Chinese
们，噶波（地名）此处所说。 общей сложности。 一般来说，所有密宗的法都包含在四种修法中。 如果有人问，大圆满是否不包含在其中，那么它包含在其中：见解是近修，禅修是近修，行为是修，结果是大修。 后世修法者也是如此。 首先的夜晚要做的事情是：放射白色的光芒。放射红白交错的光芒。 晚间中脉的念诵是：白色向外放射，红色向内收摄。 交错放射光芒，向外供养。 向内则观想获得成就并念诵。 标志和灯、坛城、药，红供、瑜伽、三摩地滋养。 滋养七者是：滋养标志是，在主尊和眷属上都放置三个标志。 灯是，点燃旧树桩，观想其为九种智慧的自性。 坛城是，滋养所有的坛城线条，观想其为宫殿。 药供是，滋养并观想其为甘露。 红供是，滋养并观想其为血。 瑜伽士忏悔净化。 三摩地是，清晰地观想生起本尊坛城。 三种连接是：小月（供品）、朵玛、寿命连接。 新的小月（供品）加持为九尊神灵的宫殿。 旧的从 ཏྲཱཾ་（藏文，梵文天城体，tram，救度）加持为རཏྣར་（藏文，梵文天城体，ratna，宝）。 制作新的朵玛，从旧的朵玛上取下一部分。 舍弃旧朵玛时，将新的朵玛摆上，旧的朵玛给予灌顶并祈求悉地。 新的朵玛绕坛城。 身语行为以方便摄持：不抖动垫子。 不洗头。 不洗澡。 不顶礼，说话 中断时，将念珠放在忿怒相前，如果守护垫子而坐，则加持垫子后离开。 灌顶时，内部隔绝。 最后不放射而收摄。 用珊瑚蜂装满容器。 用蜂蜜使其完全变成甘露。 最后的夜晚要做的事情是：坛城转面。 仅仅收摄红色的光芒。 例如，就像许多红色的蜜蜂采集蜂蜜并装满自己的容器一样。 就像珊瑚般红色的咒语光芒向内收摄，诸佛菩萨和母曜空行众多本尊的成就向内收摄一样。 味道就像蜂蜜一样。 颜色像牛奶一样。 融入身体则没有变化。 融入语言则没有停滞。 融入心中则没有生老病死。
English
and. It is said from this important place. In general, all the teachings of Secret Mantra are said to be included in the four types of recitation and accomplishment. If one asks whether Dzogchen is not included, it is included: the view is approaching, meditation is near approaching, conduct is accomplishing, and the result is great accomplishment. Also, those who practice accomplishment in later generations. Also, what to do on the first night. Radiate white light. Radiate white and red light alternately. The recitation of the middle channel at night is: radiate white outwards and gather red inwards. Radiate the light alternately and offer outwards. Think of receiving accomplishments inwards and recite. Signs, lamps, mandalas, medicine, rakta, yoga, and samadhi are nourished. The seven nourishments are: nourishing the signs is to place three signs on all the main deities and retinues. The lamp is to light an old tree stump and think of it as the nature of the nine wisdoms. The mandala is to nourish all the lines of the mandala and think of it as a palace. The medicine offering is to nourish and think of it as nectar. The rakta is to nourish and think of it as blood. The yogi confesses and purifies. Samadhi is to clearly visualize the generation of the deity's mandala. The three connections are: connect the small month (offering), the torma, and the life. Bless the new small month (offering) as the palace of the nine deities. Bless the old one from ཏྲཱཾ་ (Tibetan, Devanagari, tram, deliverance) to རཏྣར་ (Tibetan, Devanagari, ratna, jewel). Make a new torma and take a piece from the old one. When discarding the old torma, place the new one, and the old one gives empowerment and asks for siddhis. The new one circumambulates the mandala. To hold body, speech, and mind with skillful means: do not shake the cushion. Do not wash hair. Do not bathe. Do not prostrate, speaking If interrupted, place the mala in front of the wrathful face, and if sitting guarding the cushion, bless the cushion and leave. During empowerment, isolate the interior. Do not radiate at the end, but gather. Fill the vessels with coral bees. Transform it into nectar with honey. What to do on the last night: turn the face of the mandala. Gather only the red light inwards. For example, just as many red bees collect honey and fill their own vessels. Just as the coral-like red mantra light gathers inwards, the accomplishments of the Buddhas, Bodhisattvas, and many mother dakinis gather inwards. The taste is like honey. The color is like milk. If it dissolves into the body, there is no change. If it dissolves into speech, there is no cessation. If it dissolves into the mind, there is no birth, old age, sickness, and death.
Chinese
将会变成，共同的悉地利益今生，殊胜的悉地来世成就三身，所有成就全部汇集而融入。如是说。黑汝嘎之关要中，守护誓言并修持之观察即第四。 总的来说，在教言传承中所说的是超世间的，在教言圣旨中所说的是关要，在教言口诀中所说的是譬如大圆满虚空大。此处也正确，金刚部之修法和，班杂黑汝嘎（梵文：Vajra Heruka）心之修法二者中，第一个是《总集智慧经》中所说。第二个是，经超越经，圣旨关要此，口诀正确成就三者圆满，比丘索喀德知道。之后如来调伏难调大调伏者，说此修持之基础具备四种圆满，当观察物质和地基。一切修持之基础以四种圆满所掌握，智慧圆满从闻思修三门而修学，当具备眷属圆满，寻找处所圆满，积聚资具圆满。若不观察物质，则成就出现障碍，若不观察处所，则不吉祥，因此，当观察物质和地基，并以四种圆满所掌握。 知识、眷属、处所、资具，此圆满每一个也具备四种，因此从十六。物质有四种，吉祥、洁净、人类的清净、天神的，修持殊胜的度脱田地的物质。 地基也有四种，虚空、空间、地基加持。观察之后。 观想无论变成什么的字。加持是，从字母bhūṃ（梵文天城体：भूं，梵文罗马拟音：bhūṃ，汉语字面意思：种子字）放出光芒并收回，bhūṃ（梵文天城体：भूं，梵文罗马拟音：bhūṃ，汉语字面意思：种子字）。是结界的兵器宫殿的，也是寿命修持的字。也以光芒的方式放出。 所有佛陀以供养遍布，所有众生以慈悲遍布，即对轮涅遍布。空行母们见到光芒，期望出现主尊，菩萨们认为是兄弟和圣洁的方式，诸佛认为是血统继承之子出现。那光芒
English
It will become that the common siddhi benefits this life, and the supreme siddhi will accomplish the three bodies in the next life, and all the accomplishments will be gathered and dissolved. So it is said. In the importance of Heruka, the fourth is the examination of keeping vows and practicing. In general, what is said in the oral transmission is transcendental, what is said in the oral decree is important, and what is said in the oral instruction is like the Great Perfection of the Great Space. Here also, the practice of the Vajra family and the practice of the heart of Vajra Heruka are two. The first is said in the Sutra of the Union of Wisdom. The second is, the Sutra Beyond Sutras, this important decree, the three complete oral instructions are complete, and the monk Sokhade knows. Then the Tathagata, the Great Subduer who subdues the difficult to tame, said that the basis of practice should be complete with four perfections, and this examination of substances and ground should be done. The basis of all practices is held by four perfections: the perfection of wisdom is learned through the three doors of hearing, thinking, and meditation; one should have the perfection of retinue; one should seek the perfection of place; and one should accumulate the perfection of resources. If the substance is not examined, there will be obstacles to accomplishment; if the place is not examined, it will be inauspicious. Therefore, the substance and ground should be examined and held by four perfections. Knowledge, retinue, place, and resources, each of these perfections also has four, so from sixteen. There are four kinds of substances: auspicious, pure, human purity, and divine. The substance of the field of liberation of the supreme practice. There are also four kinds of ground: sky, space, and ground blessing. After examining. Contemplate the letter that transforms into anything. Blessing is, from the letter bhūṃ (Sanskrit Devanagari: भूं, Sanskrit Romanization: bhūṃ, Chinese literal meaning: seed syllable) emit and withdraw rays of light, bhūṃ (Sanskrit Devanagari: भूं, Sanskrit Romanization: bhūṃ, Chinese literal meaning: seed syllable). It is also the letter of the weapon palace of the boundary, and also the practice of life. Also emit in the form of light. All Buddhas are pervaded by offerings, and all sentient beings are pervaded by compassion, that is, pervading samsara and nirvana. Dakinis see the light and hope for the appearance of the main deity, Bodhisattvas think of it as brothers and sacred ways, and Buddhas think of it as the appearance of sons who inherit the lineage. That light
Tibetan
་དག་འདུས་ནས་ཀྱང་དེར་ཐིམ་པ་ཙམ་གྱིས། །ས་གཞི་དེ་ཡང་དུར་ཁྲོད་ས་རུ་འབར་བའི་གཞལ་ཡས་ཁང་དུ་བརྟག་པར་བྱ་སྟེ་དུར་ཁྲོད་རྫས་ལ་མ་མོ་མཁའ་འགྲོ་འདུའོ། ༈ །ཤེས་པ་ཕུན་སུམ་ཚོགས་པ་ནི། །རྡོ་རྗེ་བླ་མ་སློབ་དཔོན་ནི། །རྒྱུད་ལུང་མན་ངག་རབ་འབྲིང་མཐའ། ༈ །ར་བ་པཎྜི་ཏ་རྒྱུད་སྡེ་བཅོ་བརྒྱད་ལ་མཁས་པ། མངོན་ཤེས་ལྔ་དང་ལྡན་པ། དབང་དང་མན་ངག་གི་བཀའ་བཅས་པ། བལྟ་བ་གདེང་དང་ལྡན་པ། ཏིང་ངེ་འཛིན་ལས་སུ་རུང་བ། བསྐྱེད་རྫོགས་གསུམ་ལ་མཁས་པ། བསྒྲུབ་པའི་དྲོད་ཚད་ཤེས་པ། ལག་ལེན་མན་ངག་བྱང་བའོ། །འབྲིང་རྒྱུད་སྡེ་བཅོ་བརྒྱད་ལ་མཁས་ཤིང་དབང་དང་མན་ངག་རྫོགས་པ། བསྒྲུབ་པའི་རིམ་པ་ལ་མཁས་པའོ། །ཐ་མ་ཡང་རྒྱུད་གཅིག་དང་དེའི་སྒྲུབ་ཐབས་ལ་མཁས་པའོ། །མི་འཁྲུགས་སྦྱོར་བའི་སྒྱུ་རྩལ་ཤེས་པ་ནི། །ཤེས་རབ་ཡངས་ཤིང་ཟབ་པ་གཙོ་བོའི་ཐུགས་འཛིན་པ་སྡེབ་པ་དང་། འབུད་པ་དང་། རྩུབ་ཅིང་སྦྱོར་བ་ལ་སོགས་ཤེས་པ་སྟེ། རང་ལུས་སྐྱེད་པར་བྱེད་པའི་མ་དང་སྲིང་མོ་ཉིད་ལྟར་གདུང་སེམས་ཤིན་ཏུ་ཆེ་བའོ། །ལས་དང་ཕྱག་རྒྱ་ལེན་པའི་འཁོར་ནི། །ཕྲིན་ལས་ཀྱི་རིམ་པ་ལ་མཁས་པ་དང་མཁྱེན་པ་དང་དགོངས་པ་ཀུན་བླ་མ་དང་མཉམ་པ་སྟེ། འབར་བ་མཚམས་ནས་ལྷག་མ་མཇུག་སྡུད་ཡན་ཆད་ཤེས་པའོ། །བསྒོམ་འཆང་ལས་དང་སྒྲོལ་བ་དང་། །རྡོ་རྗེ་རྒྱལ་པོ་བསྒོམ་ཤེས་པ་དང་། རྡོ་རྗེ་རྒྱལ་ཐེབས་བཤད་ཤེས་པ་དང་། རྡོ་རྗེ་ལས་ཀྱི་ཀརྨས་ཕྲིན་ལས་མ་ནོར་བར་ཤེས་པ་དང་། རྡོ་རྗེ་གིང་སྒྲོལ་བའི་ཆོག་ཤེས་པའོ། །གིང་གཡོག་གཙུག་ལག་བརྡའ་ཤེས་པ། །ལུས་ངག་ཡིད་དང་ཡི་གེའི་བརྡའ། ༈ །ཤེས་པའི་འཁོར་ནི་གཙུག་ལག་རྒྱུད་ལུང་མན་ངག་ལས་བྱུང་བའི་བརྡའ་སྟེ། སྤྱི་བོ་ནས་རྐང་མཐིལ་ཡན་ཆད་ལུས་ཀྱི་བརྡའ་དང་། ངག་གི་བརྡའ་ཟླ་ཕྲོམ་དང་། ཟླ་རྒྱས་ལ་སོགས་པ་དང་། ཡིད་ཀྱི་བརྡའ་དེ་དག་གི་དོན་གོ་བ་དང་། ཡི་གེའི་བརྡའ་ཡི་གེ་བྲིས་པ་གདོན་པའོ། །འཁོར་རྣམས་ཕུན་སུམ་ཚོགས་གྱུར་པ། །དགྱེས་པ་བསྐྱེད་པ་ཡུམ་གྱི་འཁོར་དང་། ཐུགས་དང་འཐད་པ་གདམས་ངག་ འབྱུང་བའི་དང་། མཆོད་པ་གནས་སུ་སྟོབས་པ་ཕྱག་ཚང་བའི་དང་། རྡུལ་འཕྱག་སྐྱེས་བུ་ཕྱི་ནང་བཀའ་ལས་ཀྱི་འཁོར་དང་རྣམས་སོ། །ཡུམ་གྱི་འཁོར་ནི་དགྱེས་པ་བསྐྱེད་པའི་གཟུངས་མ་དང་། །བཀའ་དང་མཐུན་པ་གཡོ་སྒྱུ་མེད་པར་སྦྱོར་བ་མཛད་པ་སྟེ་གསང་དབང་འབྱུང་བའི་འཁོར་ཡིན་པས་རབ་ཏུ་གཅེས་སོ། །མཆོད་སྟོབས་པའི་འཁོར་ནི་ཕྱག་ཚང་བ་སྟེ། བག་ཡོད་པ། རྡོ་རྗེའི་
Chinese
仅仅是所有这些聚集并融入其中，那个地方也应被视为在坟地燃烧的宫殿，因为坟地的物质是空行母的聚集地。༈ 完备的知识是：金刚上师导师是，经、传承、口诀有上中下。༈ 完整的班智达精通十八部续部，具有五种神通，具备灌顶和口诀的教令，具有见地的把握，能够运用三摩地，精通生圆次第，了解修持的温度，精通实践口诀。中等的，精通十八部续部，圆满灌顶和口诀，精通修持次第。下等的，也精通一部续及其修法。知道不紊乱结合的艺术是：智慧广大而深邃，主要执持心意者，知道组合、吹奏、粗猛和结合等，像对待自己身体的母亲和姐妹一样，具有极大的慈悲心。从事事业和手印的眷属是：精通事业次第，知识和见解都与上师相同，知道从燃烧的界限到剩余的最后收集。知道修持、持诵、事业和度脱，知道修持金刚国王，知道讲解金刚王位，知道金刚事业的羯磨不错误，知道金刚格杀的仪轨。知道格杀侍者的学术符号，身语意和文字的符号。༈ 知识的眷属是来自学术经、传承、口诀的符号，从头顶到脚底的身体符号，语言的符号如月亮渐亏和月亮渐圆等，意识的符号是理解那些意义，文字的符号是书写和念诵文字。所有眷属都圆满，生起喜悦的明妃眷属，心意和顺应口诀生起，供养处所力量具足手印圆满，扫尘男子内外教令的眷属等。明妃眷属是生起喜悦的明妃，与教令相合没有虚伪地进行结合，因为是产生秘密灌顶的眷属所以非常珍贵。供养力量的眷属是手印圆满者，谨慎的，金刚的
English
Just by gathering and dissolving all of these, that place should also be regarded as a palace burning in the charnel ground, because the substance of the charnel ground is the gathering place of dakinis. ༈ Complete knowledge is: The Vajra Master Teacher is, the tantras, transmissions, and instructions have superior, intermediate, and inferior levels. ༈ The complete Paṇḍita is skilled in eighteen tantra divisions, possesses five clairvoyances, is endowed with the command of empowerment and instructions, possesses the certainty of view, is able to work with samadhi, is skilled in the generation and completion stages, knows the heat of practice, and is proficient in practical instructions. The intermediate one is skilled in eighteen tantra divisions, complete with empowerment and instructions, and skilled in the stages of practice. The inferior one is also skilled in one tantra and its practice method. Knowing the art of undisturbed union is: Wisdom is vast and profound, mainly holding the mind, knowing how to combine, blow, be rough, and unite, like a mother and sister who give rise to one's own body, having great compassion. The retinue for taking action and mudrā is: Skilled in the order of activities, knowledge and understanding are all the same as the lama, knowing from the burning boundary to the remaining final collection. Knowing how to practice, recite, act, and liberate, knowing how to practice the Vajra King, knowing how to explain the Vajra Throne, knowing that the karma of Vajra action is not mistaken, knowing the ritual of Vajra Ghings liberation. Knowing the academic symbols of the Ghing servants, the symbols of body, speech, mind, and letters. ༈ The retinue of knowledge is the symbols that come from academic tantras, transmissions, and instructions, the body symbols from the crown of the head to the soles of the feet, the speech symbols such as the waning and waxing moon, the mind symbols are understanding those meanings, and the letter symbols are writing and reciting letters. All retinues are complete, the consort retinue that generates joy, the mind and compliance give rise to instructions, the offering place has the power of complete handprints, the dust-sweeping male and female outer and inner command retinues, etc. The consort retinue is the vidyā that generates joy, in accordance with the command, engaging in union without deception, because it is the retinue that produces secret empowerment, it is very precious. The retinue of offering power is the one with complete handprints, cautious, the vajra