English
This is the sixtieth chapter. Then, the King of Power said to the retinue: All without exception are Kings of Power. This is the supreme teaching of the King of Power. In the mind itself, which is without birth, all things arise from the state of the aggregates. In the very arising, there is no thing. In the state of non-thing, it abides thus. Even the state of abiding is fabricated. In the state of non-fabrication, the natural state abides. This is the intention of the Buddhas. Thus he spoke. From the Tantra of the Play of the Supreme Horse, the chapter on the King of Power explaining the meaning of the six-syllable view, meditation, and definitive meaning to the Bodhisattva Lotus Activity, is the sixty-first. Then, the King of Power spoke to the retinue, including the Bodhisattva Lotus Activity: Retinue, including the Bodhisattva Lotus Activity, hold, recite, and uphold this Tantra of mine at the top of the victory banner. Make all understand it. Make it flourish and expand. Make it a place of veneration. Entrust it and be able to accomplish it. Thus he instructed and entrusted it. From the Tantra of the Play of the Supreme Horse, the chapter on fully holding and entrusting the Tantra is the sixty-second. The Great Tantra of the Play of the Supreme Horse is complete. Then, again, that Bodhisattva Lotus Activity requested the Bhagavan Glorious King of Power, saying: Alas! Bhagavan Lord of Power, for the sake of beings, please explain the activities of the King of Power. Thus he requested. The King of Power spoke: Great Bodhisattva Lotus Activity, for the sake of beings, I shall explain all the condensed activities of Power. The explanation of the special qualities of Great Power is as follows: The mandala of the head is filled with Dharma, and the seat of the feet is piled with those to be tamed. All appear as the great perfection of equality without exception. Self and other appear as the great equality without exception. Oṃ（藏文：ཨོྂ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Padma Śrī Heruka（藏文：པདྨ་ཤྲཱི་ཧེ་རུ་ཀ，梵文天城体：पद्मश्रीहेरुक，梵文罗马拟音：padmaśrīheruka，汉语字面意思：莲花吉祥嘿汝嘎）, Ākarṣaya（藏文：ཨཱ་ཀརྵ་ཡ，梵文天城体：आकर्षय，梵文罗马拟音：ākarṣaya，汉语字面意思：吸引）! Ākarṣaya（藏文：ཨཱ་ཀརྵ་ཡ，梵文天城体：आकर्षय，梵文罗马拟音：ākarṣaya，汉语字面意思：吸引）! Bandhaya（藏文：བྷན་དྷ་ཡ，梵文天城体：बन्धय，梵文罗马拟音：bandhaya，汉语字面意思：束缚）! Bandhaya（藏文：བྷན་དྷ་ཡ，梵文天城体：बन्धय，梵文罗马拟音：bandhaya，汉语字面意思：束缚）! Toṣaya（藏文：ཏོ་ཤ་ཡ，梵文天城体：तोषय，梵文罗马拟音：toṣaya，汉语字面意思：喜悦）! Toṣaya（藏文：ཏོ་ཤ་ཡ，梵文天城体：तोषय，梵文罗马拟音：toṣaya，汉语字面意思：喜悦）! Hūṃ（藏文：ཧཱུྂ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） Hūṃ（藏文：ཧཱུྂ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）! Samaya Rāga Rati Hūṃ（藏文：ཧཱུྂ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） Harīḥ（藏文：ཧརཱིཿ，梵文天城体：हरि，梵文罗马拟音：hari，汉语字面意思：哈日） Harīḥ（藏文：ཧརཱིཿ，梵文天城体：हरि，梵文罗马拟音：hari，汉语字面意思：哈日）! From the womb of the Dharma realm, pure as emptiness like the sky, the various magical displays of meditative play, the nature of body, speech, and mind is the state of Hūṃ（藏文：ཧཱུྂ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）. The accomplishments of all the Buddhas like an ocean, from the blessings of radiating and gathering, turbulent in the sky, the one mind of glory will certainly arise, the ocean of wisdom, the nature of illusion, the hand of skillful means, the nature of power.ྒྱར་གསལ།། The light of the color of flaming coral, Subdues the three realms and incinerates the three worlds. Hair stands upright, surpassing the edge of the world, Burning at the peak of existence, the multitude of hateful poisons. Wrathful one, subduing, with the terrifying sound of Hūṃ (Tibetan: ཧཱུྂ, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ), Eyes ablaze, the sun and moon of the three thousand worlds in turmoil. Eyebrows like lightning, cutting off the root of the three poisons, Light radiating from the ears, from the spaces of the vajra. Thunder roaring, the wrathful one's sound of Hūṃ (Tibetan: ཧཱུྂ, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ), From the space of the nose, the wrathful one's mandala. Raining down weapons and the blizzard of the eon, From the space of the five connected heaps. Savior of the five families, filled with a million snow mountains, Lotus stalks ablaze, tongues of a thousand lotus petals. Red utpala, light transforming into lightning, Flaming beard, with red whiskers. Reversing perverse thoughts, the world of demons reduced to ashes, The distinction of the hands is extremely unbearable. In the mandala where sixteen wisdoms surge, Sentient beings to be tamed, skillful in means, subtle multitudes. Hands and mudras connected by skillful means, Like śamatha and vipaśyanā, clear in union. Compassion without partiality, Yet, for the sake of taming the charnel ground, the skull is filled with blood. To tame the rakshasas, equipped with iron hook and lasso, To tame the great nāgas, the threatening finger burns with the fire of the eon. To tame the four māras, struck by the flaming vajra, To subdue the wrathful ones, intestines and heart placed in alcohol. The distinction of the feet is extremely unbearable, Eight wrathful ones trampling, the three realms subdued underfoot. Paying homage to the deity who subdues the wicked, The profound wisdom of the dharmadhātu realm. In the lotus palace of Samantabhadrī, The miraculous qualities of body, speech, and mind. Five heads, wondrous, the nature of the five wisdoms, Deeds wondrous, the eight greatnesses of the feet. Retinue spontaneously accomplished, the sixteen assemblies of hand implements, From the precious wings pervading all of space. Sun and moon spread wide, a thousand myriads of victorious ones, Adorned with precious ornaments, surpassing all. The karmic imprints of the three realms of samsara reduced to ashes, From the radiance of the vajra bindu wisdom. Emanations, dust motes, dancing pervading the three realms, Bracelets, arm ornaments, the feet of a million nāga kings. Breath from the mouth, clouds
Chinese
从齿缝间舌如闪电般舞动，降下红色金刚光焰之舌，吽（藏文：ཧཱུྂ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）的雷鸣响彻天空边际，将嗔怒暴虐之王降伏。颅饰庄严威猛无比，如巨大红色声浪层层传递，柳枝缠绕，光芒如彩虹般变幻。衣饰装扮令人惊惧，身着百万兽皮覆盖的下裙，血肉飞溅，如星群般交织。身躯以光辉灿烂的智慧之光庄严，证得遍知一切的至高果位。从深藏于深邃法界的胸怀中，涌现出密宗传承的殊胜明妃，忿怒母，光芒万丈，是诸佛之母，是过去未来一切诸佛的本源之母，将光辉与殊胜融入于处所之中，擅长将六根识蕴摄入法界。心髓金鬘，本尊父母本已相连，喜乐受用在胜义法界中广大无边。令众生欢喜，沉醉于傲慢的众多天神，被威猛降伏的双足交错踩踏。大集会聚集于前方，日月点缀身躯。从口中燃起断除三毒根本的五堆火焰。马鸣之声从头顶发出，光芒如雨般降落。向圆满的大集会顶礼赞颂。吉祥马嬉戏续中，讲述调伏之王的行事业与功德差别的第三十三品。之后，莲花事业金刚再次向调伏之王祈请道： 奇哉！世尊调伏之主，从顶髻宫殿中轮转，祈请调伏之王宣说。如是祈请。调伏之王开示道： 炽燃顶髻之事业，谛听！中央是自身与自性相应，东方所见的顶髻宫殿中，有库藏主、心不退转母、珍宝炽燃母，以及法母、业母、摄受母、行动母。南方所见的顶髻宫殿中，有具杆母、柳枝母、珍宝鬘母、光辉夺目母，以及胜幢母、绢索母、持杖母、安乐母。西方所见的顶髻宫殿中，有白妙音母、法母、妙音眷属母、火母，以及轮母、铁钩母、言说母、安乐母。北方所见的顶髻宫殿中，有轮母、铁钩母、度母作舞守护虚空ུག། 危害精灵解脱降临吧。 行善，心之娇媚女王伞。 欲望铁钩善妙度母啊。 咒语和手印禅定转变啊。 如是说。 马 श्रेष्ठ खेल तंत्र中，开示手印品第四十四。 之后，莲花业之菩萨，对薄伽梵自在王如是祈请： 奇哉薄伽梵自在之主， 掌管一切有情者， 自在之业行者，有情之主。 十八血母的， 种姓和部族是怎样的？ 祈请自在王宣说。 如是祈请。 自在王开示： 莲花业之菩萨，谛听。 这十八血母， 在燃灯佛的教法中， 是十八恶毒女， 恶毒姐妹发愿： 在释迦的大教法中， 我们要守护教法。 在那时出生并成办事业。 如是发愿。 嗔恨任性而为成熟为魔女。 以愿力在那时出生。 玛 （藏文：མ་，梵文天城体：मातृ，梵文罗马拟音：mātṛ，汉语字面意思：母） 降伏的血滴十八中， 出现十八血母。 献上命心而成事业者。 རག་ཤ་ཁ་ལང་དུར་ཏི་མ་རྦད། རག་ཤ་ནག་མོ་ཧ་ལ་མྱོགས་ཡ། རག་ཏུ་རྦད་ཤམ། ཁ་ལ་རུ་ཏི་རྦད། ས་མ་ཡ་རུ་ཏི་རྦད། ཀི་རི་རྦད་ཡ། མུ་ཏི་རྦད་ཤ། ཤར་མ་རྦད། རུ་རུ་རག་ཤོ་རྦད། མ་མོ་རོ་ཤན་རམ། པ་ཏྲ་རག་ཤོ་རྦད། ཁ་ལ་མ་ཏིང་ཧེ་ར། སུམ་པ་རེ་རྦད། རུ་རུ་རོ་ལ་ཤམ། མ་ཏིང་ཀར་ཤ་ཡ་རྦད། མ་ཏྲྂ་ （藏文：མ་ཏྲྂ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：） རུ་ཤམ་བྷྱོ།། ཀ་ལ་རུ་ཤར་ཡ། རྩ་ལ་ཧ་ར ཏིང་རྦད།如是说。 马 श्रेष्ठ खेल तंत्र中，十八血母的来源和献咒品第四十五。 之后又是，业之十八血母的， 成就事业之时， 誓物和事业是什么？ 祈请自在王宣说。 如是祈请。 自在王开示： 这些血母的， 成就之物和所依之物， 绘制坛城而成就， 在红岩边或森林中， 在水洲上成就， 在那里建立大坛城。 以五香涂抹， 中央是半月形单门， 周围环绕十八半月形， 门和门框是忿怒