English
This is definitely so. For the female of wisdom nature, contemplate as the dakini of the five families. Fully observe the color and behavior, patterns and scent, lotus, etc., respectfully attend and cherish. This is definitely the third samaya. With the definite understanding of possessing three samadhis, even though sentient beings are no different from the Buddha, aim for it to be as boundless as the sky. Never separate from it, this is said to be the fourth samaya. Vajra (Tibetan, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Chinese literal meaning: diamond). Arising from the three secret samayas, from the great bliss of the union of father and mother, with this stream of bodhicitta, bestow the empowerment of the Vajra family. Om Bodhicitta Adarsha Jnana Vajra Abhisincha Mam Svaha (Tibetan, Sanskrit Devanagari: ॐ बोधिचित्त आदर्श ज्ञान वज्र अभिषिञ्च मां स्वाहा, Sanskrit Romanization: oṃ bodhicitta ādarśa jñāna vajra abhiṣiñca māṃ svāhā, Chinese literal meaning: Om, Bodhicitta, Mirror, Wisdom, Vajra, Empower, Me, Svaha). The great kingdom of all Buddhas, bestowing empowerment with five skulls, is the supreme empowerment of the Ratna family. May the Ratna Blood-Drinker be stable. Samanta Ratna Vajra Abhisincha Mam A (Tibetan, Sanskrit Devanagari: समन्त रत्न वज्र अभिषिञ्च मां आ, Sanskrit Romanization: samanta ratna vajra abhiṣiñca māṃ ā, Chinese literal meaning: Universal, Jewel, Vajra, Empower, Me, A). The Vajra empowerment of all Buddhas, accomplishing deeds with the Vajra speech, Padma Blood-Drinker Vajra Glorious, bestow the empowerment of the Vajra Dharma. Vajra Abhisincha Mam (Tibetan, Sanskrit Devanagari: वज्र अभिषिञ्च मां, Sanskrit Romanization: vajra abhiṣiñca māṃ, Chinese literal meaning: Vajra, Empower, Me). Pratyavekshana Jnana Abhisincha Mam (Tibetan, Sanskrit Devanagari: प्रत्यवेक्षणज्ञान अभिषिञ्च मां, Sanskrit Romanization: pratyavekṣaṇajñāna abhiṣiñca māṃ, Chinese literal meaning: Discriminating Wisdom, Empower, Me). The empowerment of the bell of all dakinis, emitting the sound of non-conceptual Dharma, the Karma Blood-Drinker is the lord of activities, bestow the empowerment of the wisdom bell. Tistha Anusthana Vajra Abhisincha Mam (Tibetan, Sanskrit Devanagari: तिष्ठ अनुष्ठान वज्र अभिषिञ्च मां, Sanskrit Romanization: tiṣṭha anuṣṭhāna vajra abhiṣiñca māṃ, Chinese literal meaning: Abide, Practice, Vajra, Empower, Me). Om (Tibetan, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om). The Dharmata of the Vajra name, which cannot be destroyed or broken in any way, is the nature of the Buddha Blood-Drinker, bestow the empowerment of the Vajra name. Dharmadhatu Vishuddha Vajra Abhisincha Mam (Tibetan, Sanskrit Devanagari: धर्मधातु विशुद्ध वज्र अभिषिञ्च मां, Sanskrit Romanization: dharmadhātu viśuddha vajra abhiṣiñca māṃ, Chinese literal meaning: Dharmadhatu, Pure, Vajra, Empower, Me). In the wisdom of all gatherings, the sixth is the form of Vajrakumara, it will definitely be accomplished within six months. It will subdue all gods and nagas, and quickly go to the abode of the dakinis. From the explanation of the root tantra of the Glorious Vajrakumara Compassionate Wrathful, the second chapter is the chapter on empowerment. Then, Namgyal Krowo asked the Bhagavan: Emaho! Bhagavan, Lord of the Wrathful Ones! In order to subdue the anger in the mind, please explain the mandala substances of the Vajra family, and the reality of the deity. The Bhagavan said: I will explain the place, mandala, phurba, and the body color and hand symbols of the deity, listen carefully. The place of practice for the Vajra family is a great and terrifying charnel ground, and mountains and
Chinese
山岩和土地的形状，确认为种姓的标志，在令人愉悦的地域，寻找黑暗且粗糙的土地。金刚坛城为三角形，安置成四方形，平整且紧密。降伏大种的极度恐怖鲁扎（梵文：Rudra），尸陀林是坛城的基础。在具有标志的金刚颅骨上，绘制线条，用尸陀林的颜色描绘。铁或粗糙的紫檀木，八指长的忿怒橛。开始五种智慧的修持。凭借具备线条和颜色的尸陀林，绘制八辐轮，在橛的形状上圆满忿怒尊。开始圆满禅定的修持。三角形水晶坛城，绘制二十一个。开始橛天尊的修持。凭借具备线条和颜色的尸陀林，忿怒坛城为三角形，以忿怒橛用于事业。四坛城成就四种事业。 安住于金刚橛的禅定，如果能降伏三界众生，以此杀戮获得殊胜成就，并在金刚部中显现成佛。禅定坛城自性，美观且令人恐惧地安住。外层由五宝所成，中央是蓝宝石。东方为水晶，南方为黄金，西方为红宝石，北方为蓝宝石。以五宝之墙装饰，欲妙天女是珍宝之主。鲜花花环，珍珠项链，幢幡田地，轮伞。旗帜等极度华美。顶端是九尖金刚杵。内部是尸陀林宫殿，以八大龙王的柱子，太阳月亮天子，柱基柱头华美安住。八大天王的栋梁上，安有月亮的星窗。八大行星的横梁上，以十个太阳的天窗装饰。二十八星宿，在行列中极度华美。以干湿颅骨和山羊，在四方筑起墙壁。以交错的生灵作为阶梯，鳄鱼作为台阶。生肉等男女，四种姓氏的龙装饰四个门。中央的三角形深蓝色，具备三个红色半月。八辐轮安住于黑色，安住于八大尸陀林，湖泊、龙和云。
English
The shape of rocks and earth, confirmed as a sign of lineage, in a pleasant region, seek dark and rough land. The vajra mandala is triangular, placed as a square, level and tight. Subduing the great and terrifying Rudra, the charnel ground is the basis of the mandala. On a vajra skull with marks, draw lines, depict with the colors of the charnel ground. Iron or rough sandalwood, an eight-finger-long wrathful peg. Begin the practice of the five wisdoms. With a charnel ground possessing lines and colors, draw an eight-spoked wheel, complete the wrathful deity in the shape of the peg. Begin the practice of perfected samadhi. The triangular crystal mandala, draw twenty-one. Begin the practice of the peg deity. With a charnel ground possessing lines and colors, the wrathful mandala is triangular, apply the wrathful peg to the activity. The four mandalas accomplish four activities. Abiding in the meditation of the vajra peg, if one can subdue the beings of the three realms, by this killing one obtains supreme accomplishment, and manifests enlightenment in the vajra family. The nature of the samadhi mandala, beautifully and terrifyingly abides. The outer layer is made of five jewels, the center is lapis lazuli. The east is crystal, the south is gold, the west is ruby, the north is sapphire. Decorated with walls of five jewels, the desire goddess is the lord of jewels. Flower garlands, pearl necklaces, banners, fields, wheel umbrellas. Flags and so on are extremely beautiful. The top is a nine-pointed vajra. The interior is the charnel ground palace, with pillars of the eight great nagas, sun and moon sons of gods, pillar bases and capitals beautifully abiding. On the beams of the eight great gods, there are moon star windows. On the beams of the eight great planets, decorated with ten sun skylights. The twenty-eight constellations are extremely beautiful in rows. With dry and wet skulls and goats, walls are built in the four directions. Intertwined beings are made as steps, crocodiles as platforms. Raw flesh and so on, men and women, dragons of the four castes decorate the four doors. The central triangular dark blue, possesses three red crescent moons. The eight-spoked wheel abides in black, abiding in the eight great charnel grounds, lakes, dragons, and clouds.
Tibetan
དང་ནི། །ཞིང་སྐྱོང་ཕྱོགས་སྐྱོང་མཆོད་རྟེན་དང་། །བྲག་དང་མེ་ཡི་རྣམ་པར་གནས། །རོ་ནི་རློན་པས་ར་རི་དང་། །ཀེང་རུས་བམ་རུལ་རྣམ་པར་འཐོར། །བྱ་གཅན་འཇིགས་པའི་མ་མོ་དང་། །སྲིད་པའི་མཁའ་འགྲོ་མང་པོ་གནས། །གཞལ་ཡས་མཛེས་ཤིང་འཇིགས་པ་དེར། །ལྷ་ནི་བརྒྱད་དང་ཉི་ཤུ་གཉིས། །དབུས་སུ་དྲུག་པ་རྡོ་རྗེ་འཛིན། །རཱུ་ཏྲ་བསྣོལ་བའི་གདན་སྟེངས་ན། །པདྨ་ཉི་ཟླ་བདུད་བཞི་མནན། །དཔལ་ཆེན་རྡོ་རྗེ་གཞོན་ནུ་ནི། །སྒེག་པ་དཔའ་བ་གར་དགུ་པ། །རབ་འཇིགས་མེ་དཔུང་དཀྱིལ་ན་བཞུགས། །ཞལ་ གསུམ་པ་ལ་ཕྱག་དྲུག་མཛེས། །ཞབས་གཉིས་གྱད་ཀྱི་དོར་ཐབས་བགྲད། །ཞབས་གཉིས་བརྐྱང་བསྐུམ་ཚུལ་དུ་བཞུགས། །སྐྲ་བརྫེས་བཞད་ཁྲོ་གཤེ་བའི་ཞལ། །སྤྱན་དམར་སྨིན་མ་སྨ་ར་སེར། །ཁྲོ་གཉེར་ཆུ་ཡི་རླབས་བཞིན་འཁྲུགས། །ཕྱག་དྲུག་གཡས་ཀྱི་དང་པོ་ཡིས། །གསེར་གྱི་རྡོ་རྗེ་རྩེ་དགུ་བསྣམས། །བར་པ་རྡོ་རྗེ་རྩེ་ལྔ་བསྣམས། །གཡོན་གྱི་དང་པོ་མེ་དཔུང་བསྣམས། །བར་པ་ཁ་ཊྭཱཾ་རྩེ་གསུམ་བསྣམས། །མཐའ་གཉིས་རི་རབ་ཕུར་པ་འདྲིལ། །མཐིང་ནག་སྐུ་ལ་དུར་ཁྲོད་བརྒྱན། །རིགས་ལྔ་ཐོད་པ་ལྔ་ཡིས་བརྒྱན། །ཀླུ་ཆེན་བརྒྱད་དང་ཐོད་པས་བརྒྱན། །འཁོར་ལོ་རྒྱས་འདེབས་བདེ་བའི་ཡུམ། །ཞལ་གཅིག་ཕྱག་གཉིས་བདེ་བའི་སྐུ། །སྦྲུལ་དང་ཐོད་པ་གཟིག་གིས་བརྒྱན། །དྲིལ་བུ་ཐོད་ཁྲག་ཕྱག་ན་བསྣམས། །ཨེ་ཀ་ཙ་རྟི་སྒྲོལ་བའི་ཡུམ། །གྲི་གུག་ཐོད་ཁྲག་ཁམས་གསུམ་སྒྲོལ། །རེས་འགའ་ཁ་ཊྭཱཾ་རྩེ་གསུམ་བསྣམས། །གཡེར་ཁ་དྲིལ་བུ་ཉིད་ལ་ཡང་། །རྟོག་མེད་ཆོས་ཀྱི་སྒྲ་འབྱིན་མ། །མ་མོ་བཅུ་དྲུག་ཕོ་ཉར་འགྱེད། །ཡབ་ཡུམ་གཉིས་མེད་སྦྱོར་བའི་སྲས། །སྟོད་ནི་གཙོ་བོ་ཡབ་འདྲ་ལ། །སྨད་ནི་ཆུ་སྲིན་ཕུར་བུའི་དཔལ། །རྡོ་རྗེ་ཕུར་པས་དགྲ་བགེགས་སྒྲོལ། །དེ་ནས་ཕྱོགས་སྐྱོང་ཚར་བཅད་ཕྱིར། །འོད་ཀྱི་གོང་བུ་སྒོ་ང་བཅུ། །ཡབ་ཡུམ་ཕྲ་ཐབས་ཉི་ཤུར་བཅས། །སྟེང་འོག་ཉི་ཟླའི་གདན་སྟེངས་སུ། །རྡོ་རྗེ་ཁྲོ་བོ་ཧཱུཾ་མཛད་དང་། །ཡུམ་ཆེན་རྡོ་རྗེ་སྒྲ་འབྱིན་མ། །སྤྲུལ་པ་གཡག་དང་སྨིག་བུའི་མགོ། །ཤར་ཕྱོགས་དྲི་ཟའི་གདན་སྟེངས་སུ། །ཁྲོ་བོ་རྡོ་རྗེ་རྣམ་པར་རྒྱལ། །ཡུམ་ཆེན་རྡོ་རྗེ་སྙེམས་མ་དང་། །སྤྲུལ་པ་སྟག་དང་བྱ་རྒོད་མགོ། །ཤར་ལྷོ་མེ་ལྷའི་གདན་སྟེངས་སུ། །ཁྲོ་བོ་རྡོ་རྗེ་དབྱུག་སྔོན་ཅན། །ཡུམ་ཆེན་རྡོ་རྗེ་སྡེར་མོ་དང་། །སྤྲུལ་པ་གཡག་དང་བྱ་རོག་མགོ། །ལྷོ་ཕྱོགས་གཤིན་རྗེའི་གདན་སྟེངས་སུ། །ཁྲོ་བོ་རྡོ་རྗེ
Chinese
并且，在田野守护、方位守护、佛塔和，岩石与火焰的形态中存在。 尸体因潮湿而腐烂，骨骼和腐肉四处散落。 鸟兽畏惧的母神和，世间的众多空行母居住于此。 在那既美丽又恐怖的宫殿中，有二十八位神。 中央是第六位金刚持，在茹扎（藏文：རཱུ་ཏྲ，梵文天城体：रुद्र，梵文罗马音：Rudra，汉语字面意思：暴虐）交错的座垫上，压着莲花、日月和四魔。 大威德金刚童子，具有妩媚、勇猛和九种舞姿，居住在极度恐怖的火焰之中。 三面六臂，姿态优美，双脚以巨人的姿势伸展，双腿以伸屈的姿势站立。 头发竖立，面容欢笑、愤怒、斥责，红色的眼睛，黄色的眉毛和胡须，愤怒的皱纹如水的波浪般翻滚。 六只手中，右边的第一只手拿着金色的九股金刚杵，中间的手拿着五股金刚杵，左边的第一只手拿着火焰，中间的手拿着三尖卡杖嘎，两端缠绕着须弥山橛。 深蓝色的身体上装饰着尸陀林，五种姓以五个头骨装饰，八大龙和头骨装饰，法轮兴盛，带来安乐的佛母，一面二臂，是安乐之身，以蛇和头骨、豹皮装饰，手中拿着铃和颅血，一发母是度脱之母，弯刀和颅血度脱三界，有时也拿着三尖卡杖嘎，耳环和铃铛自身，发出无分别的法之妙音，十六母神作为使者，父尊母尊无二结合之子，上半身像主尊父尊，下半身是摩羯鱼橛的威严，金刚橛度脱怨敌魔障，之后为了断除方位守护，十个光团卵，与父母幻化成二十，上下在日月座垫上，金刚忿怒尊作吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马音：hūṃ，汉语字面意思：吽）声，大佛母金刚语母，化现牦牛和狐狸头，东方持国天的座垫上，忿怒尊金刚胜，佛母金刚慢母和，化现老虎和鹫鹰头，东南方火神的座垫上，忿怒尊金刚青杖，佛母金刚爪母和，化现牦牛和乌鸦头，南方阎罗王的座垫上，忿怒尊金刚
English
And, in the fields, guarding directions, stupas, and, in the forms of rocks and fire, it exists. The corpse rots due to dampness, bones and putrid flesh scattered everywhere. Mothers feared by birds and beasts, and many dakinis of existence reside here. In that palace, both beautiful and terrifying, there are twenty-eight deities. In the center is the sixth Vajradhara, on a seat of intertwined Rudras, pressing down on lotus, sun, moon, and the four maras. Glorious Vajrakumara, with grace, valor, and nine dances, resides in the midst of terrifying flames. With three faces and six arms, beautiful in form, two feet stretched out in the posture of a giant, two legs standing in a posture of extension and contraction. Hair standing on end, a face laughing, angry, scolding, red eyes, yellow eyebrows and beard, angry wrinkles churning like waves of water. Of the six hands, the first on the right holds a golden nine-pronged vajra, the middle one holds a five-pronged vajra, the first on the left holds flames, the middle one holds a three-pointed khatvanga, the two ends entwined with Mount Meru pegs. The dark blue body is adorned with charnel grounds, the five lineages adorned with five skulls, the eight great nagas and skulls adorn, the Wheel flourishes, the mother of bliss brings happiness, one face and two arms, is the body of bliss, adorned with snakes and skulls, leopard skin, holding a bell and skull blood in her hands, Ekajati is the mother of liberation, a curved knife and skull blood liberate the three realms, sometimes also holding a three-pointed khatvanga, earrings and bells themselves, emit the sound of non-conceptual Dharma, sixteen mothers as messengers, the son of the union of father and mother inseparable, the upper body like the main father, the lower body is the majesty of makara pegs, the vajra peg liberates enemies and obstacles, then to cut off the directional guardians, ten light ball eggs, with father and mother emanated into twenty, above and below on sun and moon cushions, Vajrakrodha makes the sound of Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马音：hūṃ，汉语字面意思：吽), the great mother Vajravagini, manifesting yak and fox heads, on the seat of Dhritarashtra in the east, Krodha Vajravijaya, mother Vajramada and, manifesting tiger and vulture heads, on the seat of Agni in the southeast, Krodha Vajranila-danda, mother Vajranakha and, manifesting yak and crow heads, on the seat of Yama in the south, Krodha Vajra