Chinese
精液变成了尿液。尿液发出光芒，用尿液清洗遍布虚空的处所，加持灌顶后再次聚集。绿色的金刚十字杵充满颜色，如同充满芝麻的容器一般。从那里面发出光芒，聚集了能见世间的水和六道众生的精液之水，行持了十二事业。再次聚集，与圆满成就的不空成就佛身合为一体，观想安住在北方的容器中。然后拿起尿液的容器，所有修行者都面向北方，这样说道：万物之源的漏出物，藏红花。（ཀུན་འབྱུང་ཟག་པ་ཀུངྐུ་མ།，，，）是金刚尿液之水。没有什么不是从水中产生的。行事的种姓的誓言，精进的殊胜智慧也能成就。（ཨོཾ་ཨཱཿཧཱུཾ་སརྦ་ཁཾ་ཧཱུཾ་ཨ་མོ་གྷ་སིདྡྷི་བཛྲ་ར་ཏི་བཛྲ་ས་མ་ཡ་སྟྭཾ།，Oṃ āḥ hūṃ sarva khaṃ hūṃ amogha siddhi vajra rati vajra samaya stvaṃ，嗡 阿 吽，一切，空，吽，不空成就，金刚，欢喜，金刚，誓言，是）这样念诵后，放置在北方。然后，在四角放置四种珍宝，上面摆放金碗、银碗、铜碗、铁碗、海螺碗。所有修行者合掌，中央的容器由男女双方拿起，这样说道：吽，对于具有智慧精华的人们来说，这是所有佛的法性。从精华之法的意义中产生，这是菩提行持的处所。五种应被舍弃的物质，都宣说了五种功德。即使是一种，也分为三种功德。誓言的根本是十五种，或者说是二十八种。将容器和精华聚集在中央，也要显示为十六种。具备方便和智慧的有五种，视为勇士和明妃的集合。结合起来的金刚，意念的集合被称为心。精进修习金刚心，就会变成金刚勇士。嗡，一切甘露，一切来，清净。（ཨོཾ་སརྦ་ཨ་མྲྀ་ཏ་སརྦ་ཨེ་ཧོ་ཤུདྡྷེ།，Oṃ sarva amṛta sarva eho śuddhe，嗡，一切，甘露，一切，来，清净）一切有情，普遍一切五甘露，军荼利。（སརྦ་སཏྭ་ས་མནྟ་སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཐ།，Sarva sattva samanta sarva pañca amṛta kuṇḍali tha，一切，有情，普遍，一切，五，甘露，军荼利，）这是五主尊的祈请语。现在要放置支分，在摆放五个颅器的外面，在珍宝燃烧的坛城中，在金碗、银碗、海螺碗、水晶碗中，倒入牛奶，这样说道：如何变成牛奶，通过精通的大师精进修习，功德显现为酸奶和酥油。这就是所有物质的形态，平等性成就为酸奶和酥油。放置在东南角。然后将各种药物放置在东南角。
English
Semen turned into urine. Light radiated from the urine, washing the empty space with urine. After empowerment, it gathered again. The green vajra cross filled with color, like a container full of sesame seeds. Light radiated from it, gathering the water of the visible world and the seminal water of the six realms of beings, performing the twelve deeds. Gathering again, it merged into the fully colored body of Amoghasiddhi, visualizing it residing in the northern container. Then, taking the urine container, all practitioners faced north and said: The source of all things, the outflow, saffron. (ཀུན་འབྱུང་ཟག་པ་ཀུངྐུ་མ།，，，) It is the water of vajra urine. There is nothing that does not arise from water. The vows of the acting lineage, and the supreme diligence of wisdom, will also be accomplished. (ཨོཾ་ཨཱཿཧཱུཾ་སརྦ་ཁཾ་ཧཱུཾ་ཨ་མོ་གྷ་སིདྡྷི་བཛྲ་ར་ཏི་བཛྲ་ས་མ་ཡ་སྟྭཾ།，Oṃ āḥ hūṃ sarva khaṃ hūṃ amogha siddhi vajra rati vajra samaya stvaṃ，Om Ah Hum, All, Space, Hum, Unfailing Accomplishment, Vajra, Delight, Vajra, Samaya, Svaha) After reciting this, place it in the north. Then, place four precious gems on the four corners, and place gold bowls, silver bowls, copper bowls, iron bowls, and conch bowls on top. All practitioners join their palms, and the central container is taken by the male and female consorts, saying: Hum, for those with the essence of wisdom, this is the Dharma nature of all Buddhas. It arises from the meaning of the essence of Dharma, this is the place for practicing Bodhi. The five substances that should be discarded, all have five qualities explained. Even one has three qualities divided. The root of the vows is fifteen, or twenty-eight. Gathering the container and essence in the center, it should also be shown as sixteen. Those with skillful means and wisdom have five, regarded as the assembly of heroes and heroines. The combined vajra, the collection of thoughts is called mind. Diligently practice Vajrasattva, and it will become Vajra Hero. Om, all nectar, all come, purify. (ཨོཾ་སརྦ་ཨ་མྲྀ་ཏ་སརྦ་ཨེ་ཧོ་ཤུདྡྷེ།，Oṃ sarva amṛta sarva eho śuddhe，Om, All, Nectar, All, Come, Pure) All sentient beings, universally all five nectars, Kundali. (སརྦ་སཏྭ་ས་མནྟ་སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཐ།，Sarva sattva samanta sarva pañca amṛta kuṇḍali tha，All, Sentient Beings, Universally, All, Five, Nectars, Kundali,) This is the invocation of the five main deities. Now the limbs should be placed, outside the five bhandha placed, in the mandala of burning jewels, in gold bowls, silver bowls, conch bowls, crystal bowls, pour milk, and say: How it becomes milk, through the diligent practice of a skilled master, merit appears as yogurt and butter. That is the form of all substances, equality is accomplished as yogurt and butter. Place it in the southeast corner. Then place various medicines in the southeast corner.
Chinese
如是说。 药物的形态各不相同，各自的功德显现广大，八根本和千支分，是痛苦疾病的良药。能消除四百零四种疾病，自然成就而成为甘露。在东南方光芒四射的珍宝上放置。然后，在西南方放置各种珍宝，例如黄金和珍宝。各自安住，各自的颜色和特征都清晰。珍宝的功德也是如此，如果聚集起来，功德会变得非常殊胜。因此，两者结合显得更加美丽。同样，一切物质的形态，各自的功德无论如何显现，通过无二平等地结合，无上的功德会变得非常殊胜。在西南方光芒四射的珍宝上放置。然后，在西北方放置各种谷物，如是说。大地具备珍宝的宝藏，从生长出的殊胜谷物中，如果修持，会变成甘露药。如是在西北方光芒四射的珍宝上放置。在东北方放置各种水，如是说。从五大元素的加持中，各种水虽然各不相同，但流入大海后味道是咸的。五大元素的界各不相同，一切 清净故为法界。因此，一切聚集的庄严，如大海般浩瀚，在法界中味道是一样的。如是在东北方的珍宝上放置。放置海水、雪水、香水、石蜜水等一百零八种水。也放置所有的胆汁。这是具备药物功德的。从这里开始，在酥油上放置坛城的八位神祇。东方八瓣莲花坛城上：阿閦鞞（梵文：Akṣobhya，梵文罗马拟音：Akshobhya，不动），毗卢遮那（梵文：Vairocana，梵文罗马拟音：Vairocana，光明遍照），宝生（梵文：Ratnasambhava，梵文罗马拟音：Ratnasambhava，宝源），阿弥陀佛（梵文：Amitābha，梵文罗马拟音：Amitābha，无量光），不空成就（梵文：Amoghasiddhi，梵文罗马拟音：Amoghasiddhi，不空成就），持明主（梵文：Dhātīśvara，梵文罗马拟音：Dhatishvara，界自在），佛眼佛母（梵文：Buddhalocanī，梵文罗马拟音：Buddhalocani，佛眼），嘛嘛枳（梵文：Māmakī，梵文罗马拟音：Mamaki，我所），白衣观音（梵文：Pāṇḍaravasanā，梵文罗马拟音：Pandaravasana，白衣），三昧耶度母（梵文：Samayatārā，梵文罗马拟音：Samayatara，誓约度母），金刚萨埵吽（藏文：བཛྲ་སཏྭ་ཧཱུཾ，梵文天城体：वज्रसत्त्व हूँ，梵文罗马拟音：vajrasattva hūṃ，金刚萨埵 吽），金刚王（梵文：Vajrarāja，梵文罗马拟音：Vajraraja，金刚王），金刚爱（梵文：Vajrarāga，梵文罗马拟音：Vajraraga，金刚贪），金刚喜（梵文：Vajrasādhu，梵文罗马拟音：Vajrasadhu，金刚善哉），金刚宝（梵文：Vajraratna，梵文罗马拟音：Vajraratna，金刚宝），金刚日（梵文：Vajrasūrya，梵文罗马拟音：Vajrasurya，金刚日），金刚幢（梵文：Vajraketu，梵文罗马拟音：Vajraketu，金刚幢），金刚笑（梵文：Vajrahāsa，梵文罗马拟音：Vajrahasa，金刚笑），金刚法（梵文：Vajradharma，梵文罗马拟音：Vajradharma，金刚法），金刚利（梵文：Vajratīkṣṇa，梵文罗马拟音：Vajratikshna，金刚利），金刚轮（梵文：Vajracakra，梵文罗马拟音：Vajracakra，金刚轮），金刚语（梵文：Vajrabhāṣa，梵文罗马拟音：Vajrabhasha，金刚语），金刚业（梵文：Vajrakarma，梵文罗马拟音：Vajrakarma，金刚业），金刚护（梵文：Vajrarakṣa，梵文罗马拟音：Vajraraksha，金刚护），金刚夜叉（梵文：Vajrayakṣa，梵文罗马拟音：Vajrayaksha，金刚夜叉），金刚拳（梵文：Vajramuṣṭi，梵文罗马拟音：Vajramushti，金刚拳）。东方诸神二十六位，加入五种观察之根本。斯瓦 宝持（梵文：Svāratnadhr̥k，梵文罗马拟音：Svaratnadhrk， स्वा रत्न धृक्），芒 贪欲调伏（梵文：Māṃmoharati，梵文罗马拟音：Mammoharati， मां मोह रति），吽 金刚持（梵文：Hūṃvajradhr̥k，梵文罗马拟音：Humvajradhrk， हूँ वज्र धृक्），姆 界自在母（梵文：Muṃdhātīśvarī，梵文罗马拟音：Mumdhatishvari， मुँ धात्वीश्वरी），嗡 胜者胜（梵文：Aum̐jinajik，梵文罗马拟音：Aunjinajik， ओं जिन जिक），蓝 嗔恚调伏（梵文：Laṃdveṣarati，梵文罗马拟音：Lamdvesharati， लं द्वेष रति），阿 愤怒寂静（梵文：Āṃārolik，梵文罗马拟音：Amarolik， आं आरोलिक），榜
English
Thus it is said. Because the forms of medicines are different, the virtues of each appear greatly. The eight roots and thousand branches are a great cure for the suffering of disease. It eliminates four hundred and four diseases, and becomes nectar by being spontaneously accomplished. Place it on top of the southeast-shining jewel. Then, in the southwest direction, place various jewels, such as gold and precious stones. Although they exist separately, their respective colors and characteristics are clear. The virtues of jewels are also like that, but when gathered together, the virtues become exceedingly wonderful. Therefore, the combination of the two appears beautiful. Likewise, all forms of substances, no matter how their individual virtues appear, through being combined in non-duality and equality, the supreme virtues become exceedingly wonderful. Place it on top of the southwest-shining jewel. Then, in the northwest direction, place various grains, as it is said. Because the earth is endowed with a treasure of jewels, from the supreme and sacred grains that grow, if practiced, it will transform into nectar medicine. Thus, place it on the northwest-shining jewel. In the northeast direction, place various waters, as it is said. From the blessings of the five elements, although the various waters are different, once they reach the ocean, they have a salty taste. The realms of the elements are different, but all Are pure, therefore the Dharmadhatu. Therefore, the glory of all that is gathered, is as vast as the ocean, and in the Dharmadhatu, it is of one taste. Thus, place it on the northeast jewel. Place one hundred and eight kinds of water, such as ocean water, snow water, camphor water, and rock honey water. Also place all the bile. This is with the virtues of medicine. From here, place the eight deities of the mandala on butter. On the eight-petaled lotus mandala of the east: Akshobhya, Vairocana, Ratnasambhava, Amitabha, Amoghasiddhi, Dhatishvara, Buddhalocani, Mamaki, Pandaravasana, Samayatara, Vajrasattva Hum (Tibetan: བཛྲ་སཏྭ་ཧཱུཾ, Sanskrit Devanagari: वज्रसत्त्व हूँ, Sanskrit Romanization: vajrasattva hūṃ, meaning: Vajrasattva Hum), Vajraraja, Vajraraga, Vajrasadhu, Vajraratna, Vajrasurya, Vajraketu, Vajrahasa, Vajradharma, Vajratikshna, Vajracakra, Vajrabhasha, Vajrakarma, Vajraraksha, Vajrayaksha, Vajramushti. Twenty-six deities of the eastern direction, joining the five roots of investigation. Sva Ratnadhrk (Sanskrit: Svāratnadhr̥k, Sanskrit Romanization: Svaratnadhrk, स्वा रत्न धृक्), Mam Moharati (Sanskrit: Māṃmoharati, Sanskrit Romanization: Mammoharati, मां मोह रति), Hum Vajradhrk (Sanskrit: Hūṃvajradhr̥k, Sanskrit Romanization: Humvajradhrk, हूँ वज्र धृक्), Mum Dhatishvari (Sanskrit: Muṃdhātīśvarī, Sanskrit Romanization: Mumdhatishvari, मुँ धात्वीश्वरी), Aum Jinajik (Sanskrit: Aum̐jinajik, Sanskrit Romanization: Aunjinajik, ओं जिन जिक), Lam Dvesharati (Sanskrit: Laṃdveṣarati, Sanskrit Romanization: Lamdvesharati, लं द्वेष रति), Am Arolik (Sanskrit: Āṃārolik, Sanskrit Romanization: Amarolik, आं आरोलिक), Pam
Chinese
嘎嘎惹帝，哈 般若持，当 班杂惹帝，宝生萨埵，宝生拉匝，宝生拉瓦，宝生萨度，宝生惹那，宝生苏日，宝生给都，宝生哈萨，宝生达玛，宝生迪叉，宝生扎抓，宝生巴夏，宝生嘎玛，宝生惹叉，宝生亚叉，宝生木什智。南方二十五尊神。嗡（藏文：ཨཱཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿若力，榜 惹嘎惹帝，吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），班杂持，穆 达图伊西瓦日，梭 惹那持，芒 摩诃惹帝，嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），泽那泽，朗 德夏惹帝，哈 般若持，当 班杂惹帝，莲花萨埵，莲花拉匝，莲花拉嘎，莲花萨度，莲花惹那，莲花苏日，莲花给都，莲花哈萨，莲花达玛，莲花迪叉，莲花扎抓，莲花巴夏，莲花嘎玛，莲花惹叉，莲花亚叉，莲花木什智。西方二十五尊神。哈 般若持，当 班杂惹帝，吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），班杂持，穆 达图伊西瓦日，梭 惹那持，芒 摩诃惹帝，嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿若力，榜 惹嘎惹帝，嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），泽那泽，朗 德夏惹帝，羯磨萨埵， 拉匝，羯磨拉嘎，羯磨萨度，羯磨惹那，羯磨苏日，羯磨给都，羯磨哈萨，羯磨达玛，羯磨迪叉，羯磨扎抓，羯磨巴夏，羯磨嘎玛，羯磨惹叉，羯磨亚叉，羯磨木什智。北方二十五尊神。东方二十五尊神从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生。南方二十五尊神从当（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：当）中生。西方二十五尊神从嗡（藏文：ཨཱཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）中生。北方二十五尊神从哈中生。总的来说，这是胜妙百族身之修持。如此安布一百尊神后，口中如此说道：无分别法身，嗔恨圆满报身，化身无论如何成办利益，金刚萨埵与眷属。中央的班杂是圆形的，由菩提心所调和之药，圆满金刚部的誓言，祈请萨埵与眷属降临，加持此甘露。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）阿閦佛 达图伊西瓦日 萨玛雅 斯瓦。念诵一百零八遍并挥舞。之后取南方之班杂，面向南方如此说道：无分别法身，我慢圆满报身，化身无论如何成办利益，宝生萨埵与眷属。南方班杂有很多褶皱，由肉所调和之药，圆满宝生部的誓言，祈请有情与眷属降临