English
Nga Ka. The three-circled mother with a horse face. The desire mother with a pig face. The fierce and powerful mother, a human ogress. The chamber mother, Vajra yellow. The terrifying mother, Vajra blue-black. The demon-subduing mother, Vajra yellow. Ram's head lasso. The joyful mother with a single braid. The glorious mother, a corpse-raising mother, is it Ghasmari? The cool mother, Pramoha. The night mother, Vetali. The fire mother, Smashani. The entering mother, Nigasari. The fault mother, Srigala. The powerful mother, Shwana Ma. The meditating mother, Khakhama. The turtle-born mother, Uluka. The short mother, joyful white mother. The left mother is the killing black mother. The loving mother is the wind god blue mother. The subtle form is the Vajra red mother. The non-returning mother is the Vajra green-black. The yogini, after the object of bliss arises, the body is bound by conceptual thoughts and liberated into great bliss. The object is completely transformed. The body and so on are naturally bound. Completely transformed into great bliss. ༈ Abhidya, the non-returning mother, Sukshmarupa (Sanskrit, Sūkṣmarūpā, IAST: Sūkṣmarūpā, meaning: subtle form mother), the subtle form mother. Divya, the virtuous mother, Vama (Sanskrit, Vāmā, IAST: Vāmā, meaning: left mother), the left mother, Vamini (Sanskrit, Vāminī, IAST: Vāminī, meaning: short mother), the short mother or the one with the left. Kurmaja (Sanskrit, Kūrmajā, IAST: Kūrmajā, meaning: turtle-born mother), the turtle-born mother, and Bhavaki (Sanskrit, Bhāvakī, IAST: Bhāvakī, meaning: meditating mother), the meditating mother. Seka, the empowerment mother or the powerful mother, these are the eight aspects. They reside in the wheel of the heart. Of these, the non-returning mother is in the east, the subtle form mother is in the north, the loving mother is in the west, the left mother is in the south, this is the reverse order. The short mother is in the northeast, the turtle-born mother is in the southeast, the meditating mother is in the southwest, the powerful mother is in the northwest, these are the four corners in the forward order. ༈ Dosha (Sanskrit, Doṣā, IAST: Doṣā, meaning: fault mother), the fault mother, Vishta (Sanskrit, Viṣṭā, IAST: Viṣṭā, meaning: entering mother), the entering mother, Matara (Sanskrit, Mātarā, IAST: Mātarā, meaning: mother), the mother or the increasing mother. Sarvari (Sanskrit, Sarvarī, IAST: Sarvarī, meaning: all night mother), the fault mother or the night mother, and Sitada (Sanskrit, Sītadā, IAST: Sītadā, meaning: cool giving mother), the full mother or the cool giving mother. Ushma (Sanskrit, Ūṣmā, IAST: Ūṣmā, meaning: heat mother), the heat mother or the glorious mother, and Nilalana (Sanskrit, Nīlālanā, IAST: Nīlālanā, meaning: blue woman), the joyful mother or the hanging mother or the single mother. Avadhuti (Sanskrit, Avadhūtī, IAST: Avadhūtī, meaning: renounced mother), the all-renouncing mother or the all-shaking mother, the wheel of speech. Of these, the fault mother is in the east, the entering mother is in the north, the increasing mother is in the west, the night mother is in the south, this is the reverse order. The cool giving mother is in the southeast, the glorious mother is in the southwest, the joyful mother is in the northwest, the all-renouncing mother is in the northeast, this is the forward order. ༈ Rasana (Sanskrit, Rasanā, IAST: Rasanā, meaning: taste mother), the essence mother, and Pravana (Sanskrit, Pravaṇa, IAST: Pravaṇa, meaning: flowing mother), the flowing mother or the measure mother. Krishna Varna (Sanskrit, Kṛṣṇavarṇā, IAST: Kṛṣṇavarṇā, meaning: black-skinned mother), the blue-skinned mother, Samanya (Sanskrit, Sāmānya, IAST: Sāmānya, meaning: common mother), the common mother or the shared mother. Herudayika (Sanskrit, Herudāyikā, IAST: Herudāyikā, meaning: Heruka-giving mother), the cause-giving mother, and Viyoga (Sanskrit, Viyogā, IAST: Viyogā, meaning: separation mother), the separation mother. Premani (Sanskrit, Premaṇī, IAST: Premaṇī, meaning: love mother), the pitiable mother, Siddhi (Sanskrit, Siddhi, IAST: Siddhi, meaning: accomplishment mother), the eight accomplishment mothers. They reside in the wheel of the body. Of these, the essence mother is in the east, the measure mother is in the north, the blue-skinned mother is in the west, the common mother is in the south, this is the reverse order.ྡོག་, and. The giving woman is southeast of the east. Separation Woman is southwest of the south. ྡུག་གུ་ is northwest of the west. གྲུབ་མ་ is northeast of the north, which is the way of arising. ། Pācaki (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is the sent woman or the cooking woman and Sumana (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is the good-minded woman. Tri-vritta (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is the three-round woman and Kamini (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is the desire woman. Geha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is the house woman or the house woman, Bandhaka (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is the destroying woman and. Chandika (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is the fierce woman and Maradarika (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is the demon-expelling woman or the demon-subduing woman. These eight dwell in the wheel of qualities. Of these, the cooking woman is in the east. The good-minded woman is in the north. The three-round woman is in the west. The desire woman is in the north, which is the way of reversing, and the house woman is in the southeast. The destroying woman is in the southwest. The fierce woman is in the northwest. The demon-expelling woman is in the northeast, which is the way of arising. There are thirty-two channels. ། Thus, these thirty-two channels are gathered in four chakras, and the four chakras are gathered in three life-channels. That is, Lalana (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is the nature of wisdom, located on the left, so it flows urine. Rasana (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is the nature of method, located on the right. Avadhuti (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is that nature, the image of non-duality, which is the cause of Bodhicitta. All dharmas are of the subtle nature, which is Lana. All dharmas are of the inexpressible nature, which is Rasana. The nature of non-differentiation is Avadhuti. The moon is the water-wind flowing from the left nostril, so everything is nourished, the moon is like nourishing the night. The sun is the fire-wind flowing from the right nostril, the sun is like burning the day. These two winds enter the middle Avadhuti, just as the moon is swallowed and swallowed by Rahu. The thirty-two channels, like the inner, are bound or tied or flowing or separated on the four chakras and three life-channels. Because they dwell in the four chakras. They are perfectly connected with the three life-channels. Sun, moon, Rahu. ། The navel is the emanation wheel. There are sixty-four petals. ། First, the navel is the emanation wheel, connected to the mother's navel and the child's navel, where the mother's food essence nourishes the child, and the external radiance disappears and exists. The number of channels is sixty-four, which is the root, the four channels separated from the earth element, namely earth of earth, water of earth, fire of earth, wind of earth. What exists is the number of channels. Thirty Kali (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) are accomplished, the mantra exists: ga kha ga gha nga. tsa tsha dza dzha nya. ta tha da dha na. ta tha da dha na. pa pha ba bha ma. ya ra la wa. sha sa ha two are. Front