Chinese
在显现的时候，东方（应为东北方，藏文བྱང་ཤར་为东北方）的忿怒尊，三界胜者，明王，忿怒尊百千俱胝，以及无量的智慧空行母等，将血肉、骨骼和热血，供养于世尊及其眷属，多次顶礼和绕行。忿怒尊三界胜者祈请道：唉玛吙！明智之智慧，轮回涅槃之基。若证悟，则处于无上法界之状态；若未证悟，则于轮回中流转。因此，对于无碍周遍的，如虚空般难以测度的，从轮回泥潭中解脱之方法，为了利益自他，从胜义法界之明点中，于无离无合之状态中，为了圆满究竟之真实义，请开示比秘密更秘密的，大秘密续。如是祈请后，世尊开示道：三界胜者，善听！虽然法界中无生无灭，然而为了从轮回中解脱，以不净物净化不净物，以毒药平息毒药。对于增长之猛烈嗔恨，具有真实无二之义，听此嗔恨金刚续。如是开示。吉祥金刚童子悲悯忿怒续之释，开端品第一。之后，三界胜者祈请道：调伏魔众之世尊，对于具有嗔恨心之众生，成熟为金刚部之方法，请开示次第。世尊开示道：对于金刚部之命，念诵十万遍，天神将授记，并结合地相和猛烈坛城。金刚部之坛城为，三角形，四方形，具有青黑色。诛杀母怛罗（藏文：མ་ཏྲཾ་），涂以五甘露，以及尸陀林之物。嗡 班杂 阿弥利达 曼扎拉 吽 (藏文：ཨོཾ་པཉྩ་ཨ་མྲྀ་ཏ་མཎྜལ་ཧཱུཾ།，梵文天城体：ॐ पञ्चामृत मण्डल हुं，梵文罗马拟音：oṃ pañcāmṛta maṇḍala hūṃ，汉语字面意思：嗡，五甘露，坛城，吽)，嗡 惹达 曼扎拉 吽 (藏文：ཨོཾ་རཀྟ་མཎྜལ་ཧཱུཾ།，梵文天城体：ॐ रक्त मण्डल हुं，梵文罗马拟音：oṃ rakta maṇḍala hūṃ，汉语字面意思：嗡，血，坛城，吽)，嗡 纳玛 萨曼达 曼扎拉 吽 (藏文：ཨོཾ་ན་མཿས་མནྟ་མཎྜལ་ཧཱུཾ།，梵文天城体：ॐ नमः समन्त मण्डल हुं，梵文罗马拟音：oṃ namaḥ samanta maṇḍala hūṃ，汉语字面意思：嗡，敬礼，普遍，坛城，吽)，嗡 康嘎 巴拉 曼扎拉 吽 (藏文：ཨོཾ་ཀེང་ཀ་པཱ་ལ་མཎྜལ་ཧཱུཾ།，梵文天城体：ॐ केंक पाला मण्डल हुं，梵文罗马拟音：oṃ keṃka pāla maṇḍala hūṃ，汉语字面意思：嗡，颅骨，坛城，吽)。五种风之相，亦如是。于天神之住所，花朵，以蓝色花束，按天神之数量摆放，摆放五甘露之明点。以五种圆满具足，向坛城之天神祈祷。上师金刚阿阇黎，加持弟子。嗡 阿
English
At the time of manifestation, the wrathful deity of the northeast, the Victorious One of the Three Realms, the King of Knowledge, a billion trillion wrathful deities, and countless wisdom dakinis, offered flesh, bones, and warm blood to the Blessed One and his retinue, and prostrated and circumambulated many times. The wrathful deity, the Victorious One of the Three Realms, prayed: Emaho! Wisdom of intelligence, the basis of samsara and nirvana. If realized, one abides in the state of the supreme realm; if not realized, one wanders in samsara. Therefore, for the unobstructed and all-pervading, like the sky, difficult to fathom, the method of liberation from the mud of samsara, for the benefit of oneself and others, from the bindu of the ultimate realm, in the state of non-separation and non-union, in order to perfect the ultimate meaning, please bestow the tantra that is more secret than secrets, the great secret tantra. After praying thus, the Blessed One said: Listen well, Victorious One of the Three Realms! Although there is no birth or cessation in the realm, yet in order to be liberated from samsara, impurity purifies impurity, and poison pacifies poison. For the intense growth of fierce hatred, possessing the meaning of true non-duality, listen to this Vajra Tantra of Hatred. Thus he spoke. The commentary on the Wrathful Tantra of Compassion of Glorious Vajrakumara, the first chapter, the introduction. Then, the Victorious One of the Three Realms prayed: Blessed One, who subdues the maras, for beings with hatred, the method of maturing into the Vajra family, please explain the order. The Blessed One said: For the life of the Vajra family, by reciting one hundred thousand times, the deity will prophesy, and combine the earth sign and the fierce mandala. The mandala of the Vajra family is, triangular, quadrilateral, possessing dark blue. Kill Matram, and smear with the five amritas, and the substances of the charnel ground. Om Pancamrita Mandala Hum (藏文：ཨོཾ་པཉྩ་ཨ་མྲྀ་ཏ་མཎྜལ་ཧཱུཾ།，梵文天城体：ॐ पञ्चामृत मण्डल हुं，梵文罗马拟音：oṃ pañcāmṛta maṇḍala hūṃ，汉语字面意思：嗡，五甘露，坛城，吽), Om Rakta Mandala Hum (藏文：ཨོཾ་རཀྟ་མཎྜལ་ཧཱུཾ།，梵文天城体：ॐ रक्त मण्डल हुं，梵文罗马拟音：oṃ rakta maṇḍala hūṃ，汉语字面意思：嗡，血，坛城，吽), Om Namah Samanta Mandala Hum (藏文：ཨོཾ་ན་མཿས་མནྟ་མཎྜལ་ཧཱུཾ།，梵文天城体：ॐ नमः समन्त मण्डल हुं，梵文罗马拟音：oṃ namaḥ samanta maṇḍala hūṃ，汉语字面意思：嗡，敬礼，普遍，坛城，吽), Om Kenga Pala Mandala Hum (藏文：ཨོཾ་ཀེང་ཀ་པཱ་ལ་མཎྜལ་ཧཱུཾ།，梵文天城体：ॐ केंक पाला मण्डल हुं，梵文罗马拟音：oṃ keṃka pāla maṇḍala hūṃ，汉语字面意思：嗡，颅骨，坛城，吽). The five aspects of Va, likewise. In the abode of the deity, flowers, with blue bouquets, arrange according to the number of deities, arrange the bindus of the five amritas. With the five perfections complete, pray to the deities of the mandala. The Vajra Acharya, bless the disciples. Om A
Chinese
ཨཱཿཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）བཛྲ་སཏྭ་ཧཱུཾ། ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）三千大千世界中，六道众生诸有情，为断五毒烦恼故，即说五部饮血尊。ཨ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）此显现五部众生，乃是断除分别五智慧，本来无生法身上，显现错乱实可悲。བཛྲ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）一切皆是金刚性，无论如何不可断，不可毁坏且无生灭，金刚之性即是此，如是清净真实性。ས།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）虽未从法界生本体，然仅显现饮血身，为从根断五毒故，五部忿怒尊清净。ཏྭ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）为修五部忿怒尊，于诸有情生悲心，以欲解脱之念想，受持五种之誓言，以此必定速解脱。ཧཱུྃ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）一切知者薄伽梵，五部汇聚之忿怒主，金刚童子忿怒威，愿具缘者皆获得。导师六部金刚持。ཨཱོཾ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）顶髻佛陀饮血威，བཛྲ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）右手金刚饮血威，ས།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）左手珍宝饮血威，ཏྭ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）右足事业饮血威，ཨ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）左足莲花饮血威，ཧཱུྃ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）心间秘密之坛城，即是此身之坛城，见此五部饮血尊。 以忏悔令身语清净。ཨོཾ་ཨཱཿཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）བཛྲ་སཏྭ་ཧཱུཾ། ཨོཾ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）具五智慧上师金刚持，金刚部之坛城众祈垂念，饮血忿怒尊及忿怒母加持，我身所造杀生不予取，行不净行禅定身不明，身之誓言违犯皆忏悔。ཨ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）我语所造妄语离间语，绮语恶语念诵数未足，金刚念诵之义我未解，语之誓言违犯皆忏悔。བཛྲ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）我于具器众生诸有情，生起贪心害心邪见及，未解甚深法性之义故，见解佛陀心之誓言违犯皆忏悔。ས།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）众生一切本具佛陀种，我未了知视为过失及罪愆。
English
Āḥ Hūṃ Vajra Sattva Hūṃ. Hūṃ In the three thousand great thousand worlds, All sentient beings of the six realms, In order to cut off the five poisons and afflictions, Are spoken of as the five classes of blood drinkers. A. This clear appearance of the five classes of beings, Is the nature of the five wisdoms that destroy concepts. In the Dharmakaya, which is primordially unborn, The illusion of appearance is truly pitiable. Vajra. Everything is of the nature of vajra, In no way can it be cut or destroyed, Without birth or death, in the state of vajra, Perfectly pure in suchness. Sa. Although the essence is not established from the sphere, The form of the blood drinker is merely an appearance. In order to cut off the five poisons from the root, The wrathful ones of the five classes are perfectly pure. Tva. In order to accomplish the five classes of wrathful ones, Generate compassion for sentient beings, With the thought of desiring liberation, Take hold of the five vows. With this, liberation is certain to be swift. Hūṃ. The Bhagavan who knows all, The chief wrathful king who embodies the five classes, Vajrakumara, the glory of wrath, May those with fortune obtain it. Teacher, the six classes of Vajradhara. Āoṃ. The glory of the Buddha with the crown protuberance, the blood drinker. Vajra. The glory of the blood drinker with the vajra in the right hand. Sa. The glory of the blood drinker with the jewel in the left hand. Tva. The glory of the blood drinker of action in the right foot. A. The glory of the blood drinker of the lotus in the left foot. Hūṃ. The secret mandala in the heart, Is the mandala of this body. By seeing the five classes of blood drinkers, By confessing, may body and speech be purified. Oṃ Āḥ Hūṃ Vajra Sattva Hūṃ. Oṃ. Lama Vajradhara, endowed with the five wisdoms, Assembly of deities of the Vajra family, please heed. Blood-drinking wrathful ones and wrathful mothers, please bestow blessings. By my body, I have killed and taken what was not given. I have engaged in impure conduct, and the samadhi body is unclear. I confess all broken samayas of the body. A. By my speech, I have lied, slandered, Used frivolous and harsh words, and the number of recitations was incomplete. I have not understood the meaning of vajra recitation. I confess all broken samayas of speech. Vajra. To all sentient beings who are vessels, I have generated covetousness, harmful intent, and wrong views. I have not understood the meaning of profound dharmata. I confess all broken samayas of the mind of the Buddhas' view. Sa. All sentient beings are inherently of the Buddha lineage. Not understanding this, I have counted them as faults and defects.