Chinese
六臂化身。 显现母神措热玛。 喜悦大笑哈哈。 为了诛杀黑鲁扎。 灌顶为大杀者。 手持凶猛的武器弓箭。 母亲用绳索抓住罗刹女。 女儿用箭刺穿心脏。 母神措热玛的处所。 此后坟墓的主人们。 罗刹岩石和黑色大毛。 母神措热瑟嫫二者。 以方便和智慧二无别。 显现幻母虎头。 喜悦大笑嘿嘿。 为了诛杀黑鲁扎。 灌顶为大杀者。 夜叉摧毁者国王和。 夜叉忿怒的王妃二者。 以方便和智慧二无别。 显现红色勇士之面。 女神铁钩日月之眼。 威慑玛尔显现。 以方便和智慧结合。 化现三面六臂忿怒尊。 为了诛杀大骄慢者。 勇士莲花忿怒尊和。 佛母乃铁钩母。 以方便和智慧结合。 显现母神扎莫哈。 喜悦发出哈哈的笑声。 为了诛杀大骄慢者。 灌顶为大杀者。 赐予凶猛的武器剃刀。 罗刹女猪面红母们。 母亲以手印束缚后。 用凶猛的剃刀杀戮。 杀戮罗刹女的腹部是。 母神扎莫红母的处所。 此后坟墓的主人们。 坟墓大盗的主人和。 大母神扎莫二者。 以方便和智慧二无别。 显现斯里拉狐狸头。 喜悦大笑嘿嘿。 灌顶幻母玛茹。 夜叉杀戮者国王和。 夜叉忿怒的王妃二者。 以方便和智慧二无别。 勇士绿色圆满者。 化现三头六臂。 罗刹女灰烬黑母和。 以方便和智慧结合。 显现母神贝达里。 喜悦大笑哈哈。 为了诛杀大骄慢者。 灌顶为大杀者。 赐予手中凶猛的剃刀。 灰烬用铃铛勾引后。 贝达黑母用剃刀。 诛杀黑鲁扎的。 腹部是坟墓宫殿。 母神贝达里的处所。 此后
English
Six-armed emanation. Manifestation of the mother goddess Tsouri Ma. Great joyful laughter Haha. For the sake of slaying the black Rudra. Empowered as the great slayer. Holding fierce weapons, bow and arrow. The mother seizes the Rakshasa woman with a lasso. The daughter pierces the heart with an arrow. The abode of the mother goddess Tsouri Ma. Then the lords of the charnel grounds. Rakshasa rock and great black wool. The two mother goddesses Tsouri Sermo. With the inseparability of skillful means and wisdom. Manifestation of the Phramen with a tiger's head. Great joyful laughter Hehe. For the sake of slaying the black Rudra. Empowered as the great slayer. Yaksha destroyer king and. The Yaksha's wrathful queen, the two. With the inseparability of skillful means and wisdom. Manifestation of the red hero's face. Goddess Iron Hook, sun and moon eyes. The subjugating Mar is clearly manifest. Through the union of skillful means and wisdom. Emanation of the wrathful one with three faces and six arms. For the sake of slaying the great arrogant one. Hero Lotus Wrathful One and. The mother is the Iron Hook Mother. Through the union of skillful means and wisdom. Manifestation of the mother goddess Pramoha. Joyful sound of laughter Haha. For the sake of slaying the great arrogant one. Empowered as the great slayer. Bestowing the fierce weapon, the razor. Rakshasa women, pig-faced red mothers. The mother binds them with a mudra. Slaying with the fierce razor. The abdomen of the slain Rakshasa woman is. The abode of the mother goddess Pramo Red Mother. Then the lords of the charnel grounds. The lord of the great charnel ground thief and. The great mother goddess Pramo, the two. With the inseparability of skillful means and wisdom. Manifestation of Srila with a fox's head. Great joyful laughter Hehe. Empowered the Phramen Maru. Yaksha slayer king and. The Yaksha's wrathful queen, the two. With the inseparability of skillful means and wisdom. Hero Green Perfecter. Emanation of three heads and six arms. Rakshasa woman, ashes, black mother and. Through the union of skillful means and wisdom. Manifestation of the mother goddess Betali. Great joyful laughter Haha. For the sake of slaying the great arrogant one. Empowered as the great slayer. Bestowing the fierce razor in hand. After beckoning with the ashes bell. Betali Black Mother with a razor. Slaying the black Rudra. The abdomen is the charnel ground palace. The abode of the mother goddess Betali. Then
Chinese
尸林之主等，罗刹狼头与，大母毗陀梨二者，方便与智慧无二中，显现使者狼头者，喜悦大笑嘿嘿，于小母（Phra Men Ma Ru）灌顶。 事业圆满之身中，嗡（藏文：ཨོྂ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 杀者忿怒身显现，罗刹吉祥黑汝嘎与，罗刹忿怒女王二者，方便与智慧无二中，显现心识勇士冈嘎拉通扬拉降，母亲乃罗刹噶香姆，方便与智慧无二中，显现天女布嘎悉，喜悦大笑哈哈，为诛杀罗刹贝拉，以母之兵器之索，罗刹贝拉抓住后，布嘎悉以剃刀，拉出肠索而诛杀之。 其后尸林之主等，罗刹赤嘴与，大母布嘎二者，方便与智慧无二中，显现小母鹫母，喜悦大笑嘿嘿，于小母灌顶。罗刹吉祥黑汝嘎与，罗刹暴怒夏瓦日二者，方便与智慧相合中，显现勇猛心识勇士，大罗刹女黑女与，方便与智慧无二中，显现天女嘎玛日，喜悦之声哈哈笑，以索抓住后以剃刀，断头以头鬘严饰身。 其后尸林之主与，大母嘎玛二者，方便与智慧无二中，显现小母冈嘎玛，喜悦之音声嘿嘿笑，于小母灌顶。杀者罗刹黑汝嘎与，罗刹暴怒夏瓦日母，方便与智慧无二中，心识勇士大音声光明显现，大罗刹女若卡与，方便与智慧无二中，大母斯玛夏显现，喜悦之声乃哈哈笑，其后为诛杀大慢者之故，于大杀者灌顶。 罗刹女大音声无边者，以兵器之索抓住后，以剃刀取出心以桩镇之，母斯玛夏乃安住，其后尸林之主等，大罗刹女大口与，大母斯玛夏二者，方便与智慧无二中，显现卡卡瓦乌鸦面，喜悦大笑嘿嘿，小母
English
Lords of the charnel ground, etc., Raksha wolf-headed and, Great Mother Vetali, the two, From the non-duality of means and wisdom, Manifests the messenger with a wolf's head, Laughing loudly with joy, Hehehe, Empowering the small mother (Phra Men Ma Ru). From the body of accomplished activity, Om (藏文：ཨོྂ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) the fierce body of the slayer appears, Raksha Shri Heruka and, Raksha Wrathful Queen, the two, From the non-duality of means and wisdom, Manifests the mind hero Gangala Thungyanglajang, The mother is the Rakshasi Karshangmo, From the non-duality of means and wisdom, Manifests the goddess Pukkasi, Laughing loudly with joy, Haha, In order to slay the Rakshasa Bhaira, With the mother's weapon-lasso, Having seized the Rakshasa Bhaira, Pukkasi with a razor, Pulls out the intestinal cord and slays him. Then the lords of the charnel ground, etc., Rakshasi red-mouthed and, Great Mother Pukka, the two, From the non-duality of means and wisdom, Manifests the small mother Gridhama, Laughing loudly with joy, Heyehe, Empowering the small mother. Raksha Shri Heruka and, Raksha Krodhi Shavari, the two, From the union of means and wisdom, Manifests the fierce mind hero, Great Rakshasi Black Woman and, From the non-duality of means and wisdom, Manifests the goddess Ghasmari, The sound of joy is Haha laughing, Having seized with a lasso and with a razor, Cuts off the head and adorns the body with a garland. Then the lords of the charnel ground and, Great Mother Ghasma, the two, From the non-duality of means and wisdom, Manifests the small mother Gangama, The sound of joy, Heyehe laughing, Empowering the small mother. Slayer Raksha Heruka and, Raksha Krodhi Shavari Ma, From the non-duality of means and wisdom, The mind hero Great Sound Clear Light appears, Great Rakshasi Rokha and, From the non-duality of means and wisdom, Great Mother Smesha appears, The sound of joy is Haha laughing, Then for the sake of slaying the great arrogant one, Empowering the great slayer. The Rakshasi Great Sound Infinite One, Having seized with a weapon-lasso, With a razor extracts the heart and pins it down with a stake, Mother Smasaha is abiding, Then the lords of the charnel ground, etc., Great Rakshasi Great Mouth and, Great Mother Smasaha, the two, From the non-duality of means and wisdom, Manifests Khakhava Crow-faced, Laughing loudly with joy, Heyehe, Small mother
Chinese
于彼处灌顶。 罗刹 希利 嘿汝嘎 与， 罗刹 忿怒女王 二者， 方便与智慧无二之中， 显现勇士金面者。 罗刹女 尸林 匝门哈日， 方便与智慧无二之中， 显现母 旃扎丽。 喜悦大笑哈哈而笑。 之后为了降伏傲慢， 罗刹 毗琉璃黄绿色者亦， 母以铁钩抓住后， 大母 旃扎以， 利刃罗刹头 身分离。 母 旃扎丽之处。 之后尸林主等， 罗刹所变的金鸟与， 大母 旃扎丽， 方便与智慧无二之中， 生出猫头鹰头之食肉母。 喜悦之音声嘿嘿而笑。 于食肉母灌顶。 嗡 吽~ 吽 哈哈哈哈 嘿嘿嘿 嘿。 哈哈哈哈 嘿嘿嘿 嘿。 大威德金刚坛城圆满。 身色手印种种明显。 大威德 庄严之坛城中，观修扼要根本品第三。 之后宣说修法之坛城，修法总的来说有两种，玛当夏的修法与，班热 噶松的修法。 其中也有修法之坛城八种，其中玛当夏的坛城是，于处所与地基观察后，起建与加持如仪轨而行。 坛城 一弓四方，以五甘露涂抹。 之后镇压玛当，东方路口从世间，断除真实解脱道者，生灵暴戾傲慢者，汝于何者遮蔽？ 以真实智慧般若，追溯根源斩断从我而生，我执执着于我者，以无我空性之锤击碎，主人以方便力量精进，作为引导前往恶趣之导师，彼即是作我之想者，以无我空性之锤击碎。 阿德玛 尼 迪 玛哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嘉那 巴匝。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 穆德 嘎拉。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 阿 郭达 亚 吽 啪。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 萨瓦 巴 帕 噶尔 德。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 噶尔 巴 斯 玛 当 卡 汝 扎 吽 啪。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以大装束装扮，大威权势之主，以空性大宝剑，彼等之头颅亦击碎，诸法恒常自性空，胜者之子于事物分别执，有无
English
Bestow empowerment there. Raksha Shri Heruka and, Raksha Wrathful Queen, the two. From the inseparability of means and wisdom, The manifested hero with the golden face. Rakshasi, charnel ground, Tsamun Hari, From the inseparability of means and wisdom, The manifested mother, Chandali. A great sound of joy, laughing haha. Then, in order to subdue arrogance, The Rakshasa, yellow-green beryl, too, The mother, having seized with an iron hook, The great mother, Chandha, With a razor, the Rakshasa's head and body separated. The place of the mother, Chandali. Then, the lords of the charnel ground, The golden bird transformed from a Rakshasa and, The great mother, Chandali, From the inseparability of means and wisdom, The flesh-eating mother with the head of an owl appeared. A joyful sound, laughing hehe. Bestow empowerment on the flesh-eating mother. Om Hum~ Hum Haha Haha Hehe He He. Haha Haha Hehe He He. The great Vajrabhairava mandala is complete. The body color and hand implements are clearly diverse. From the mandala of the adornment of Vajrabhairava, the third chapter, the essence of meditation. Then, the mandala of the practice method is explained. Generally, there are two types of practice methods: the practice method of Matangsha and the practice method of Bangrim Gaysum. There are also eight types of mandalas for practice methods. Among them, the mandala of Matangsha is: after examining the place and the ground, the construction and blessing are done according to the ritual. The mandala is one cubit square, smeared with the five amritas. Then, suppress Matang. From the eastern gate of the world, the one who cuts off the true path of liberation, the violent and arrogant being, what are you obscuring? With true wisdom and prajna, trace the source, cut off what arises from me. The self-grasping, the one who clings to self, shatter with the hammer of selflessness and emptiness. The master, with skillful power and diligence, acts as a guide to lead to evil realms. That is the one who thinks of self, shatter with the hammer of selflessness and emptiness. Adma Ni Dhi Maha. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Jñana Bajra. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Mud Kala. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) A Kota Ya Hum Phat. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Sarva Ba Pa Kar Te. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Kar Pa Si Ma Tam Kha Ru Tra Hum Phat. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Adorned with great ornaments, the lord of great power, with the sharp great sword of emptiness, also smashes their heads. All dharmas are always empty of their own nature. The sons of the conquerors grasp at things in various ways. Existence
Chinese
如同虚空一般，一切皆是空性。之后又如此说道：圣者一切智者，请垂听！众多有情，请谛听！文殊菩萨的锐利金刚，以慈悲、信仰和智慧，以善巧方便的加持，请摄受一切众生！夺取众生之主（阎罗王）的寿命和生命，活生生地安乐斩断，对于我和阎罗及其眷属，摧毁并斩断的刽子手是，文殊菩萨幻化的殊胜成就，终结三有的威猛者，以卡杖嘎和颅杖，以无法忍受的，以慈悲摧毁后杀戮。匝（藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：降临） 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 班（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：种子字） 霍（藏文，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：种子字）！吉祥黑汝嘎，一切恶者。三昧耶印。普贤戏论，克拉匝克，谢卡，哈纳，吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 啪（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：摧毁）！ 主尊以威猛的嬉戏姿态，两具尸体仰卧，头朝向西南方，脚朝向东北方，右手的肘部，有两只狗和两只秃鹫，双脚稍微交叉，身体挺直，呈灰烬的颜色，身体是天空的无量宫殿，肢体是坟墓的珍宝库藏，以智慧之敌斧劈开，以敌斧的手印劈开。如此剖开尸体后，念诵“勃隆（藏文，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字） 达玛 卡达 丽 毗”，观想尸体内部变成无量宫殿。安住在其中的是，是谁关闭了这个处所的门？是心的主人关闭的吗？对于执取和能取的双腿交叉，以超越世间的足分开。吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字） 啪（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：摧毁）！玛哈茹扎，打开！之后以铁钩手印加持，以金刚舞的姿态，将一切眷属引入。多则多则匝。阿达玛 达拉 提。玛努 达拉 提。嘎巴拉 多则匝。巴玛 达拉 提。之后是堆砌八座坟墓的处所，除了大成就者之外，其他人不能做，如果做了，会在七天内吐血而死。经书中如此记载。如此形成的赡洲（地球）中，是生死的处所，后世的持咒修行者，应如怖畏金刚饮血尊，三世诸佛的教言一般，住在证悟者的坟墓处。自以为是，到处制造错觉，会被七母和七食道夺走性命。他的意识将堕入地狱。文殊菩萨幻化的殊胜成就，