English
Above the sun are the seed syllables of the five consorts. Gathering and contracting them, with fingers interlaced, from the juncture where the five families of fathers and mothers unite, various weapons are rained down. The wrathful ones carry various hand implements. The mantra for the wheel is Om Bhrum (藏文：ཨོཾ་བྷྲཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ bhrūṃ，汉语字面意思：嗡 勃隆). The mantra for the vajra is Hum Bhrum (藏文：ཧཱུྃ་བྷྲཱུཾ།，梵文天城体：，梵文罗马拟音：hūṃ bhrūṃ，汉语字面意思：吽 勃隆). The mantra for the jewel is Tram Bhrum (藏文：ཏྲཾ་བྷྲཱུཾ།，梵文天城体：，梵文罗马拟音：traṃ bhrūṃ，汉语字面意思：珍 勃隆). The mantra for the lotus is Hrih Bhrum (藏文：ཧྲཱྀཿབྷྲཱུཾ།，梵文天城体：，梵文罗马拟音：hrīḥ bhrūṃ，汉语字面意思：舍 勃隆). The mantra for the crossed vajra is Ah Bhrum (藏文：ཨ་བྷྲཱུཾ།，梵文天城体：，梵文罗马拟音：a bhrūṃ，汉语字面意思：阿 勃隆). Through this mantra, from the juncture where the five families of fathers and mothers unite, wrathful ones emanate, holding various weapons in their hands, dispelling obstacles, then gathering back, piling the weapons in front, and the wrathful ones dissolve into oneself. Om Jwala Vajra Mantra Sumbhani Mantra Jwala Vajra Vajra Jwala Vajra Hum Phet (藏文：ཨོཾ་ཛྭ་ལ་བཛྲ། མནྟྲ་སུམ་བྷ་ནི། མནྟྲ་ཛྭ་ལ་བཛྲ། བཛྲ་ཛྭ་ལ་བཛྲ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ jvāla vajra mantra sumbhani mantra jvāla vajra vajra jvāla vajra hūṃ phaṭ，汉语字面意思：嗡 匝拉 班匝 曼扎 桑巴尼 曼扎 匝拉 班匝 班匝 匝拉 班匝 吽 啪). On the right are the five hero seed syllables of the fathers. At the boundary of the fence and tent, the right hand faces the sun, reciting Om Ah Hum Svaha (藏文：ཨོཾ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ svāhā，汉语字面意思：嗡 阿 吽 梭哈). Visualize the five families appearing clearly. On the left are the five heroine seed syllables of the mothers. Facing the sun, recite Mum Lam Mam Bam Tam (藏文：མཱུཾ་ལཱཾ་མཱཾ་བྞུ ་ཏཱཾ།，梵文天城体：，梵文罗马拟音：mūṃ lāṃ māṃ baṇ ṭāṃ，汉语字面意思：穆 朗 芒 班 丹). Visualize the five mothers appearing, bless the weapons in front, bless the obstacles, and delineate the boundary. Blessing the weapons emanated from the five families: Like clouds rising from empty space, circumambulate clockwise to dispel obstacles, and counterclockwise to delineate the boundary. Blessing the obstacles, visualize that the obstacles cannot penetrate the tent, which is like a fence. For the stability of my mandala, the various weapons arising from the blessings of the wrathful ones, protect the order of the mandala properly. Above is a vajra canopy, below is a vajra ground, the directions are filled with vajras, do not transgress the secret vajra boundary. The connection of the vajra boundary should be known as the wheel, sword, staff, and kila. The supreme method of the vajra itself, those respective hand mudras should be well formed. The vajra mudra is with the tips of the two middle fingers touching, the other fingers interlaced, and the two index fingers pressing on the back of the middle fingers. The wheel mudra is with the fingertips of the left and right hands touching and then separating. The sword mudra is with the thumb and little finger bent into the palm, and the other three fingers extended. The staff mudra is with the tips of the left and right middle fingers touching, the other fingers interlaced, and the staff raised upwards. The kila mudra is with the left and right hands