English
Om. Her body color is red-black and blazing. In her right hand, she holds a lotus-shaped curved knife. In her left hand, she holds a skull cup filled with blood. From her nose, sparks of fire radiate and blaze. On the spokes of the northern wheel, she is called "She Who Eats Flesh." She is the great sovereign mother of the ocean's depths, the northern Rakshasi, with the face of a crocodile. Her body color is green-black and blazing. In her right hand, she holds a divination dice curved knife. In her left hand, she holds a skull cup dripping with blood. From her nose, a blizzard rages. At the eastern gate, Aum（藏文，梵文天城体：अं，梵文罗马转写：aṃ，汉语字面意思：）, hook, Ja, La, holding a white iron hook. At the southern gate, Pa Sha Hūṃ（藏文，梵文天城体：，梵文罗马转写：，汉语字面意思：）, holding a yellow lasso. At the western gate, Po Ta Vaṃ（藏文，梵文天城体：，梵文罗马转写：，汉语字面意思：）, holding a red iron chain. At the northern gate, Gan Dhe Ho（藏文，梵文天城体：，梵文罗马转写：，汉语字面意思：）, holding a green bell. In all these mandalas, each has its own hair knot on the head, images of snakes and fat, matted hair, a blood-red tilaka, and all ornaments are complete. For this, the rituals of offering and praise, up to the tsok and recitation, should be performed. Thus it is said. From the Blazing One Who Destroys All the Great Kings of Tantras, the third chapter, which shows the places and mandalas. Then, the goddess named Vajra, extracting the most beautiful radiance, looked and spoke thus: Alas! Bhagavan, protector of beings! There, as you have said, for the sake of obtaining the supreme accomplishment of practice and activity, all the methods of empowerment, please kindly explain them to me completely. After the goddess spoke thus, for the sake of compassion for future beings, he spoke these words: The Vajra Acharya, who is special, who has received empowerment and possesses samaya, should wear silk and other charnel ground attire. That faithful person who has good fortune, bind the fields, skins, wealth, and senses. With the light rays of the letters from the heart, invoke the wisdom mandala, and after placing it in his heart, with the water of the five nectars, give the vajra of oath. Declare these words as a command: Listen, son of a faithful lineage! The mandala of the great glorious blood-drinking Heruka, together with the mothers, will enter your heart. Do not speak in front of those who have not received all the empowerments. If you speak, that mandala that has entered your heart will disappear there. Om.
Chinese
吽 班杂 阿弥利达 纳ra嘎 堪 吽~吽！从今以后一切时，我是大威血饮尊。你等身语意三门，莫对我作轻慢事。若有对我轻慢者，汝因未断诸烦恼，无常顷刻丧性命，必堕金刚地狱中。首先弟子立誓言，发心忏悔受律仪。然后上师圣者，摄受具信弟子后，于彩绘坛城之外，令投功德花一朵，看其花落何尊前。然后上师圣者，说此教敕之言：往昔名医青年者，以金等宝物所制，消除眼翳之工具，如是消除汝无明。嗡，卓达，嘉那，扎秋，札贝夏，啪的。（藏文：ཨོྂ་ཀྲོ་དྷ་ཛྙཱ་ན་ཙཀྵཱུ་པྲ་བེ་ཤ་ཕཊ།，梵文天城体：ओँ क्रोध ज्ञान चक्षुः प्र वेश फट，梵文罗马拟音：oṃ krodha jñāna cakṣuḥ pra veśa phaṭ，汉语字面意思：嗡，忿怒，智慧，眼，进入，啪的。）如是说已依轨开解。其后诸佛与坛城，所有义理尽示之。然后具信之殊胜子，顶礼上师之足已，以金等宝物，以及马牛等诸财物，儿女妻妾所需物，以无悭吝之心供养，祈请圣者上师垂念。为令诸业皆无碍，杜绝尸林物之诸胜力，祈请今日赐予我。然后圣者上师，迎请自生坛城后，圆满尸林诸胜力。然后具信之殊胜子，沐浴已竟着妙衣。然后令其具瑜伽，首先灌顶以宝瓶，说此教敕之言：五种智慧皆圆满，五种甘露充满之，清净五毒此宝瓶，今日为汝作灌顶。嗡，班杂，卓达，嘎拉，恰，玛尔塞，阿比钦则，吽。（藏文：ཨོྂ་བཛྲ་ཀྲོ་དྷ་ཀ་ལ་ཀྵ་མར་སེ་ཨ་བྷི་ཥཉྩི་ཧཱུ~ྂ།，梵文天城体：ओँ वज्र क्रोध कल क्ष् मर्सि अभिषिञ्चि हुं，梵文罗马拟音：oṃ vajra krodha kala kṣa marsi abhiṣiñci huṃ，汉语字面意思：嗡，金刚，忿怒，嘎拉，恰，玛尔塞，灌顶，吽。）如是说已灌瓶水。是为宝瓶胜灌顶。然后赐予喀章嘎三尖矛，说此教敕之言：此乃一切饮血尊，身语意之事业力，摧灭三世之法器，今日为汝作灌顶。嗡，班杂，喀喀，喀章嘎，嘎，木札，玛ra纳，阿比钦则，吽。（藏文：ཨོྂ་བཛྲ་ཁ་ཁ་ཊྭཱྂ་ཀ་མུ་ཏྲ་མཱ་ར་ན ཨ་བྷི་ཥིཉྩ་ཧཱུ~ྂ།，梵文天城体：ओँ वज्र ख खट्वाङ्ग क मुत्र मारन अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra kha khaṭvāṃga ka mutra mārana abhiṣiñca huṃ，汉语字面意思：嗡，金刚，卡，卡章嘎，嘎，木札，杀，灌顶，吽。）喀章嘎法器灌顶竟。然后赐予颅骨之鬘，说此教敕之言：
English
Hūṃ pañca amṛta nara ga kan hūṃ~hūṃ! From this time forth, at all times, I am the glorious great blood-drinker. You, son, with your three doors of body, speech, and mind, do not be disrespectful or contemptuous towards me. If anyone is disrespectful towards me, because you have not abandoned your afflictions, your life will be exhausted without warning, and you will surely be burned in the vajra hell. First, the student makes vows, generates bodhicitta, confesses, and takes vows. Then, the holy lama takes hold of the faithful student. Outside the painted mandala, he is made to scatter the power flower. He should grasp whichever one it lands on. Then, the holy lama speaks these words of command: "Just as the young physician of the past, with a golden or precious instrument, cleared the haze from the eyes, so may your darkness of ignorance be dispelled!" Oṃ krodha jñāna cakṣuḥ pra veśa phaṭ. (藏文：ཨོྂ་ཀྲོ་དྷ་ཛྙཱ་ན་ཙཀྵཱུ་པྲ་བེ་ཤ་ཕཊ།，梵文天城体：ओँ क्रोध ज्ञान चक्षुः प्र वेश फट，梵文罗马拟音：oṃ krodha jñāna cakṣuḥ pra veśa phaṭ，汉语字面意思：嗡，忿怒，智慧，眼，进入，啪的。) Having spoken thus, he explains according to the text. After that, he shows all the meanings of the deities and the mandala without exception. Then, that faithful and excellent son prostrates at the feet of the lama, and with gold and other precious things, horses, cattle, and other wealth, sons, wives, and all necessities, he offers without stinginess, and entreats the holy teacher to consider him. "In order to be unimpeded in all actions, I ask that you grant me today the supreme powers of the charnel ground substances." Then, the holy teacher invites the self-arisen mandala and perfects the supreme powers of the charnel ground. Then, that faithful and excellent son bathes and puts on beautiful clothes and ornaments. Then, having made him fit for yoga, he first confers the vase empowerment, and speaks these words of command: "With this vase that completely perfects the five wisdoms, fulfills the five nectars, and purifies the five poisons, I empower you today!" Oṃ vajra krodha kala kṣa marsi abhiṣiñci hūṃ. (藏文：ཨོྂ་བཛྲ་ཀྲོ་དྷ་ཀ་ལ་ཀྵ་མར་སེ་ཨ་བྷི་ཥཉྩི་ཧཱུ~ྂ།，梵文天城体：ओँ वज्र क्रोध कल क्ष् मर्सि अभिषिञ्चि हुं，梵文罗马拟音：oṃ vajra krodha kala kṣa marsi abhiṣiñci huṃ，汉语字面意思：嗡，金刚，忿怒，嘎拉，恰，玛尔塞，灌顶，吽。) Having spoken thus, he pours the vase water. This is the attainment of the supreme vase empowerment. Then, he gives the khaṭvāṃga trident, and speaks these words of command: "This, the weapon that destroys the three times through the activity of the body, speech, and mind of all the blood-drinkers, I empower you with today!" Oṃ vajra kha khaṭvāṃga ka mutra mārana abhiṣiñca hūṃ. (藏文：ཨོྂ་བཛྲ་ཁ་ཁ་ཊྭཱྂ་ཀ་མུ་ཏྲ་མཱ་ར་ན ཨ་བྷི་ཥིཉྩ་ཧཱུ~ྂ།，梵文天城体：ओँ वज्र ख खट्वाङ्ग क मुत्र मारन अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra kha khaṭvāṃga ka mutra mārana abhiṣiñca huṃ，汉语字面意思：嗡，金刚，卡，卡章嘎，嘎，木札，杀，灌顶，吽。) The khaṭvāṃga weapon empowerment is attained. Then, he gives the garland of skulls, and speaks these words of command:
Chinese
此乃所有饮血者之，降伏暴虐之庄严，以此干湿头颅之鬘，今日于汝作灌顶。嗡 班匝 嘎巴拉 巴夏 阿比钦匝 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）戴于头上，悬为鬘，得头颅顶饰之灌顶。然后给予虎皮之班杂鼓，以教敕之语如是宣告：此乃所有饮血者之，智慧界之音声宣扬，摄集一切之鼓，今日赐予汝。嗡 班匝 达玛 汝巴 巴帝 班匝 卓提 夏瓦热 阿比钦匝 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）得秘密之鼓之灌顶。然后上师与彼，右手置于顶上，此乃所有饮血者之，为于未来之时作授记，金刚忿怒尊 某某，今日我将呼唤汝。嗡 班匝 卓达 纳玛 某某 萨瓦 玛拉纳 阿比钦匝 匝 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）三番呼唤之后，于右耳边念诵，得名之殊胜灌顶。然后给予宝剑，以教敕之语如是宣告：此乃所有饮血者之，智慧宝剑自性之，为断烦恼 जाल जाल 之故，今日赐予汝。得事业之殊胜灌顶。如是尸林之物一切，说为一切皆可授予。于具器者，殊胜灌顶乃，无有畏惧而赐予。自今起汝子，亲近修持事业之次第等，受持而修持。非为自己之故，三宝总集上师之敌，摧毁法轮寂静处等，及于一切有情作损害，夺取持咒者成就之，违背教敕毁坏誓言罪恶者，以杀与降伏之事业等，于心降下疾病之劫，于田降下年病冰雹，杀与降伏之事业一切，以愚昧之心而勤奋行。以此及足作礼拜，我之亲近修持事业一切，摧毁三宝及上师之敌，违背教敕寂静处令破灭，及于持咒修行一切作损害，毁坏誓言罪恶者诛杀而降伏，于心降下兵器之劫，于年降下冰雹霜冻，于护持教法之人等，医药等。
English
This is the adornment of all blood drinkers, subduing the wicked. With this garland of dry and wet skulls, today I empower you. OM VAJRA KAPALA BAGSHA ABHISHINTCHA HUM. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Place it on the head and hang it as a garland, obtaining the empowerment of the skull crown. Then, give the tiger-skin Bhanda drum, and proclaim in the words of command: This is the drum of all blood drinkers, proclaiming the sound of the realm of wisdom, gathering all under control, today I bestow it upon you. OM VAJRA DHARMA RUBA BATI VAJRA KRODHI SHAWARI ABHISHINTCHA HUM. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Obtain the empowerment of the secret drum. Then, the Lama and he, place the right hand on the crown of the head. This is for the sake of prophesying in the future for all blood drinkers. Wrathful Vajra, so-and-so, today I will call you. OM VAJRA KRODHA NAMA SO-AND-SO SARVA MARANA ABHISHINTCHA DZA HUM. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) After calling three times, whisper in the right ear and recite, obtaining the supreme empowerment of the name. Then, bestow the sword, and proclaim in the words of command: This is the wisdom sword of all blood drinkers, by its very nature, for the sake of cutting the net of afflictions, today I bestow it upon you. Obtain the supreme empowerment of action. Likewise, all the substances of the charnel ground, it is said that all can be bestowed. To the worthy vessel, the supreme empowerment is, bestowed without fear. From today onwards, you, my son, the stages of approaching and accomplishing the work, take them to heart and accomplish them. Not for your own sake, but for the enemies of the Three Jewels, the great whole Lama, destroying the Dharma wheel, solitary retreats, etc., and harming all sentient beings, stealing the accomplishments of mantra holders, to those who disobey the command, break vows, and are sinful, with the actions of killing and subduing, inflict the kalpa of disease upon the heart, inflict the disease of the year and hail upon the field. All the actions of killing and subduing, strive with a deluded mind. With this and bowing at the feet, all my actions of approaching and accomplishing, destroy the Three Jewels and the enemies of the Lama, those who disobey the command, destroy the solitary retreats, and harm all mantra holders and practitioners, slay and subdue those who break vows and are sinful, inflict the kalpa of weapons upon the heart, inflict hail and frost upon the year, to those who uphold the teachings, medicine, etc.