Chinese
首先获得灌顶具有加持的，事业和行为精通的，无有障碍怖畏的修行者，在山顶、寺庙、尸陀林和，极其寂静的地方，将地基好好观察，之后进行扬起、清扫和加持，如仪轨一般做好之后，建造符合标准的坛城。用誓言物甘露涂抹之后，用符合标准的尸陀林线，以具有加持的殊胜燃烧的誓言物，打上点，分别分出殊胜的宫殿。九个圆形宫殿，用颅骨墙完全围绕。外层是八辐轮，辐条之间用颅骨墙围绕，用燃烧的四门来庄严。外层是颅骨殿，那是具足母曜处的地方，要具有那样的门。外层是金刚火焰山，毫无间隙地围绕。中央画上交合的月形，并安立吉祥的标志。四个方向画上相对的月形，安立四部饮血尊的心咒。外层八辐轮上，在月形内画上八个朝内的，安立八母曜的标志。八个辐条之间画上八个朝外的，安立八女使的标志。四门上在朝外的月形上，安立四门的标志。外层二十八个朝外的，安立自在的脊椎骨。外层劫末火焰山上，在十个朝外的月形上，安立十忿怒尊的标志。这是大尸陀林坛城，是炽燃母安住的地方，是空行母云聚的所依，是怖畏的装饰充满的，圆满的颅骨宫殿，是具足五根的幻化物，是成办各种事业的所依，是使事业与虚空相合的瓢，显现为三个颅骨，是安住三时的诸佛，是三身自然成就的象征，用圆满的尸陀林装饰来安立。以殊胜的朵玛进行供养，陈设具有成就物的物品，以金刚瑜伽母会供，无余清净地进行加持，并使标志和装饰美丽。首先修习如是空性，之后修习次第瑜伽三摩地，从因到果自然显现，大自在。
English
First, the practitioner who has received empowerment and possesses blessings, who is skilled in actions and activities, and is free from obstacles and fears, should carefully examine the ground in a mountaintop, monastery, charnel ground, and extremely secluded place. Then, after raising, cleansing, and blessing it, and performing the rituals accordingly, construct a mandala that meets the standards. After applying the samaya substance nectar, use a charnel ground thread that meets the standards. Mark the points with blessed, wondrous, and blazing samaya substances, and divide the wondrous palaces separately. Nine circular palaces are completely surrounded by a wall of skulls. The outer layer is an eight-spoked wheel, with the spaces between the spokes surrounded by a wall of skulls, adorned with four blazing doors. The outer layer is a charnel ground palace, which is the place where the Matrikas reside, and it should have such a door. The outer layer is a garland of vajra fire mountains, surrounding it without any gaps. In the center, draw a union of moon seats, and establish an auspicious symbol. In the four directions, draw facing moon seats, and place the heart marks of the four families of blood drinkers. On the outer eight-spoked wheel, draw eight inward-facing moon seats, and place the marks of the eight Matrikas. On the eight spaces between the spokes, draw eight outward-facing ones, and place the marks of the eight female messengers. On the four doors, on the outward-facing moon seats, place the marks of the four doors. On the outer twenty-eight outward-facing ones, place the vertebrae of the powerful ones. On the outer fire mountain of the kalpa, on the ten outward-facing moon seats, place the marks of the ten wrathful deities. This is the great charnel ground mandala, the place where the great blazing mother resides, the support where the clouds of dakinis gather, the palace of complete skull cups filled with terrifying ornaments, the magical substance possessing the five senses, the support for accomplishing various activities, the ladle for connecting activities with the sky. The appearance of three skulls is the Buddhas residing in the three times, a symbol of the spontaneous accomplishment of the three kayas, established with complete charnel ground ornaments. Offer the wondrous torma, arrange the items with siddhis, and with the assembly of Vajrayogini, bless it completely purely, and make the symbols and ornaments beautiful. First, meditate on suchness, then meditate on the samadhi of the sequential yoga, from cause to effect, naturally appearing, the great empowerment.
Chinese
五堆次第累积。 应修持尸林坛城。 于自之法界座垫上。 如自各自本尊之装束。 首先应生起主尊。 其后于彼生起眷属众。 应生起六十六尊。 支分心要明晰圆满后。 迎请智慧眼并作摄收。 应作供养赞叹令欢喜之仪轨。 智慧心要八字。 如智慧加持之光芒。 获得灌顶与加持后。 成就摄收于自之本位。 获得表征与标识灌顶后。 从先前之行相转变后。 当自之仪轨圆满时。 祈请所欲之成就。 秘密供养圆满时。 于尸林燃烧之坛城中。 安住并作立誓灌顶。 应次第领受成就。 剩余之仪轨有多少。 应与自之事业相符。 如是说。 吉祥黑汝嘎集密续中，六十八月亮之修法，第十九章。 其后，金刚密主又向薄伽梵如是禀白： 三世诸佛之。 身语意之自性。 救度轮回尸林之主。 降伏罗刹之身躯。 祈请作大坛城。 如是禀白后，薄伽梵吉祥智慧忿怒王如是说： 诸法境与心无二元。 以我与我所执着。 以三罗刹衡量自性。 以证悟彼不生而度脱。 尸林洞穴与 母鬼之居所。 知识与加持吉祥。 于无有众人聚集之。 无有障碍之地域中。 为息诤讼与吉祥故。 作一切地之仪轨后。 广大作加持驱逐。 一切圆满汇集。 积聚会供作布施后。 消除恶念障碍后。 外事之分圆满后。 次第作中间之仪轨。 于具量之坛城上。 涂以红色甘露。 于四方广大相等之。 尸林之主傲慢汝。 以一切佛之加持力。 勾招后降伏以身躯。 作成秘密大坛城。 扎 吽 榜 霍。（藏文，梵文天城体：जः हूँ बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 吽 榜 霍。） 希利 黑汝嘎 玛
English
The five heaps are piled up in order. The charnel ground mandala should be accomplished. On the seat of one's own sphere, According to the attire of one's own deity. First, the main deity should be generated. Then, the assembly of retinue should be generated for it. Sixty-six deities should be generated. After the limbs and essence are clear and complete, The wisdom eyes should be invited and gathered. The ritual of offering praise and pleasing should be performed. The eight-syllable essence of wisdom, Like the rays of wisdom's blessing, After obtaining empowerment and blessing, The accomplishment is gathered into one's own place. After obtaining the signs and symbols of empowerment, Transforming the method from the previous one, When one's own ritual is complete, Pray for the desired accomplishment, And when the secret offering is complete, In the burning charnel ground mandala, Sit and make vows, empower, And receive the accomplishments in order. However many remaining rituals there are, Should be in accordance with one's own actions. Thus it was said. From the Glorious Hevajra Tantra, the method of practice for the sixty-eighth lunar mansion, the nineteenth chapter. Then again, the Lord of Secrets said to the Bhagavan: Of all the Buddhas of the three times, By the nature of body, speech, and mind, The lord who liberates the charnel ground of samsara, The very body that subdues Rudra, I beseech you to create a great mandala. After he beseeched thus, the Bhagavan, the Glorious King of Wrathful Wisdom, said thus: All dharmas are non-dual in object and mind, By grasping at self and what belongs to self, The nature is judged by the three Rudras, That very unborn one is liberated by realization. The charnel ground cave and The house of the Matrikas. Knowledge and blessing are auspicious. In a place where there is no gathering of people, In a place without obstacles, For the sake of pacifying disputes and for auspiciousness, After performing all the rituals of the earth, The blessing is expelled extensively. All perfections are gathered, Accumulate the gathering and make offerings, After clearing away evil thoughts and obstacles, After the external activities are complete, The intermediate rituals are performed in order. On the mandala that has the proper measurements, Which is smeared with red nectar, Which is square and equal in width, O arrogant lord of the charnel ground, By the blessings of all the Buddhas, Having summoned and subdued with the body, Create the great secret mandala. JAḤ HŪṂ BAṂ HOḤ. (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हूँ बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 吽 榜 霍。） Śrī Heruka Ma
Tibetan
ཏྲཾ་རཱུ་ཏྲ་ཧ་ཧ་པྲ་བེ་ཤ་ཕཊ། ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊ། མ་རིག་མུན་པའི་སྒོ་ཕྱེ་ནས། །རྣམ་ཤེས་ཐུགས་སུ་གསལ་བསྡིམས་ཏེ། །ཁོག་པ་དུར་ཁྲོད་གཞལ་ཡས་ཁང་། །རང་དང་མཐུན་པར་བྱིན་གྱིས་བརླབ། །ཛཿཧཱུཾ་བཾ་ཧོཿ། ཤྲཱི་ཧེ་རུ་ཀ །མ་ཧཱ་མ་ཏྲཾ་ཀ་རུ་ཏྲ་ཧ་ཧ་པྲ་བེ་ཤ་ཕཊ། དེ་སྟེ་ཟླ་གམ་དམར་པོའི་དཀྱིལ། །མ་ཏྲཾ་རཱུ་ཏྲའི་ཁོག་པ་ཉིད། །མགོ་བོ་ལྷོ་ནུབ་མཚམས་སུ་བསྟན། །རྐང་པ་བྱང་ཤར་ཐུག་པ་མེད། །སྙིང་གར་གྲུ་གསུམ་རིམ་གསུམ་ལ། །ཕྱི་རོལ་གྲུ་བཞི་མཁྱིད་གང་བྱ། །སྟེང་དུ་མཐིང་ནག་སོར་བཞིའི་ཚད། །དེ་ཡི་སྟེང་དུ་སོར་བཞིའི་ཚད། །དེ་ཡི་སྟེང་དུ་ཟླ་གམ་དམར། །སོར་གསུམ་ཚད་དུ་ལེགས་པར་བྱ། །རྐང་ལག་བཞི་དང་ལྟེ་གསང་དང་། །མཁལ་མ་གཉིས་ཏེ་གནས་བརྒྱད་དུ། །དཀྱིལ་འཁོར་མཐོ་གང་སོར་བཞི་བརྒྱད། །ཟླ་གམ་ཕྱི་རིམ་མེ་རི་ཀློང་། །བྷན་དྷ་དབང་པོ་ལྔ་ལྡན་ལ། །ཡབ་ཡུམ་སྙིང་པོ་ཡང་དག་གཞག །མཐིང་ནག་གྲུ་གསུམ་བསྐལ་པའི་མེ། །དམར་པོ་ཐ་མ་གྲུ་བཞི་ལ། །བྷནྡྷ་རིགས་བཞི་སྙིང་པོར་བཅས། །ཕྱོགས་བཞིར་རིམ་པར་དགྲམ་པར་བྱ། །ཡན་ལག་བརྒྱད་ཀྱི་དཀྱིལ་འཁོར་ལ། །ཚལ་བུ་ཁྲོ་མོའི་སྙིང་པོ་བརྒྱད། ། ལག་པ་གཡས་གཡོན་རྐང་པ་གཉིས། །མགོ་དང་མཁལ་མ་གཡས་གཡོན་གཉིས། །གསང་བ་གཽ་རི་ནས་བརྩམས་ནས། །གཏུམ་མོ་རབ་ཏུ་དགོད་པར་བྱ། །དཔུང་པ་གཉིས་དང་གུང་མོ་གཉིས། །བརླ་གཉིས་པུས་མོ་གཉིས་དག་ལ། །སེང་གེ་སྟག་དང་བྱ་རྒོད་དང་། །ཀང་ཀ་ཝ་སྤྱང་འུག་པ་དང་། །བྱ་རོག་འཐབ་པའི་ཚུལ་དུ་གནས། །ཤ་ཁྲག་མིག་དང་རྣ་བ་དང་། །རྐང་དང་ཚིལ་བུ་སྲོག་རྩ་དང་། །ཀླད་པ་བརྒྱད་ཀྱི་རྫས་སུ་དགོད། །སྒོ་བཞི་ཡན་ལག་མཚན་མ་སྟེ། །ཕྱི་རིམ་ཟླ་གམ་སྒལ་ཚིགས་གང་། །དབང་ཕྱུག་མ་ཡི་མཚན་མར་དགོད། །དགོས་པའི་ཡོ་བྱད་ཀུན་བཀྲམ་ནས། །བར་ཆད་བསལ་ཞིང་བྱིན་བརླབས་ཏེ། །དག་པ་གསུམ་གྱིས་བྱིན་བརླབས་ནས། །བྷྲཱུཾ་ལས་ཁོག་པ་གཞལ་ཡས་ཁང་། །དུར་ཁྲོད་རྒྱན་དང་ལྡན་པ་ཡི། །དབང་དྲག་གཞལ་ཡས་མེ་འབར་ལ། །ལྷ་དང་བཅས་པ་ཀུན་བསྐྱེད་ལ། །དགུག་དང་བསྡིམ་མཆོད་བཟླས་རྫོགས་ནས། །མཆོད་བསྟོད་དངོས་གྲུབ་གསོལ་བ་གདབ། །དུས་དང་མཚན་མར་བྱུང་བར་དུ། །མཁས་པས་རྟག་ཏུ་བརྩོན་པར་བྱ། །དུར་ཁྲོད་རྫས་ལ་རྟེན་བཅས་ནས། །འཁོར་བ་ཡོངས་སྒྲོལ་དཀྱིལ་འཁོར་དུ། །འཇུག་དང་དམ་ཚིག་ཕོག་པ་ལ། །དུར་ཁྲོད་མཚན་མས་དབང་བསྐུར་ལ། །སྦྱིན་བསྲེག་མཉེས་པའི་ལས་བྱས་ལ། །ལྷག་མས་མཁའ་འགྲོ་མཉེས་བྱས་ལ། །ཆ་གསུམ་རིམ་པས་བགོས་ནས་
Chinese
怛朗（藏文，梵文天城体，tram，摧破） 茹（藏文，梵文天城体，rū，形） 札（藏文，梵文天城体，tra，救护） 哈哈 札 贝 舍 帕（藏文，梵文天城体，phaṭ，摧破）！哈纳哈纳吽 帕（藏文，梵文天城体，phaṭ，摧破）！ 无明黑暗之门开启后， 将明觉融入心中， 身体化为尸林宫殿， 加持与自身相合。 扎 吽 邦 霍！ 吉祥黑汝嘎！ 玛哈玛 怛朗（藏文，梵文天城体，tram，摧破） 嘎茹 札 哈哈 札 贝 舍 帕（藏文，梵文天城体，phaṭ，摧破）！ 彼乃红色半月之中， 玛 怛朗（藏文，梵文天城体，tram，摧破） 茹札之身体。 头朝向西南方， 足不至东北方。 心间三重三角形， 外围四方形，量如手掌。 上方深蓝色，四指高， 其上再四指高， 其上红色半月， 量三指高，妥善安置。 四肢与脐密处， 双肾共八处， 坛城高一拃零八指。 半月外层火焰山。 班杂五根俱全， 父佛母佛心要善安立。 深蓝三角劫末火， 红色最末四方中， 班杂四部心要俱， 于四方依次布列。 八支坛城中， 怖畏母之八心要。 左右手足各二， 头与左右肾各二， 密处由郭里起， 炽燃母极欢喜。 双肩与双肘， 双腿双膝上， 狮虎鹫与， 鹤犬狼枭与， 乌鸦争斗状安住。 血肉眼耳与， 胫骨脂髓命脉与， 脑髓安立为八物。 四门支分标识也， 外层半月脊椎量， 自在母之标识立。 所需物品皆陈设， 遣除障碍作加持， 以三清净作加持， 从邦（藏文，梵文天城体，bhrūṃ，梵文罗马拟音，勃隆，种子字）化为身体宫殿， 具足尸林庄严之， 威猛宫殿火焰中， 生起诸尊及眷属， 勾招摄入供养诵， 供赞祈求赐成就， 于时于相现起时， 智者恒常当精进， 依凭尸林之物为所依， 于解脱轮回之坛城， 趋入及违越誓言者， 以尸林标识作灌顶， 作息增怀诸事业， 余食令空行母欢喜， 分作三份依次分。
English
Traṃ Rūtra Haha Prabheśa Phaṭ! Hana Hana Hūṃ Phaṭ! Having opened the door of the darkness of ignorance, Clearly absorb the consciousness into the heart, The body transforms into a charnel ground palace, Bless it to be in harmony with oneself. Jaḥ Hūṃ Vaṃ Hoḥ! Śrī Heruka! Mahāma Traṃ Karutra Haha Prabheśa Phaṭ! That is, in the center of the red crescent moon, The body of Matra Rūtra itself. The head is directed towards the southwest, The feet do not reach the northeast. In the heart, three layers of triangles, Outside, a square, as large as a palm. Above, dark blue, four fingers in height, Above that, four fingers in height, Above that, a red crescent moon, Make it well-measured to three fingers in height. The four limbs, the navel, and the secret place, The two kidneys, these are the eight places. The mandala is one cubit and eight fingers high. The outer layer of the crescent moon is a mountain of fire. The fivefold Bhāṇḍa with the five senses, Correctly place the essence of the father and mother. The dark blue triangle is the fire of the eon, In the red final square, The four families of Bhāṇḍa, complete with their essences, Arrange them in order in the four directions. In the mandala of the eight branches, The eight essences of the wrathful Tsalbu. The left and right hands, the two feet, The head and the left and right kidneys, two each, The secret place, starting from Gaurī, Make the Tumpo laugh exceedingly. The two shoulders and the two elbows, The two thighs and the two knees, The lion, tiger, and vulture, The crane, dog, wolf, and owl, And the crow, dwell in a fighting posture. The flesh, blood, eyes, and ears, The bones, marrow, life force, and, The brain, arrange as eight substances. The four doors are the signs of the branches, The outer layer of the crescent moon is the length of the spine, Establish the signs of the powerful mother. Having arranged all the necessary items, Clear away obstacles and bestow blessings, Having blessed with the three purities, From Bhrūṃ (藏文，梵文天城体，bhrūṃ，梵文罗马拟音，勃隆，种子字) transforms into the body palace, Adorned with the ornaments of the charnel ground, In the powerful palace of blazing fire, Generate all the deities and their retinues, Having completed the summoning, absorption, offering, and recitation, Make offerings, praises, and prayers for accomplishments. When the time and signs arise, The wise should always strive diligently. Having relied on the substances of the charnel ground, In the mandala that liberates from samsara, For those who enter and break the vows, Bestow empowerment with the signs of the charnel ground, Perform the activities of pacifying, increasing, subjugating, and wrathful, Make the ḍākinīs happy with the leftovers, Divide into three parts in order.