English
May it generate joy in liberation. Śrī vajra lāsye hūṃ. (Tibetan: ཤྲཱི་བཛྲ་ལཱ་སྱེ་ཧཱུྂ, Sanskrit Devanagari: श्रीवज्रलास्येहूं, Sanskrit Romanization: śrī vajra lāsye hūṃ, Literal Chinese Meaning: Auspicious Vajra Play Hūṃ) Śrī vajra māle traṃ. (Tibetan: ཤྲཱི་བཛྲ་མཱ་ལེ་ཏྲྂ, Sanskrit Devanagari: श्रीवज्रमालेत्रं, Sanskrit Romanization: śrī vajra māle traṃ, Literal Chinese Meaning: Auspicious Vajra Garland Traṃ) Śrī vajra gīti harī. (Tibetan: ཤྲཱི་བཛྲ་གཱར་ཏི་ཧརཱི, Sanskrit Devanagari: श्रीवज्रगीतिहरी, Sanskrit Romanization: śrī vajra gīti harī, Literal Chinese Meaning: Auspicious Vajra Song Harī) Śrī vajra nṛti a. (Tibetan: ཤྲཱི་བཛྲ་ནཱིརྟི་ཨ, Sanskrit Devanagari: श्रीवज्रनृतिअ, Sanskrit Romanization: śrī vajra nṛti a, Literal Chinese Meaning: Auspicious Vajra Dance A) The alluring Vajra eyes of a conch-colored maiden, The courageous blue woman bestows wisdom. In the wisdom like a mirror, Vajra Lāsye enjoys the offering. The wish-fulfilling jewel shines brightly, Holding the sharp accomplishment of Mañjuśrī. In the wisdom of equality, Vajra Māle enjoys the offering. The lotus-toned singer with a peacock's throat, Holds the accomplishment of Avalokiteśvara. In the wisdom of discernment, Vajra Gīrti enjoys the offering. The graceful dancer, radiant with splendor, Completely destroys the wheel of action. In the wisdom of accomplishing activities, Vajra Nirti enjoys the offering. The supreme inner offering, Is equally united with the four wisdoms. Alala, please partake. Śrī vajra dhūpe dhu. (Tibetan: ཤྲཱི་བཛྲ་དྷུ་པེ་དྷུ།, Sanskrit Devanagari: श्रीवज्रधूपेधु, Sanskrit Romanization: śrī vajra dhūpe dhu, Literal Chinese Meaning: Auspicious Vajra Incense Dhu) Śrī vajra puṣpe pu. (Tibetan: ཤྲཱི་བཛྲ་པུཥྤེ་པུ།, Sanskrit Devanagari: श्रीवज्रपुष्पेपु, Sanskrit Romanization: śrī vajra puṣpe pu, Literal Chinese Meaning: Auspicious Vajra Flower Pu) Śrī vajra āloke harī. (Tibetan: ཤྲཱི བཛྲ་ཨཱ་ལོ་ཀེ་ཧརཱི, Sanskrit Devanagari: श्रीवज्रआलोकेहरी, Sanskrit Romanization: śrī vajra āloke harī, Literal Chinese Meaning: Auspicious Vajra Light Harī) Śrī vajra gandhe gaṃ. (Tibetan: ཤྲཱི་བཛྲ་གྷནྡྷེ་གན, Sanskrit Devanagari: श्रीवज्रगंधेगं, Sanskrit Romanization: śrī vajra gandhe gaṃ, Literal Chinese Meaning: Auspicious Vajra Scent Gaṃ) The incense of billowing clouds of elaboration, Fills the mandala of the Victorious Ones with fragrance. In loving kindness, skillful means, and wisdom, Vajra Dhūpe enjoys the offering. Scattering blue utpala and ka flowers, The crescent moon jewel shines brightly. In compassion, skillful means, and wisdom, Vajra Puṣpe enjoys the offering. Holding a torch in the hand of power, Holding aloft the blazing banner of Dharma. In joy, skillful means, and wisdom, Vajra Āloke enjoys the offering. The one who showers sandalwood nectar, Showers the bindu that illuminates the mandala. In equanimity, skillful means, and wisdom, Vajra Gandhe enjoys the offering. This supreme outer offering, Is equally united with the four immeasurables. Alala, offer the offering. May you possess skillful means and wisdom! With bodhicitta and non-attachment, Being satisfied in non-duality, May you also possess the complete two accumulations. All five desirable qualities, And all kinds of appearances, The basis of all kinds of essence, Is the wisdom of the pure Dharmadhatu, Vajra Goddess, beautiful in form. Holding desirable qualities in her hands, Her feet move gracefully, her hands dance. Having sung a beautiful song, Offering it to the deities of the mandala. All sounds without exception, Are the basis of the nature of emptiness of sound, The wisdom like a mirror, Vajra Goddess, the gentle sound. Holding desirable qualities in her hands, Her feet move gracefully, her hands dance, Beautiful
Chinese
歌声响起时，向坛城本尊献供。带来喜悦满足的殊胜福德，是满足空性的本体之基。是平等性智，金刚天女至上妙香女，手中拿着欲妙，脚步轻移，手舞婆娑。美妙歌声响起时，向坛城本尊献供。带来喜悦口味的满足女，是满足空性的本体之基。是妙观察智，金刚天女安乐女，手中拿着欲妙，脚步轻移，手舞婆娑。以众多美妙歌声赞颂，向坛城本尊献供。是至上喜乐坛城之母，金刚天女所触，手中拿着欲妙，脚步轻移，手舞婆娑。美妙歌声响起时，向坛城本尊献供。殊胜马王。在嬉戏续中，为调伏的金刚界和诸神众，菩提金刚姊妹十二天女献供之第一百三十九品。之后，调伏之王宣说了，向调伏有情的忿怒本尊坛城献供之法。大自在天父母，菩提金刚姊妹，无边忿怒尊之王，母曜空行大集会，天与非天瑜伽士，于此合意之大处，普贤供云尽情享，如誓言般随适而安住。色与声及香与味，触法等等之五妙欲，献与诸位善逝，阿啦啦，请享用！阿啦啦，请欢喜！赞颂以及降临，迎请与引导及诛杀断灭。如青琉璃宝山，千日之光芒照耀般，蓝色勇识于光之坛城中，光辉灿烂，敬礼您。浓厚光蕴如云般密集，怖畏威严，以伸屈之姿安住。吞噬劫末之火般燃烧，一切恶毒引入金刚口。以可怖獠牙装饰而张口，发出吞噬三界之声。
English
When the song arises, offerings are made to the deities of the mandala. The supreme merit that brings joy and satisfaction is the basis of the essence of satisfaction and emptiness. It is the wisdom of equality, the Vajra Goddess, the supreme and excellent Fragrance Goddess, holding desirable objects in her hand, her feet moving lightly, her hands dancing gracefully. When the beautiful song arises, offerings are made to the deities of the mandala. The satisfying woman who brings the joy of taste is the basis of the essence of satisfaction and emptiness. It is discriminating awareness wisdom, the Vajra Goddess, the Blissful Woman, holding desirable objects in her hand, her feet moving lightly, her hands dancing gracefully. Praising with many beautiful songs, offerings are made to the deities of the mandala. She is the mother of the supreme bliss mandala, the touch of the Vajra Goddess, holding desirable objects in her hand, her feet moving lightly, her hands dancing gracefully. When the beautiful song arises, offerings are made to the deities of the mandala. Supreme Horse King. From the Tantra of Play, the one hundred and thirty-ninth chapter of offering to the Vajra realm of subjugation and the deities, the twelve goddesses, the Bodhi Vajra sisters. Then, the King of Subjugation spoke of this offering to the mandala of the wrathful deities who subdue beings. Great Powerful Father and Mother, Bodhi Vajra Sisters, King of Limitless Wrathful Ones, Assembly of Mothers and Dakinis, Gods and Asura Yogis, In this great place of agreement, Samantabhadra's clouds of offerings are enjoyed to the fullest, Please abide comfortably according to the vow. Form, sound, smell, and taste, Tangible objects, dharma, and so on, These five desirable offerings, I offer to the Sugatas, Alala, please accept! Alala, please be pleased! Praise and descent, Inviting, guiding, slaying, and cutting. Like a mountain of blue beryl, Radiating the light of a thousand suns, In the mandala of light, the blue hero, Radiant and glorious, I pay homage to you. A dense mass of light, piled up like clouds, A terrifying and awe-inspiring stance, residing in a posture of stretching and contracting. Burning like the fire of the end of an eon, All malice is drawn into the Vajra's mouth. Opening a mouth adorned with unbearable fangs, Making a sound that devours the three realms.
Chinese
以炽燃之眼之怒目，焚烧魔军，顶礼赞叹。此后献供，是为了令诸神欢喜。此后向威权的诸神，献上会供之供品，以内外秘密之供品供养。会供主、会供之主，具光辉，祈请会供之导师降临。身之福德以会供庄严，语乃化身以会供庄严，心乃智慧以会供庄严，头乃发髻之会供庄严，眼乃日月之会供庄严，面乃五供物之味所庄严，牙乃威严之会供庄严，手乃指甲之会供庄严，足乃忿怒尊之会供庄严。大会供于云之轮涅中，嬉戏享用种种剩余物而降临。种种嬉戏享用而降临后，头嬉戏于发髻之会供，耳嬉戏于大法螺之声，眼嬉戏于日月之会供，鼻嬉戏于风箱之气味，舌嬉戏于五供物之味，牙嬉戏于四魔之心，足嬉戏于忿怒尊之会供，语嬉戏于母神之会供。大会供于会众之轮涅中，汇集诸神于前方而降临。以慈悲之铁钩策励心之相续，以慈爱之索从处所迎请，以铁链从处所由使者转移处所，生起善逝之欢喜而安住。色与声与香与味，触与法等，此五妙欲之供品，献与善逝，为欢喜之义而降临。此后当赞颂： 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 从威猛如火燃烧之坛城中，忿怒尊之王，食者，具吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）声者，五首十六臂，以燃烧之翅膀四翼庄严，足亦计数为八种相，光辉之八饰圆满于身，手中执持种种恶毒之兵器，马鸣威严之吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）声啧啧，众多恶毒之眷属役使于事业，顶礼赞叹威权至上燃烧之身。 马王嬉戏之续中，会供之供品章节，第一百四十章终。 此后威权之王，宣说乐器音声之供养。此后
English
With the blazing, angry eyes, burn the demon army, I prostrate and praise. Then offering the offerings is to please the gods. Then to the powerful gods, offering the tsok offering is to offer with outer, inner, and secret offerings. Tsok Lord, Lord of Tsok, endowed with glory, I invite the Tsok Master to come. The merit of the body is adorned with Tsok, speech is adorned with manifestations, mind is adorned with wisdom, head is adorned with a mass of matted hair, eyes are adorned with the sun and moon, face is adorned with the taste of the five homa substances, teeth are adorned with awe-inspiring Tsok, hands are adorned with fingernails, feet are adorned with a host of wrathful deities. Great assembly, in the mandala of clouds, delighting in various leftovers, please come. Having delighted in various things and come, the head delights in the assembly of matted hair, the ears delight in the sound of the great conch, the eyes delight in the assembly of the sun and moon, the nose delights in the scent of the bellows, the tongue delights in the taste of the five homa substances, the teeth delight in the hearts of the four maras, the feet delight in the assembly of wrathful deities, the speech delights in the assembly of mothers and sisters. Great assembly, in the mandala of the assembly, gathering the assembly of deities in front, please come. With the iron hook of compassion, stimulate the continuum of the mind, with the noose of love, also draw forth from the place. With iron chains, the messenger moves the place from the place, generating the joy of the Sugata, please abide. Form and sound and smell and taste, touch and dharma, etc., these offerings of the five desires, since they are offered to the Sugata, please come for the sake of joy. Then the praise is to be done: Hūṃ. From the mandala of fierce power blazing like fire, King of Wrathful Ones, eater, with the sound of Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽), five heads and sixteen arms, adorned with four wings of blazing fire, feet also counted as eight forms, the eight glorious ornaments are perfectly complete on the body, holding various cruel weapons in the hands, the neighing of a horse, the terrifying sound of Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) is tseré tseré, many cruel retinues are sent to work, I prostrate and praise the supreme power, the blazing body. From the Tantra of the Play of the Supreme Horse, the chapter on the Tsok Offering, the one hundred and fortieth is complete. Then that King of Power, spoke the offering of the sound of musical instruments. Then