English
Ghosts. The eleventh of the dark moon. The nine types of ghosts and asuras that cause madness by causing lung disease. The thirteenth of the waxing moon and the twelfth of the waning moon. Among the three types of flesh-eating ghosts, the laughing flesh-eating ghost becomes wild and playful, the flesh-eating ghost on the tenth of the waxing moon, and the cunning flesh-eating ghost even attacks the sisters, the cunning one. On the tenth day, the ghost of Besara is the rotting flesh-eating ghost, which is captured on the eighth day. It shows various behaviors. And. The Namdru ghost is one of the four child ghosts, and Namdru belongs to the category of female ghosts, captured on the eighteenth of the dark moon, and the bird ghost. The ghost that transforms into a bird, the thirteenth of the dark moon, the emaciating ghost makes the body emaciated, captured on the twelfth day, and the young ghost, harming young children, the second of the dark moon. Om deva gaṇe bhyaḥ svāhā. (Tibetan: ཨོཾ་དེ་བ་ག་ཎེ་བྷྱཿསྭཱ་ཧཱ།, Sanskrit Devanagari: ॐ देव गणे भ्यः स्वाहा, Sanskrit Romanization: oṃ deva gaṇe bhyaḥ svāhā, Literal Chinese meaning: Om, gods, assembly, hail, svāhā.) The ghost of the gods, making the body beautiful and beneficial, so it is a god. Nāga gaṇe bhyaḥ svāhā. (Tibetan: ནཱ་ག་ག་ཎེ་བྷྱཿསྭཱ་ཧཱ།, Sanskrit Devanagari: नाग गणे भ्यः स्वाहा, Sanskrit Romanization: nāga gaṇe bhyaḥ svāhā, Literal Chinese meaning: Nāga, assembly, hail, svāhā.) Dragon, possessing five lineages. Asura gaṇe bhyaḥ svāhā. (Tibetan: ཨ་སུ་ར་ག་ཎེ་བྷྱཿསྭཱ་ཧཱ།, Sanskrit Devanagari: असुर गणे भ्यः स्वाहा, Sanskrit Romanization: asura gaṇe bhyaḥ svāhā, Literal Chinese meaning: Asura, assembly, hail, svāhā.) Not a true god, so it is an asura. Mātṛ gaṇe bhyaḥ svāhā. (Tibetan: མཱ་ཏྲྀ་ག་ཎེ་བྷྱཿསྭཱ་ཧཱ།, Sanskrit Devanagari: मातृ गणे भ्यः स्वाहा, Sanskrit Romanization: mātṛ gaṇe bhyaḥ svāhā, Literal Chinese meaning: Mother, assembly, hail, svāhā.) It is of the Garuda lineage, because it flies in the sky, so it is sky-flying. Garuḍa gaṇe bhyaḥ svāhā. (Tibetan: ག་རུ་ཌ་ག་ཎེ་བྷྱཿསྭཱ་ཧཱ།, Sanskrit Devanagari: गरुड गणे भ्यः स्वाहा, Sanskrit Romanization: garuḍa gaṇe bhyaḥ svāhā, Literal Chinese meaning: Garuda, assembly, hail, svāhā.) Gandharva gaṇe bhyaḥ svāhā. (Tibetan: གནྡྷརྦ་ག་ཎེ་བྷྱཿསྭཱ་ཧཱ།, Sanskrit Devanagari: गन्धर्व गणे भ्यः स्वाहा, Sanskrit Romanization: gandharva gaṇe bhyaḥ svāhā, Literal Chinese meaning: Gandharva, assembly, hail, svāhā.) Kinnara gaṇe bhyaḥ svāhā. (Tibetan: ཀིནྣ་ར་ག་ཎེ་བྷྱཿསྭཱ་ཧཱ།, Sanskrit Devanagari: किन्नर गणे भ्यः स्वाहा, Sanskrit Romanization: kinnara gaṇe bhyaḥ svāhā, Literal Chinese meaning: Kinnara, assembly, hail, svāhā.) Mahoraga gaṇe bhyaḥ svāhā. (Tibetan: མ་ཧོ་ར་ག་ག་ཎེ་བྷྱཿསྭཱ་ཧཱ།, Sanskrit Devanagari: महोरग गणे भ्यः स्वाहा, Sanskrit Romanization: mahoraga gaṇe bhyaḥ svāhā, Literal Chinese meaning: Mahoraga, assembly, hail, svāhā.) Because it gives its own harm to others, it is called a harm-giver, and there is poison in contact with the body. Yakṣa gaṇe bhyaḥ svāhā. (Tibetan: ཡཀྵ་ག་ཎེ་བྷྱཿསྭཱ་ཧཱ།, Sanskrit Devanagari: यक्ष गणे भ्यः स्वाहा, Sanskrit Romanization: yakṣa gaṇe bhyaḥ svāhā, Literal Chinese meaning: Yaksha, assembly, hail, svāhā.) The obstacle of Rakshasa. Rakṣāsa gaṇe bhyaḥ svāhā. (Tibetan: རཀྵཱ་ས་ག་ཎེ་བྷྱཿསྭཱ་ཧཱ།, Sanskrit Devanagari: रक्षास गणे भ्यः स्वाहा, Sanskrit Romanization: rakṣāsa gaṇe bhyaḥ svāhā, Literal Chinese meaning: Rakshasa, assembly, hail, svāhā.) The obstacle of hungry ghosts. Preta gaṇe bhyaḥ svāhā. (Tibetan: པྲེ་ཏ་ག་ཎེ་བྷྱཿསྭཱ་ཧཱ།, Sanskrit Devanagari: प्रेत गणे भ्यः स्वाहा, Sanskrit Romanization: preta gaṇe bhyaḥ svāhā, Literal Chinese meaning: Preta, assembly, hail, svāhā.) Piśāca gaṇe bhyaḥ svāhā. (Tibetan: པི་ཤཱ་ཙ་ག་ཎེ་བྷྱཿསྭཱ་ཧཱ།, Sanskrit Devanagari: पिशाच गणे भ्यः स्वाहा, Sanskrit Romanization: piśāca gaṇe bhyaḥ svāhā, Literal Chinese meaning: Piśāca, assembly, hail, svāhā.) The flesh-eating ghosts. Bhūta gaṇe bhyaḥ svāhā. (Tibetan: བྷུ་ཏ་ག་ཎེ་བྷྱཿསྭཱ་ཧཱ།, Sanskrit Devanagari: भूत गणे भ्यः स्वाहा, Sanskrit Romanization: bhūta gaṇe bhyaḥ svāhā, Literal Chinese meaning: Bhūta, assembly, hail, svāhā.) The ghosts that arise. Kuṣmāṇḍa gaṇe bhyaḥ svāhā. (Tibetan: ཀུཥྨཎྜ་ག་ཎེ་བྷྱཿསྭཱ་ཧཱ།, Sanskrit Devanagari: कुष्माण्ड गणे भ्यः स्वाहा, Sanskrit Romanization: kuṣmāṇḍa gaṇe bhyaḥ svāhā, Literal Chinese meaning: Kuṣmāṇḍa, assembly, hail, svāhā.) Pūta gaṇe bhyaḥ svāhā. (Tibetan: པཱུ་ཏ་ག་ཎེ་བྷྱཿསྭཱ་ཧཱ།, Sanskrit Devanagari: पूत गणे भ्यः स्वाहा, Sanskrit Romanization: pūta gaṇe bhyaḥ svāhā, Literal Chinese meaning: Pūta, assembly, hail, svāhā.) Kaṭapūta gaṇe bhyaḥ svāhā. (Tibetan: ཀ་ཊ་པཱུ་ཏ་ག་ཎེ་བྷྱཿསྭཱ་ཧཱ།, Sanskrit Devanagari: कटपूत गणे भ्यः स्वाहा, Sanskrit Romanization: kaṭapūta gaṇe bhyaḥ svāhā, Literal Chinese meaning: Kaṭapūta, assembly, hail, svāhā.) Skanda gaṇe bhyaḥ svāhā. (Tibetan: སྐནྡ་ག་ཎེ་བྷྱཿསྭཱ་ཧཱ།, Sanskrit Devanagari: स्कन्द गणे भ्यः स्वाहा, Sanskrit Romanization: skanda gaṇe bhyaḥ svāhā, Literal Chinese meaning: Skanda, assembly, hail, svāhā.) The ghosts that cause madness. Unmada gaṇe bhyaḥ svāhā. (Tibetan: ཨུནྨ་ད་ག་ཎེ་བྷྱཿསྭཱ་ཧཱ།, Sanskrit Devanagari: उन्मद गणे भ्यः स्वाहा, Sanskrit Romanization: unmada gaṇe bhyaḥ svāhā, Literal Chinese meaning: Unmada, assembly, hail, svāhā.) Cchaya gaṇe bhyaḥ svāhā. (Tibetan: ཙྪ་ཡ་ག་ཎེ་བྷྱཿསྭཱ་ཧཱ།, Sanskrit Devanagari: च्छय गणे भ्यः स्वाहा, Sanskrit Romanization: cchaya gaṇe bhyaḥ svāhā, Literal Chinese meaning: Cchaya, assembly, hail, svāhā.) Apasmāra gaṇe bhyaḥ svāhā. (Tibetan: ཨ་པསྨཱ་ར་ག་ཎེ་བྷྱཿསྭཱ་ཧཱ།, Sanskrit Devanagari: अपस्मार गणे भ्यः स्वाहा, Sanskrit Romanization: apasmāra gaṇe bhyaḥ svāhā, Literal Chinese meaning: Apasmāra, assembly, hail, svāhā.) Ostarāka gaṇe bhyaḥ svāhā. (Tibetan: ཨོསྟ་རཱ་ཀ་ག་ཎེ་བྷྱཿསྭཱ་ཧཱ།, Sanskrit Devanagari: ओस्तराक गणे भ्यः स्वाहा, Sanskrit Romanization: ostarāka gaṇe bhyaḥ svāhā, Literal Chinese meaning: Ostarāka, assembly, hail, svāhā.) There are also many forms of mudras. The right hand raises the offering and alms, The left hand points to the target. For the eighty thousand types of obstacles, Offerings and alms should be given. The left hand holds a fist, Raise the finger and throw the torma. Give generously with this mantra. Ah ṇṛ sutri pre du ja. (Tibetan: ཨ་ནྲྀ་སུ་ཏྲི་པྲེ་དུ་ཛ།) The seeds of the six lineages. For the eighty thousand types of obstacles, It is the lord of the three regions of Shar Khams…