English
From between the teeth, the tongue dances like lightning. Descending the red vajra tongue of light. The thunder of Hūṃ (Tibetan: ཧཱུྂ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) resounds to the edge of the sky, Subduing the king of wrathful malice. The majesty of the skull ornaments is not small, Like great red sounds spreading in layers. The light entwined in the willow branches transforms like a rainbow. The attire of clothing and ornaments is terrifying, On the lower garment covered with hundreds of animal skins, Flesh and blood splatter, swirling like clusters of stars. The body is adorned with the splendor of wisdom light, The supreme one who has attained the state of omniscience. From the heart hidden in the profound sphere of reality, The consort of the secret great lineage emerges, Wrathful mother, radiant, mother of all Buddhas, Mother, the source of all past and future Buddhas. Immersing glory and supreme life into the abode, Skilled at gathering the six consciousnesses into the sphere of reality. The golden rosary of the heart commitment, the father and mother are inherently connected, The enjoyment of delight is vast in the realm of ultimate truth. Many hosts of gods who delight and are intoxicated with pride, Are trampled underfoot in a crisscross pattern by the powerful subduing feet. The great assembly gathers in front, the sun and moon adorn the body. From the mouth blaze five homa fires that sever the root of the three poisons. The sound of horses neighs from the crown of the head, and rays of light fall like rain. I prostrate and praise the perfection of the great assembly. From the Tantra of the Play of the Supreme Horse, The thirty-third chapter, which explains the activities and distinctions of the King of Subduing. Then, again, the Bodhisattva of the Lotus Activity, Spoke thus to the King of Subduing: Alas! Blessed One, Lord of Subduing, Revolving from the palace of the crown of the head, I beseech the King of Subduing to explain. Thus he beseeched. The King of Subduing spoke: Listen to the activities of the blazing crown of the head! The center is oneself and in accordance with one's own nature, In the palace of the crown of the head seen in the east, There are the treasurer, the unwavering mother, the jewel blazing mother, As well as the Dharma mother, the Karma mother, the gathering mother, the moving mother. In the palace of the crown of the head seen in the south, There are the staff-bearing mother, the willow branch mother, the jewel garland mother, the glorious mother, As well as the banner mother, the noose mother, the staff-holding mother, the bliss mother. In the palace of the crown of the head seen in the west, There are the white melodious mother, the Dharma mother, the melodious retinue mother, the fire mother, As well as the wheel mother, the iron hook mother, the speaking mother, the bliss mother. In the palace of the crown of the head seen in the north, There are the wheel mother, the iron hook mother, Tara dancing, protecting the spaceུག། May the harmful spirits be liberated and descend. Proceeding well, the mind's charming queen umbrella. Desire, the iron hook, excellent Tara. Mantras, mudras, and samadhi are transformed. Thus it is said. From the Tantra of the Horse Supreme Play, the chapter on teaching mudras, the forty-fourth. Then again, the Bodhisattva of Lotus Karma, to the Bhagavan King of Power, thus requested: Alas, Bhagavan Lord of Power, Who controls all existence, The worker of power's actions, the lord of existence. The eighteen blood mothers, What are their lineages and clans? Please, King of Power, explain. Thus he requested. The King of Power spoke: Lotus Karma Bodhisattva, listen. These eighteen blood mothers, In the teachings of Marmeze (Dipamkara Buddha), Are eighteen evil daughters, The evil sisters made a vow: In the great teachings of Shakya, May we protect the teachings. May we be born at that time and perform actions. Thus they vowed. Hatred, acting as they pleased, matured into demonesses. By the power of their vow, they were born at that time. From the eighteen drops of blood of Matram (藏文：མ་ཏྂ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：) subdued, The eighteen blood mothers arose. Offering their life essence, they are the workers. རག་ཤ་ཁ་ལང་དུར་ཏི་མ་རྦད། རག་ཤ་ནག་མོ་ཧ་ལ་མྱོགས་ཡ། རག་ཏུ་རྦད་ཤམ། ཁ་ལ་རུ་ཏི་རྦད། ས་མ་ཡ་རུ་ཏི་རྦད། ཀི་རི་རྦད་ཡ། མུ་ཏི་རྦད་ཤ། ཤར་མ་རྦད། རུ་རུ་རག་ཤོ་རྦད། མ་མོ་རོ་ཤན་རམ། པ་ཏྲ་རག་ཤོ་རྦད། ཁ་ལ་མ་ཏིང་ཧེ་ར། སུམ་པ་རེ་རྦད། རུ་རུ་རོ་ལ་ཤམ། མ་ཏིང་ཀར་ཤ་ཡ་རྦད། མ་ཏྲྂ་ (藏文：མ་ཏྲྂ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：) རུ་ཤམ་བྷྱོ།། ཀ་ལ་རུ་ཤར་ཡ། རྩ་ལ་ཧ་ར ཏིང་རྦད། Thus it is said. From the Tantra of the Horse Supreme Play, the chapter on the origin of the eighteen blood mothers and the offering of mantras, the forty-fifth. Then again, for the eighteen blood mothers of karma, At the time of accomplishing the practice, What are the samaya substances and the actions? Please, King of Power, explain. Thus he requested. The King of Power spoke: For these blood mothers, The substances for accomplishment and the substances to rely on, Drawing the mandala and accomplishing it, On the side of a red rock or in a forest grove, Accomplishing it on an island in the water, There, construct a great mandala. Anoint it with the five fragrances, The center is a crescent moon with one door, Around the edge, encircle eighteen crescent moons, The door and the door frame are wrathful.