ Phat, Siddhi Siddhi Hūṃ Tha Hūṃ Hūṃ. The wisdom body of all the Buddhas.