English
After that, relying on the objects of oath, he pledged himself as a servant. The great teacher is the main Buddha. The great wrathful one is the form of terror. Showing the meaning of equality, in order to tame sentient beings in the vast realm, he appears as a wrathful one without discrimination. The king of wrathful ones with his retinue, surrounded by countless retinues. We prostrate to the glorious retinue. Hero, to you we pay homage. After praising in this way, he vowed to act. From the Root Tantra of Vajra Wrathful, the fourth chapter, which is the chapter on taming the arrogant. Then, from dwelling in equality, to the king of obstacles, Vinayaka, who had become completely untamed, thinking to tame him, he said: Such an untamed being as you, such an untamed, suffering, and fierce one as you, in order to attain great liberation, become my retinue. After saying this, he did not want to listen to the command. Thinking in the heart of glorious Vajrakumara, in order to separate the retinue and friends, perform the separation of gods, summoning, and binding of the six spheres. The sphere of the forehead and the sphere of joy. The sphere of summoning and the sphere of binding and the sphere of madness. The sphere of gathering and the sphere of striking. Perform the action of becoming a sphere. Ha Sa Ya Ra Ha Ra Na Hum Phat. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Om Vajra Kili Kili Ya Aveshaya Aveshaya Hum Phat. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Shi Ghrin Anaya Hum Phat. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Jvala Paya Jvala Paya Hum Phat. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Tathaya Tathaya Hum Phat. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Bidaya Bidaya Hum Phat. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) The obstacles that obstruct accomplishment, those who are malicious and possess hatred, seize, strike, and completely bind. Separate the retinue from friends. Quickly summon and make them speak. Strike and make them completely suffer. Even after becoming under my control, listen to the commands of the teachings. Jah Hum Bam Hoh. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Ankusha Jah. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) After binding in this way, the king of obstacles fainted. Then, again, that glorious and majestic king, with a body shaking and extremely majestic voice, Hum Hum Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Vajra Kili Kilaya Sarva Vighnam Bam Hum Phat. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Tri Ja Ja Ja Jah Hum Bam Hoh. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Stambhaya Nana. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Hum Hum Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Vajra, after summoning the king of obstacles and his retinue with this, Hum Para Vidyana Hum Hum Hum Phat. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Chinda Chinda Hum Phat. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Bindha Bindha Hum Phat. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Grihna Grihna Hum Phat. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Hana Hana Hum Phat. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Bandha Bandha Ha
Chinese
吽 啪！僕人和信使，聽命的眷屬們！你們的誓言，時機已到！如先前所立誓言一般，迅速成辦顯現的事業！哈那哈那 瓦吉拉，達哈達哈 瓦吉拉，巴匝巴匝 瓦吉拉，瑪塔瑪塔 瓦吉拉，蘇如蘇如 瓦吉拉，匝拉匝拉 瓦吉拉，穆如穆如 瓦吉拉，克羅達克羅達 瓦吉拉，匝雅度匝雅度 瓦吉拉，RA叉 杜 瑪拉雅 瓦吉拉。將暫時加入的咒語，與度脫之儀軌同樣結合。於六字句中加入間隔，於指示三字句之處指示，於六字句中將具誓者置於要點。以四種事業圓滿一切。念誦三咒，生起三種暖相。如是說。兇狠且懷有嗔恨心者們，無論是天神或是魔鬼，凡是對我製造障礙者們，使其失去力量和神通。匝克拉耶 嗡 勃隆 吽 勃隆 紮 勃隆 智 勃隆 哈 勃隆。薩爾瓦 阿RA雅 吽 啪。達塔雅 達塔雅 吽 啪。對於刀劍和毒藥等等，以及製造痛苦等等，敲打吧，金剛燃燒的杵！違背教令的罪惡者們，金剛火焰燃燒其心，使其身語如微塵般消散。於忿怒母燃燒的杵孔中，以金剛杵槌擊打，即使是天神也將毀滅。卡湯 卡湯 吽 吽 吽。啪 啪 啪。班雜 雅叉 克羅達 卡嘿 卡嘿 哈 哈。於父母之間擊打，將事物血肉轉化為天神之身，因供奉而成為喜悅的座處。以二十一種咒語，於黑白交界處釘入。吽 吽 吽 啪 啪 啪。出自金剛忿怒根本續，降伏魔障之第五品。之後，安住於平等之等持中，此無所緣之等持，將示現為等持之王。從無誤無造作之法界本性中，如是任運成就之法界。從無實顯明之智慧中，從彼生起心之果。首先是宮殿菩提心，此乃因果不間斷之法。之後是橛之菩提心，因果二者皆超越涅槃。之後是我的菩提心，自在地統攝三有，與薄伽梵同份。菩提心已於先前指示，三界
English
Hūṃ phaṭ! Servants and messengers, assembly of obedient ones! The time for your oath has come! Just as you vowed in the past, swiftly accomplish the manifest activities! Hana hana vajra, daha daha vajra, paca paca vajra, matha matha vajra, suru suru vajra, jvala jvala vajra, muru muru vajra, krodha krodha vajra, jaya tu jaya tu vajra, rakṣa du māraya vajra. Combine the temporarily added mantras with the liberation ritual in the same way. Insert pauses in the six-syllable phrase, indicate the place to insert the three-syllable phrase, and place the oath-bound ones at the key points in the six-syllable phrase. Accomplish everything with the four activities. Reciting the three mantras generates the three heats. Thus it is said. Those who are cruel and possess hatred, whether they are gods or demons, those who create obstacles for me, render them powerless and without magical abilities. Cakra ye oṃ bhrūṃ hūṃ bhrūṃ traṃ bhrūṃ tri bhrūṃ ha bhrūṃ. Sarva āraya hūṃ phaṭ. Tathāya tathāya hūṃ phaṭ. For weapons and poisons, etc., and for creating suffering, etc., strike with the vajra blazing club! Those sinful ones who transgress the command, may the vajra fire burn their hearts, and may their body and speech be scattered like dust. In the burning club-hole of the wrathful mother, if struck with a vajra hammer, even a god will be destroyed. Khathaṃ khathaṃ hūṃ hūṃ hūṃ. Phaṭ phaṭ phaṭ. Vajra yakṣa krodha khāhi khāhi ha ha. Strike between the father and mother, transform the substance of flesh and blood into the body of a deity, and by offering it, it becomes a seat of joy. With the twenty-one mantras, fix them at the boundary between black and white. Hūṃ hūṃ hūṃ phaṭ phaṭ phaṭ. From the Root Tantra of Vajra Wrathful, the Fifth Chapter: Subduing Obstacles. Then, having entered into the samādhi of equality, this samādhi without object will be shown as the king of samādhis. From the unerroneous and unfabricated nature of reality, the spontaneously accomplished nature of reality. From the clear wisdom of non-existence, from that, generate the fruit of mind. First, the palace bodhicitta, this is the dharma of uninterrupted cause and effect. Then, the bodhicitta of the stake, both cause and effect transcend nirvāṇa. Then, my bodhicitta, freely dominating the three realms, sharing the same fortune as the Bhagavan. The bodhicitta has been previously indicated, the three realms.
Tibetan
ཡེ་ཤེས་སྐྱེད་པའི་ཕྱིར། །བསྒྲུབ་པའི་ཡེ་ཤེས་ཚོན་གང་བ། །གསང་བའི་སྔགས་ཀྱིས་བསྐྱེད་ནས་ཀྱང་། །སྐུ་དང་ལྡན་པར་རབ་བསྐྱེད་ཅིང་། །ཁམས་གསུམ་ཁྲོ་བོས་གང་བར་མཛད། །གཉིས་ལྡན་སྐུ་གསུང་ཐུགས་སུ་ལྡན། །ཤིན་ཏུ་བརྗིད་པའི་ཡེ་ཤེས་ཀྱིས། །སྐུ་ཡི་ཚོགས་ཀྱིས་རབ་བརྒྱན་ཅིང་། །ཐུགས་ལ་འབར་བའི་སྲོག་ཀྱང་ཞུགས། །དབུ་ལ་རྫོགས་པའི་རིགས་ལྔས་བསྲུང་། །ཉི་ཟླ་རི་རབ་ཕུར་པའི་རྒྱན། །ཁྲོ་བོ་མང་པོས་གཟིར་མནན་ནས། །ཡུམ་ནི་རྣམ་པར་གྲོལ་བའི་ཐུགས། །སྲིད་པའི་ཕུར་བུ་རྟོགས་པ་ཡིས། །སྲིད་པ་གསུམ་ཡང་ཐེབས་ཞེས་བྱ། །ཁམས་གསུམ་གདུག་པ་བསྒྲལ་བའི་ཕྱིར། །ཚམ་རྔམས་གཟུགས་ནི་གློག་ལྟར་འབར། །མེ་དཔུང་གསུམ་གྱིས་ཁམས་གསུམ་བསྲེགས། །ཉེས་བྱེད་གསུམ་ཡང་སྲིད་པར་སྒྲོལ། །ཁམས་གསུམ་དུས་གཅིག་དབང་བསྐུར་ནས། །རབ་ཏུ་སྲོག་གི་གོར་ཤར་བ། །གཉིས་ལྡན་སྐུ་གསུང་ཐུགས་སུ་ལྡན། །དུས་གཅིག་ལེ་བརྒན་འབར་བར་སྨིན། །རྫོགས་ལྡན་དུད་ཀ་གསལ་ཕྱིར་རོ། །མཐིང་ག་ཉི་ཟླ་དཀྱིལ་འཁོར་བསྒོམ། །ལག་ཏུ་བླངས་ཏེ་དྲིལ་ནས་ཀྱང་། །ཁམས་གསུམ་སྡུག་བསྔལ་བསྒྲལ་བར་འགྱུར། །ཡུམ་བཞིའི་ཕྱག་རྒྱས་བྱིན་བརླབས་ཤིང་། །དེ་ནས་ཨ་ལས་རྣམ་པར་དག །སྲིད་པ་གསུམ་དུ་གསལ་འཚེར་ནས། །འཁོར་བ་གསུམ་ནི་མྱ་ངན་འདས། །འདི་ན་བྱང་ཆུབ་སེམས་ཀྱི་ཁྲུས། །བྱང་ཆུབ་སེམས་ཀྱི་ཁྱད་པར་ལས། །ཁྲོ་བོ་ཕུར་བུས་རབ་བརྒྱན་ཅིང་། །ཁམས་གསུམ་དབང་བསྐུར་ཡང་དག་གྲུབ། །དེ་ནས་ཡུལ་སེམས་གཉིས་སུ་མེད། །བསྐྱོད་པ་མེད་པའི་རི་རབ་ཀྱིས། །མཁའ་ཡི་གཏུན་ཁུང་བདེ་ གཤེགས་གནས། །གཏིང་དཔག་མེད་པའི་དབྱིངས་ཉིད་དུ། །ལྷ་ཡང་རུང་སྟེ་ཉོན་མོངས་བསྒྲལ། །སྲིད་པའི་ཕུར་པས་ཐེབས་ཤེས་བྱ། །ཁྲོ་མོ་འབར་བའི་གཏུན་ཁུང་དུ། །ཁྲོ་བོ་འབར་བའི་གཏུན་ཚོགས་ཀྱིས། །བྱང་ཆུབ་སེམས་ཀྱི་འཕྲོ་འདུ་ཡིས། །ཁམས་གསུམ་མ་ལུས་བསྒྲལ་ཞེས་བྱ། །རྣམ་པར་ཤེས་པའི་ཡེ་ཤེས་མཆོག །སྲོག་དང་ཐུགས་ཀྱིས་བྱིན་བརླབས་ནས། །བྱང་ཆུབ་སེམས་ཀྱི་ཕུར་བུ་འདིས། །མ་བཏབ་བཞིན་དུ་ལྷུན་གྱིས་གྲུབ། །མཉམ་པའི་རྒྱལ་པོས་ཡང་དག་བསྒྲལ། །རྟོག་འཛིན་མེད་པའི་དབང་ཕྱུག་དེ། །དཔའ་བོ་ཆེན་པོས་བཏུལ་བ་བཞིན། །ཤིན་ཏུ་བསྒྲལ་ཏེ་དགྱེས་བསྟར་ན། །ཟ་བྱེད་ཀུན་ལ་སྟོབ་པར་མཛོད། །ཧ་ཧ་དགྱེས་པས་དགྱེས་པར་མཛོད། །ཕཊ་ཕཊ་ཀྱིས་ནི་དཀྱིལ་འཁོར་སྤྲོ། །ཧཱུཾ་ཧཱུཾ་དགྱེས་པས་དབང་དུ་སྡུད། །ཁཱ་ཧི་ཁཱ་ཧིས་དགྱེས་པས་ལྷག་མེད་བཞེས། །རྡོ་རྗེ་རབ
Chinese
为了生起智慧， 修持的智慧充满色彩。 以秘密的咒语生起后， 圆满生起具身之相， 使三界充满忿怒尊。 具足二者身语意， 以极其威严的智慧， 以身之众圆满庄严， 于心中也融入燃烧的命。 以圆满的五部守护于头顶， 以日月须弥山橛为饰。 众多忿怒尊压制， 佛母是完全解脱的心。 以了悟有之橛， 据说三有也压制。 为了降伏三界毒害， 怖畏之形如闪电般燃烧。 三昧耶火焚烧三界， 三种罪业也于有中解脱。 同时灌顶三界后， 极盛的命之轮出现。 具足二者身语意， 同时成熟为燃烧的劫火。 为了使圆满的烟云明亮。 观想蓝色日月坛城， 拿在手中摇动后， 将能解脱三界痛苦。 以四母之手印加持， 之后从阿字清净。 于三有中明亮照耀， 三有轮回即涅槃。 此乃菩提心之沐浴， 从菩提心之差别中， 以忿怒橛圆满庄严， 三界灌顶真实成就。 之后境与心二者无别， 以不动摇的须弥山， 空中的杵臼乃善逝之所。 于深不可测的法界中， 无论是神也降伏烦恼。 据说以有之橛压制。 于忿怒母燃烧的杵臼中， 以忿怒尊燃烧的杵之众， 以菩提心的光芒， 据说降伏无余三界。 殊胜的遍知智慧， 以命与心加持后， 此菩提心之橛， 不需种植自然成就。 以平等之王真实降伏， 那无有分别的自在者， 如大英雄调伏般， 若极度降伏而令欢喜， 请赐予所有食者力量。 哈哈大笑令欢喜， 以啪啪令坛城开展， 吽吽大笑而摄持， 卡嘿卡嘿大笑而无余享用。 金刚胜
English
For the sake of generating wisdom, The wisdom of practice is full of colors. Having generated it with secret mantras, Perfectly generate it with a body, Making the three realms full of wrathful deities. Possessing the two, body, speech, and mind, With extremely majestic wisdom, Adorning it perfectly with a multitude of bodies, And also inserting the burning life into the heart. Protecting the head with the five complete families, Adorned with the sun, moon, Mount Meru, and pegs. Oppressing with many wrathful deities, The Mother is the mind of complete liberation. With the realization of the peg of existence, It is said that the three existences are also suppressed. For the sake of subduing the poisons of the three realms, The terrifying form blazes like lightning. The three flames burn the three realms, The three misdeeds are also liberated in existence. After empowering the three realms at once, The most excellent wheel of life appears. Possessing the two, body, speech, and mind, At once, it ripens into a burning wildfire. For the sake of clarifying the complete smoke. Meditate on the blue sun and moon mandala, Taking it in hand and shaking it, It will become the liberation from the suffering of the three realms. Blessing with the mudras of the four mothers, Then purify completely from A. Shining brightly in the three existences, The three existences of samsara are nirvana. Here is the bath of bodhicitta, From the distinction of bodhicitta, Adorning perfectly with wrathful pegs, The empowerment of the three realms is truly accomplished. Then the object and mind are non-dual, With the immovable Mount Meru, The mortar of the sky is the place of the Sugatas. In the immeasurable realm of reality, Whether it is a god, subdue the afflictions. It is said to suppress with the peg of existence. In the burning mortar of the wrathful mother, With the multitude of burning pegs of the wrathful deities, With the radiance of bodhicitta, It is said to subdue the entirety of the three realms. The supreme wisdom of complete knowledge, After blessing with life and heart, This peg of bodhicitta, Without planting, it is naturally accomplished. Subduing truly with the king of equality, That independent one without conceptual grasping, Like a great hero taming, If you subdue extremely and make them happy, Please grant strength to all eaters. Haha, make them happy with laughter, With Phat Phat, spread the mandala, Hum Hum, gather them with laughter, Kha he kha he, enjoy without remainder with laughter. Vajra excellent