English
Praised be the warrior! Able to distinguish between good and evil, with a large retinue. Acting cautiously and possessing violence. With yellow flesh and fat, and a soft body. Praised be the curse of the royal Naga! Immediately committing base actions. With an ugly appearance, being thin and vulgar. Extremely violent, not speaking words. Praised be the curse of the evil lineage Naga! Furthermore, it should be mixed in this way: Pour molten iron on the head, and cut the tail with a knife. If recited in this way, any being will die. Pour molten iron on the tail, and cut the head with a knife. If one knows this mixing method and recites, there will be no harm. From the mantra tantra of the noble Vajra Black Sovereign Mother, the method of subduing curse mantras, and the chapter on auspicious curses, which is the fifth. Then, is the part to be truly explained: Traksha and Khamuntra, Dama adorned with fire, and possessing U. Similarly, Tala beautified with fire. Muru Luru Luru Hum Phat Hum. Possessing U U U U U. Hala A connected with fire, U complete, with Ang on the head. Beautified by Valaha, Halaya. Upon it is O and Mamo life. Hala A is, U complete, adorned with Ang. The mantra of the female leader who walks during the day. Lamo De Kem Tsa Tsa thus it is said. Possessing O and E E. Finally, say Khala Phat. Beautified by Palaha, Ya is O. Upon it is Mamo life. The servant leader who walks at night. Ruru Luru Mahe Phat. U U U U beautified with I. Decorated by Valaha, Halaya. As before, O is life. Know that this is the mantra of walking during the day. Thumli Thumli heart essence gather gather thus it is said. U I U with Na Ha and I. U U is at the end. Life breath life breath Sham Sham thus it is said. Sala fire is, with O on the head. Sala adorned with fire, O adorned with this. This also should be placed below as before. Two Sha Sha, with Ang on the head. Finally, take Phat, understand as gathering. Khala La is, upon it is E. Beautified by Valaha, Ya and O. Upon it is life, U U thus it is said. This is the mantra of Eka Tsati. Vala Asha Jwala Hari. Hala adorned with fire, with I on the head. It is the body mantra, able to accomplish actions. Ma is life, Jwala Hum. Adorned with I and Sala fire. Upon it is O, Jala Va. Hala A decorated, U is Ang. It is speech, able to accomplish actions. Ah Hum Duru Vaksha Hum. Five wisdoms, which are U U. Hala A is, U Ang complete. It is the display of the heart essence. Maha Life Thun Heart Lam Phat. Sala fire is, O and U. It is the essence of action, all accomplished. Ah Hum and Vajra heart Kara. Heart
Chinese
心卡惹和 勃 哟。 五种智慧是 匝 拉。 萨拉 尼呀，上面是伊。 就这样引导，如前一样命。 玛惹呀 和 吞 也结合。 康布九也 述说。 玛惹呀 和 吞 呀 分开。 康布百的共同修法是。 事业从一切进入。 经常念诵康布的。 经常身语意等。 念修也是要做。 其他还有真实要说。 扎惹夏 和 木扎 说。 达拉 美 即 乌达 美。 中间的 吞 即 黑色。 卡门扎 和 惹摩 匝。 然后 匝 即 乌达 美。 欧 即 曼扎 向血念诵。 卡拉 玛迪 勃 哟 和。 然后 惹夏 和 伊 和 命。 与之结合右边向血。 扎惹夏 和 木扎 说。 然后 木扎 和 心卡惹。 达拉 美 即 乌达 美。 中间的 吞 即 黑色。 卡门扎 和 惹摩 匝。 然后 匝 即 乌达 美。 欧 即 曼扎 向血念诵。 卡拉 玛玛迪 勃 哟 和。 然后 惹夏 和 伊 和 命。 与之结合右边向血。 扎惹夏 和 木扎 说。 然后 木扎 和 心卡 惹。达拉 美 即 乌达 美。 乌 和 达 美 萨 纳 尼呀。 与 伊 结合向左念诵。 一切的结尾 玛惹呀。 吞 也结合引导。 阿+嗡 和 玛玛 扎惹夏。 五种智慧即 达美 装饰。 中间即 黑色 向 吞 念诵。 匝 拉 拉 这样说之后也。 卡拉 玛丁 与 乌 结合。 角落的十向念诵是。 心上吃 匝达 拉。 萨 纳 尼呀 即 伊 伊哦。 右边的 吞 即 白色。 惹夏 木扎 勃 哟 说。 乌 和 哈 美 如前一样命。 左边向蓝色念诵。 惹玛迪 即 东北。 阿+嗡 和 汝汝 柔汝 说。 五种智慧即 乌 乌 哦。 与 乌 结合南方角落念诵。 汝汝 然后 惹夏 纳。 乌 乌 二的下面 好。 中间的 吞 向念诵是。 汝 和 惹夏 扎惹夏 说。 乌 和 美 装饰右边念诵。 汝鲁 汝鲁 惹夏 说。 乌 乌 乌 乌 下面 好。 左边的方向抛的咒。 汝汝 柔汝 汝鲁 说。 最后 匝夏 结合做之后。 乌 乌 哦 乌 乌 装饰。 千药 康布 共同修。 首先 扎惹夏 这样说和。 最后 心血 心 勃 哟 说。 布达 布达 勃 哟 说。 达拉 美 装饰 巴拉 尼呀。 那里 伊 即 卡拉 玛
English
Heart Kara and Bhayo. The five wisdoms are Dza La. Sara Niya, with I on top. Guide it like that, like before, life. Mara Ya and Thun also combine. Khambu nine also is said. Mara Ya and Thun Ya separate. Khambu hundred's common practice is. Activity enters from everything. Constantly recite Khambu's. Constantly body, speech, mind, etc. Approach and accomplishment also is to do. Others also, truly to say. Trag Raksha and Mutra say. Tala Me is Uta Me. The middle Thun is black. Khamun Tra and Rakmo Dza. Then Dza is Uta Me. O is Mantra, recite to blood. Kala Mati Bhayo and. Then Raksha and I and life. Combined with that, to the right, to blood. Trag Raksha and Mutra say. Then Mutra and Heart Kara. Tala Me is Uta Me. The middle Thun is black. Khamun Tra and Rakmo Dza. Then Dza is Uta Me. O is Mantra, recite to blood. Kala Mamati Bhayo and. Then Raksha and I and life. Combined with that, to the right, to blood. Trag Raksha and Mutra say. Then Mutra and Heart Kara. Tala Me is Uta Me. U and Ta Me Sa Na Niya. Combined with I, recite to the left. At the end of everything, Mara Ya. Thun also combine and guide. Ah+Om and Mama Trag Raksha. Five wisdoms, decorated with Ta Me. The middle is black, recite to Thun. After saying Tsa La La. Kala Mating combined with U. Recite to the ten corners. Eating on the heart, to Tsitta. Sa Na Niya is I I O. The right Thun is white. Raksha Mutra Bhayo say. U and Ha Me, like before, life. To the left, recite to blue. Remati is northeast. Ah+Om and Ruru Roru say. Five wisdoms are U U O. Combined with U, recite to the southern corner. Ruru then Raksha Na. Underneath the two U U, good. Recite to the middle Thun. Ru and Raksha Trag Raksha say. U and Me decorate, recite to the right. Rulu Rulu Raksha say. U U U U underneath, good. Mantra thrown to the left direction. Ruru Roru Rulu say. At the end, after combining Tsaksha. U U O U U decorate. Thousand medicine Khambu, common practice. First say Trag Raksha and. Finally Heart Blood Heart Bhayo say. Puta Puta Bhayo say. Tala Me decorates Pala Niya. There I is Kala Ma
Chinese
诶。地上加“雅”再加“伊”。之后如前，是命的结尾。地上加“萨”再加“乌”。将其引到此处，是命的结尾。是修持总的“扎布”。心间是“热”和“惹夏”。地的开头加“雅”。再加“伊”然后是“伊”。在西边的角落里念诵十个“扎布”。“如路热夏德那”这样。“乌乌伊”三个来庄严。在中央念诵。“热莫匝匝夏夏”这样。是“欧”，在右边念诵。心血然后是根“雅”。地的开头“雅”再加“伊”。口中是火，然后“热”加“匝”。在左边念诵。之后要好好解说。修持总的“扎布”和特别修持的。计算的“那雅”计算是。九个真言组也。首先是十四，之后是九。之后是七，之后是十六。第五个是七，第六个是六。第七个是六加七，第八个。第九个就是好好具备。开头是五，之后是七。第三个是七，之后是十。第一个五，第二个七。第三个七，第四个五。开头是五，第二个五。第三个五，第四个六。第五个是八，这样说的。开头是十一，第二个五。第三个是六，第四个是六。第五个也和它一样。结尾加“玛热雅”放在“吞”上。在圣者金刚黑自在母的真言续之王中。修持“吞”真言和。计算“那雅”的章节，第六（品）。之后要好好解说。解说猛厉事业的行为。阿+嗡是具备五种智慧的。如如给日进行灌顶。在两个“乌乌”的下面好。若如辛哈具备八个。欧乌具备，是匝巴拉。是独发母的手印。阿树，火，是两个“乌埃”。秘密的七母具有狡诈。玛吽玛布哟匝匝这样。哈上加阿，乌，是嗡。坛城天神的四门母。如前，是母曜的命真言。自在具有，如如罗刹女的病。若如非常匝的病。匝巴拉不是修持者。七母是阿树火。吽，是全部聚集的。布哟，是全部聚集在事业上。那些用匝来好好地勾招。用两个来勾招所修持的自性。诸佛加持的。这个真言首先要念诵。阿+嗡和匝巴拉这样。阿树火和米
English
E. Add "Ya" to the ground, then add "I." After that, as before, it is the end of life. Add "Sa" to the ground, then add "U." Bring it here, it is the end of life. It is the general practice of "Dr'i'u Zhab." The heart is "Rag" and "Ra Sha." Add "Ya" to the beginning of the ground. Then add "I" and then "I." Recite ten "Zhabs" in the western corner. "Ru Lu Rag Sha De Na" like this. "U U I" three to adorn. Recite in the center. "Rag Mo Tsa Tsa Sha Sha" like this. It is "O," recite on the right side. Heart blood and then the root "Ya." The beginning of the ground "Ya" then add "I." In the mouth is fire, then "Ra" add "Tsa." Recite on the left side. After that, explain it well. Practice the general "Zhab" and the special practice. The calculation of "Na Ya" is calculated as. Also the nine mantra groups. First is fourteen, then nine. After that is seven, then sixteen. The fifth is seven, the sixth is six. The seventh is six plus seven, the eighth. The ninth is well equipped. The beginning is five, then seven. The third is seven, then ten. The first five, the second seven. The third seven, the fourth five. The beginning is five, the second five. The third five, the fourth six. The fifth is eight, so it is said. The beginning is eleven, the second five. The third is six, the fourth is six. The fifth is also the same as it. Add "Ma Re Ya" to the end and put it on "Thun." In the King of Tantras of the Noble Vajra Black Free Mother. Practicing the "Thun" mantra and. The chapter on calculating "Na Ya," the sixth (chapter). After that, explain it well. Explaining the actions of fierce deeds. Ah + Om is endowed with five wisdoms. Ruru gives the initiation. Good below the two "U U." Roru Singha has eight. O U has, is Tsapala. It is the mudra of the single-haired mother. Ashu, fire, are two "U E." The secret seven mothers have cunning. Ma Hum Ma Bhayo Dza Dza like this. Ha plus A, U, is Om. The four gate mothers of the mandala deity. As before, it is the life mantra of the Mamo. Free has, Ruru Rakshasa's disease. Roru very Tsa's disease. Tsapala is not a practitioner. The seven mothers are Ashu fire. Hum, is all gathered. Bhayo, is all gathered in the work. Those are well summoned by Dza. Use two to summon the nature of what is to be practiced. Blessed by the Buddhas. This mantra should be recited first. Ah + Om and Tsapala like this. Ashu fire and Mi