Chinese
菩提心三昧耶，赐予灌顶阿。以生能力之故，金刚内之五种灌顶，闻思说作事业灌。金刚阿阇黎大勇士，父母乐和合之声。 白红菩提心明点之灌顶。萨(藏文，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨)。倾听者耳之宫殿中，明亮珍宝之自性。萨之地印契之胜妙众中，珍宝饮血尊明亮舒放收摄。萨(藏文，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨)。灌彼灌顶令成熟故，秘密之秘密胜妙中，亲近秘密宫殿，证悟秘密之义，秘密不与他者说。瓦吉拉(藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚)。思考者心之宫殿中，秘密金刚之自性。字句鬘之胜妙众中，金刚饮血尊明亮舒放收摄。瓦吉拉(藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚)。三世诸佛之大子，身语意之金刚座，令诸佛欢喜供养，与一切佛平等结合。达(藏文，梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：达)。双手掌之宫殿中，明亮十字杵之自性。达之印契之胜妙众中，事业饮血尊明亮放射收摄。达(藏文，梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：达)。汝乃金刚事业故，一切事业皆成办。使者聚集众多，皆行汝之意。阿(藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)。言说者舌之宫殿中，明亮阿之自性。阿之印契之胜妙众中，莲花饮血尊明亮舒放收摄。阿(藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)。无上之法甘露，令具信士夫饱足。对上中下根器者，秘密宣说饮用，不与他者。嗡(藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)。大动肢体之宫殿中，明亮嗡之自性。嗡(藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)阿(藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿)瓦吉拉(藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚)萨埵(藏文，梵文天城体：सत्त्व，梵文罗马拟音：sattva，汉语字面意思：萨埵)吽(藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)中，五部饮血尊显现为五尊。嗡(藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)。十方三世一切之，身语意之大金刚，行持一切坛城之布施，成为一切坛城之主。嗡(藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)。弟子之身体清净成熟，金刚之身体极清净。此乃宝瓶之灌顶，天神之身极清净勇猛，迅速获得无有怀疑。于金刚乘具信之，具妙相之女子， 寻觅。方便乃金刚童子，彼即智慧乐之母。从金刚道缠绕于莲花，乐意心之明点舒放。嗡(藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)阿努拉伽布(藏文)
English
Bodhi citta samaya stvam. Abhiṣiñca ā. By the power of generating, the five empowerments within the vajra, the empowerments of hearing, contemplation, speaking, action, and activity. Great Vajra Acharya, heroic one, with the sound of the union of father and mother's bliss. The empowerment of white and red bodhicitta bindus. Sa (Tibetan, Sanskrit Devanagari: स, Sanskrit Romanization: sa, Chinese literal meaning: Sa). In the palace of the listener's ear, the nature of clear precious jewels. From the supreme assembly of Sa's mudra, the jewel blood-drinker is clear, radiant, and gathered. Sa (Tibetan, Sanskrit Devanagari: स, Sanskrit Romanization: sa, Chinese literal meaning: Sa). By bestowing that empowerment and ripening, from the secret of secrets, approach the secret palace, realize the meaning of the secret, do not speak the secret to others. Vajra (Tibetan, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Chinese literal meaning: Vajra). In the palace of the thinking heart, the nature of the secret vajra. From the supreme assembly of letter garlands, the vajra blood-drinker is clear, radiant, and gathered. Vajra (Tibetan, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Chinese literal meaning: Vajra). Great son of the Buddhas of the three times, the vajra seat of body, speech, and mind, pleasing and offering to all the Buddhas, uniting equally with all the Buddhas. Ta (Tibetan, Sanskrit Devanagari: त, Sanskrit Romanization: ta, Chinese literal meaning: Ta). In the palace of the two palms, the nature of the clear crossed vajra. From the supreme assembly of Ta's mudra, the karma blood-drinker is clear, radiant, and gathered. Ta (Tibetan, Sanskrit Devanagari: त, Sanskrit Romanization: ta, Chinese literal meaning: Ta). Since you are of vajra activity, accomplish all activities completely. May all the many messengers who gather fulfill your intention. A (Tibetan, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A). In the palace of the speaking tongue, the nature of the clear A. From the supreme assembly of A's mudra, the lotus blood-drinker is clear, radiant, and gathered. A (Tibetan, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A). The supreme nectar of dharma, satisfying the faithful person. To those of superior, middling, and inferior intelligence, secretly proclaim and drink, not to others. Om (Tibetan, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om). In the palace of the greatly moving limbs, the nature of the clear Om. From Om (Tibetan, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Āḥ (Tibetan, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Chinese literal meaning: Ā) Vajra (Tibetan, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Chinese literal meaning: Vajra) Sattva (Tibetan, Sanskrit Devanagari: सत्त्व, Sanskrit Romanization: sattva, Chinese literal meaning: Sattva) Hūṃ (Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ), the five blood-drinkers of the five families appear as five deities. Om (Tibetan, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om). Of all the ten directions and three times, the great vajra of body, speech, and mind, practice the giving of all mandalas, become the lord of all mandalas. Om (Tibetan, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om). The disciple's body is purified and ripened, the vajra body is completely purified. This is the vase empowerment, the deity's body is completely pure and heroic, quickly attained without doubt. A daughter with good marks, devoted to the Vajrayana, search. The means is the vajra youth, that is the mother of wisdom and bliss. From the vajra path, coiled in the lotus, the bliss radiates the bindu of the heart. Om Anuraga Pu.