English
Flying burning birds in the sky, below, blood flows and wild beasts frolic. In the heart, the sun is accompanied by the Ya syllable and mantra, diligently working with an arrogant demeanor. Fiercely reciting the wrathful mantra of cursing, placing skulls under the feet all around. Meditating on the iron stake transforming into the form of Yama, piercing the heart with thousands of torments. The messenger summons and merges into the support, the wheel and lingam placed in the skull. The material lingam is wrapped in a pig, bound with silk and threads of hope. Entrusting the venomous Naga to the fierce place, erecting a stake, wailing, and crying out. Contemplating the meaningful palace of the elements, destroying with one hundred and eight subjugation mantras. Mixing the sustenance of the activity with poison, continuously reciting the fierce mantra. If evil spirits appear, cast the fierce mantra. Cast the true fierce mantra upon the four great kings, the eight emanations arise from the center, the twelve emanations arise from the edges. Stirring the five desires and five hatreds, tormenting and suppressing, sustenance and substitutes. Combining the fierce mantra with seven razors, thereby destroying and transferring everything. Then, the Bhagavan uttered this fierce mantra from his own body, speech, and mind vajra: ཨེ་ཀ་ཡ་མ་ཧུར་ཡྂ་ཐིབས། （Tibetan）Eka ya ma hur yam thibs（梵文罗马拟音）One, ya, ma, hur, yam, thibs（Literal Chinese meaning）. དགྲ་བོའི སྲོག་ལ་བྂ་རིལ་དུན་ཛཿ་བྂ་མྱགས་མཱ་ར་ཡ་རྦད། （Tibetan）Bham ril dun dzaḥ bham myaks māraya rbad（梵文罗马拟音）Bham, ril, dun, dzaḥ, bham, myaks, māraya, rbad（Literal Chinese meaning）. ཙ་ཚ་དུན་རིལ་བྂ་ལྂ་སྲོག་ལ་མྱགས། （Tibetan）Tsa tsa dun ril bham lam srog la myaks（梵文罗马拟音）Tsa, tsa, dun, ril, bham, lam, srog, la, myaks（Literal Chinese meaning）. མཱ་ར་ཡ་རྦད་མཱ་ར་ཡ་མྱགས་ཙ་ཚ། （Tibetan）Māraya rbad māraya myaks tsa tsa（梵文罗马拟音）Māraya, rbad, māraya, myaks, tsa, tsa（Literal Chinese meaning）. དུན་རིལ་བྂ་སྲོག་ལ་རྦད། （Tibetan）Dun ril bham srog la rbad（梵文罗马拟音）Dun, ril, bham, srog, la, rbad（Literal Chinese meaning）. སྲོག་དུན་བྂ་མྱགས། （Tibetan）Srog dun bham myaks（梵文罗马拟音）Srog, dun, bham, myaks（Literal Chinese meaning）. ཙ་ལ་དུན་རྦད། （Tibetan）Tsa la dun rbad（梵文罗马拟音）Tsa, la, dun, rbad（Literal Chinese meaning）. མཱ་ར་ཡ་ཛཿསྲོག་ལ་སྦུར་ ནན། （Tibetan）Māraya dzaḥ srog la sbūr nan（梵文罗马拟音）Māraya, dzaḥ, srog, la, sbūr, nan（Literal Chinese meaning）. སྙིང་གཟེར་རྦད། （Tibetan）Snying gzer rbad（梵文罗马拟音）Nying, gzer, rbad（Literal Chinese meaning）. སྲོག་སྟྭམྦྷ་ཡ་མནན། （Tibetan）Srog stambha ya manan（梵文罗马拟音）Srog, stambha, ya, manan（Literal Chinese meaning）. སྲོག་ལ་ཐུན་བྷྱོ། （Tibetan）Srog la thun bhyo（梵文罗马拟音）Srog, la, thun, bhyo（Literal Chinese meaning）. བྲེང་ཤག་རྦད། （Tibetan）Breng shag rbad（梵文罗马拟音）Breng, shag, rbad（Literal Chinese meaning）. By that combination, it is said that all are destroyed and the pure and impure are separated. Then, the Bhagavan spoke this to incite various activities: ཧཱུྂ་བསྐལ་པ་བརྒྱད་ཁྲི་བཞི་སྟོང་འདས་པའི་ཕ་རོལ་ན།། （Tibetan）Hūṃ bskal pa brgyad khri bzhi stong 'das pa'i pha rol na（梵文罗马拟音）Hum, kalpa, eight, thousand, four, thousand, beyond, the other shore, there（Literal Chinese meaning）. འབྱུང་བ་རྟེན་གཞི་རྔམས་ཀྱི་འོག་ཤེད་ན།། Beneath the fierce foundation of the elements. རྒྱ་མཚོ་ཆེན་པོའི་གཏིང་རུམ་ན།། In the depths of the great ocean. མུན་ཁང་ལྕགས་ཁང་སྒོ་མེད་ན།། In the dark iron chamber without doors. རཱུ་ཏྲ་དྲེགས པའི་གདན་སྟེང་ན།། （Tibetan）Rū tra dregs pa'i gdan steng na（梵文罗马拟音）Ru, tra, dregs, pa'i, gdan, steng, na（Literal Chinese meaning）. གཤིན་རྗེ་བྱེ་བ་དགུ་ཁྲི་བཞུགས།། Nine hundred thousand Yamas reside. སྐུ་མདོག་མཐིང་ནག་རྔམ་པ་ལ།། The body color is dark blue, fierce and terrifying. དབུ་གསུམ་ཕྱག་དྲུག་ཞབས་བཞི་བགྲད།། Three heads, six arms, and four legs extended. གཡས་དཀར་གཡོན་དམར་དབུས་མཐིང་ཞལ།། The right face is white, the left is red, and the center is blue. ཕྱག་དྲུག་ཕྱག་མཚན་འབར བ་ནི།། The weapons in the six hands are blazing. གཡས་ཀྱི་དང་པོ་རལ་གྲི་འབར།། The first sword in the right hand is blazing. དགྲ་བོའི་སྲོག་རྩ་གཅོད་ཅིང་གསོལ།། Cutting and devouring the enemy's life force. གཡས་ཀྱི་བར་མ་ཞིང་དབྱུག་བསྣམས། Right hand middle holding a plow staff. ཁམས་གསུམ་མ་ལུས་རྡུལ་དུ་རློག། Turning all three realms into dust. ཐ་མ་ལྕགས་ཀྱི་རི་རབ་བསྣམས།། Finally holding the iron Mount Meru. དགྲ་བགེགས ལས་ངན་གཅོད་ཅིང་གཟིར།། Cutting and tormenting enemies, obstacles, and bad karma. གཡོན་གྱི་དང་པོ་བེ་ཅོན་བསྣམས།། The first in the left hand holds a club. དགྲ་བོ་མ་ལུས་མགོ་ལུས་འཇོམས།། Destroying the heads and bodies of all enemies. བར་མ་ལྕགས་ཀྱ
Chinese
以骨刺穿敌人之心，以绳索勾召敌人。 将作恶多端、罪孽深重的敌人，带到庭院之中。 身上穿着铁甲，以田地和头盖骨装饰，下身以虎皮小块装饰。 从上身燃起傲慢之大火，从下身欲望化为血流。 腰间以嗔恨之蛇装饰，口中吐出毒气，鼻中嫉妒如烟雾般缭绕，耳中发出三千世界之雷鸣。 从心中化现分身遍布十方，百万使者勾召敌人，九十万化身夺取敌人性命。 您是终结事业之人，将违背誓言、罪孽深重的敌人，交到手中，无处可逃。 这是违背教令、撕毁誓言之人，此处没有佛陀的住所，此处没有严厉的誓言，此处没有慈悲的住所。 将其沉入大海深处，压在铁山之下，九十万敌人的“bhya”。 将敌人囚禁在铁城监狱中，断绝敌人的父系母系血脉，请完成所托之事。 讲述九十万的结合，吉祥长寿自在黑法中，终结事业品第二十三。 之后，世尊又宣说了结合解脱之业的过失。结合与解脱之业，以努力、成就、象征和比喻来表示。 若不证悟二无之智慧，因过失而成为外道常有论者。亲近、修持、咒语之义圆满，于能作、所作、能得、所得之上，自己的体验迷惑会返回到自己身上，其次第如下： 不知结合而行结合，若不知二无之结合，以执着象征为意义之自性，被子宫穿越城市的魔所控制。 若知依靠方便道秘密行，自续脉轮气脉充满安乐，激发、燃烧、降伏、收摄，具有能作、所作之意义。 即使以显有世间生起之行为点燃，二无手印任运成就果成熟，据说大乐于自身显现。 不知解脱而行解脱，若不具足无生无死之义，以勤作而解脱是外道之错谬，被业之罗刹束缚的魔所控制。
English
With bone splinters, pierce the enemy's heart, with ropes, summon the enemy. Bring the wicked and sinful enemies to the courtyard. Adorn the body with iron armor, decorate with fields and skulls, adorn the lower body with small pieces of tiger skin. From the upper body, a great fire of pride blazes, from the lower body, desire turns into a stream of blood. Around the waist, decorate with snakes of hatred, from the mouth, emit poisonous fumes, from the nostrils, jealousy swirls like mist, from the ears, the thunder of three thousand worlds roars. From the heart, emanations spread in ten directions, millions of messengers summon the enemy, ninety thousand emanations seize the enemy's life force. You are the one who concludes the work, hand over the enemies who break vows and are sinful, there is nowhere to escape. This is the one who violates the command and breaks the vows, the Buddha does not reside here, strict vows do not reside here, compassion does not reside here. Submerge them in the depths of the great ocean, crush them under the iron mountain, "bhya" to ninety thousand enemies. Imprison the enemies in the iron city prison, cut off the enemy's paternal and maternal bloodlines, please accomplish the entrusted tasks. It is said to be the union of ninety thousand, from the auspicious Long Life Self-Master Black Dharma, the twenty-third chapter on concluding the work. Then, the Bhagavan again spoke of the faults in the work of union and liberation. The works of union and liberation are represented by effort, accomplishment, symbols, and metaphors. If one does not realize the wisdom of non-duality, one becomes an eternalist of the heretics due to faults. Approaching, practicing, the meaning of the mantra is completely fulfilled, on the doer, the done, the attainable, and the obtained, one's own experiential delusions will return to oneself, the order of which is as follows: Practicing union without knowing union, if one does not know the union of non-duality, by grasping the symbol as the nature of meaning, one is seized by the demon who traverses the city with a womb. If one knows how to rely on the secret practice of the path of means, one's own continuum, the chakra, the channels are filled with bliss, stimulating, burning, subduing, and gathering, possessing the meaning of the doer and the done. Even if one ignites with the actions of phenomenal existence arising, the non-dual mudra spontaneously accomplishes the ripening of the fruit, it is said that great bliss dawns within oneself. Practicing liberation without knowing liberation, if one does not possess the meaning of no birth and no death, liberation through effort is a heretical error, one is controlled by the demon bound by the rakshasa of karma.