Chinese
敬礼。 与五种供养相关联，是面容的威严。 能将月亮弯刀随意变化，是舌头的威严。 能从根源上断绝生死，是牙齿的威严。 能发出如龙般的音声，是声音的威严。 被称为四种心之威猛。 禅定如天空，威猛如装饰的星星。 事业如大海，威猛如装饰的波浪。 功德如大地，威猛如草木。 行为如舞蹈，威猛如装饰的舞姿。 被称为四种功德之威猛。 威猛于摧毁鲁扎（梵文：Rudra，天城体：रुद्र，罗马音：Rudra，字面意思：暴怒）的五个地方。 威猛于镇压大神的坐垫。 威猛于救度三界的田地。 威猛于摧毁分别念的行为。 被称为四种身之庄严。 身体巨大，肢体粗壮，所以庄严而伟大。 数量众多，与因缘相符，所以庄严而伟大。 因被视为应敬的主尊，所以庄严而伟大。 因是殊胜的根本上师，所以庄严而伟大。 被称为四种语之庄严。 声音充满三千世界，所以庄严而伟大。 言辞迅速，能断除疑惑，所以庄严而伟大。 清晰明了，远离二边，所以庄严而伟大。 被称为四种心之庄严。 心胸宽广，没有期望和恐惧，所以庄严而伟大。 慈悲和誓愿圆满究竟，所以庄严而伟大。 没有阻碍，完全了知一切，所以庄严而伟大。 没有迷惑，能随意化现一切，所以庄严而伟大。 被称为四种功德之庄严。 无尽无灭，不可知，所以庄严而伟大。 能从一化为九，随心所欲，所以庄严而伟大。 能战胜魔众，所以庄严而伟大。 善巧方便，不被过失沾染，所以庄严而伟大。 被称为四种事业之庄严。 不怯懦，以游戏姿态展现威严，所以庄严而伟大。 长久轮回也不厌倦，所以庄严而伟大。 恒常作为皈依处，所以庄严而伟大。 能成就所有意念，所以庄严而伟大。 如是，以大勇士三十六种功德。 将三毒融入身语意。 将痛苦转化为大乐。 从法界生出大智慧。 将恶趣抛向高处。 能行清净地狱众之大事业。 无论诸佛以何种大悲。 也无法在此之上增加一丝一毫。 能将三有掌握于手中。 能将三界同时融入法界。 明点本自存在于法身中。 因此也赞颂此为大自在。 出自大自在合集续部。
English
Homage. Associated with the five offerings, is the majesty of the face. Able to transform the crescent moon at will, is the majesty of the tongue. Able to cut off birth and death from the root, is the majesty of the teeth. Able to proclaim sound like a dragon, is the majesty of the voice. Known as the four kinds of mental magnificence. Samadhi is like the sky, magnificent like the stars of adornment. Activity is like the ocean, magnificent like the waves of adornment. Merit is like the earth, magnificent like plants and trees. Action is like dance, magnificent like the dance steps of adornment. Known as the four kinds of meritorious magnificence. Magnificent in the five places where Rudra (Sanskrit: रुद्र, Devanagari: Rudra, Romanization: Rudra, Literal meaning: Furious) is destroyed. Magnificent in the seat that suppresses the great gods. Magnificent in the field that liberates the three realms. Magnificent in the asceticism that destroys conceptualization. Known as the four kinds of bodily splendor. The body is large, the limbs are coarse, so it is splendid and great. The number is large, in accordance with conditions, so it is splendid and great. Because it is seen as the venerable chief, so it is splendid and great. Because it is the supreme root guru, so it is splendid and great. Known as the four kinds of speech splendor. The sound fills the three thousand worlds, so it is splendid and great. The words are swift, able to cut off doubts, so it is splendid and great. Clear and distinct, abandoning the two extremes, so it is splendid and great. Known as the four kinds of mental splendor. The mind is vast, without hope or fear, so it is splendid and great. Compassion and vows are perfectly fulfilled, so it is splendid and great. Without obstruction, fully knowing everything, so it is splendid and great. Without delusion, able to manifest anything at will, so it is splendid and great. Known as the four kinds of meritorious splendor. Inexhaustible and imperishable, unknowable, so it is splendid and great. Able to transform from one into nine, as desired, so it is splendid and great. Able to defeat the hordes of demons, so it is splendid and great. Skillful in means, not stained by faults, so it is splendid and great. Known as the four kinds of activity splendor. Not timid, displaying majesty with a playful demeanor, so it is splendid and great. Not weary of long samsara, so it is splendid and great. Constantly acting as a refuge, so it is splendid and great. Able to accomplish all intentions, so it is splendid and great. Thus, with the thirty-six qualities of the great hero. Transforming the three poisons into body, speech, and mind. Transforming suffering into great bliss. From the Dharmadhatu arises great wisdom. Casting the evil realms to the heights. Performing the great task of purifying the hell realms. No matter what great compassion the Buddhas have. Not even a particle can be added to this. Having taken control of the three existences. Merging the three realms into the Dharmadhatu at once. The bindu is inherently present in the Dharmakaya. Therefore, this is also praised as the Great Empowerment. From the Tantra of the Gathering of the Great Empowerment.