English
When the consciousness aggregate dissolves and transforms, one can be resurrected in seven days, or in three days, One can rise up, driving away the Lord of Death with the mantra of wondrous play. ༈ །ഹിഹി (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) འདོན་པའོ། །(recitation). ཧ་ཧ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) མགུ་བ། (joy). ཧོ་ཧོ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) དགྱེས་པ། (happiness). ཧེ་ཧེ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) སྔགས་བརྗོད་པའོ། །(mantra recitation). ཧཱུྃ་ཧཱུྃ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) རྫོགས་པའོ། །(completion). ཕཊ་ཕཊ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) གསོད་པ། (killing). ཧཱུྃ་ཧཱུྃ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) ཕུར་བུ་རྡེག་པ། (striking the vajra stake). ཛ་ཛ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) འགུགས་པ། (hooking). ས་ས། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) བསྙེན་བསྐུར་རོ། །(approaching and serving). ཧཱུྃ་བྷྲཱུཾ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) རིགས་ལྔ་སྐུ། (five families' bodies). ཧཱུྃ་བྷྲཱུཾ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) གསུང་། (speech). ཧཱུྃ་བྷྲཱུཾ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) ཐུགས། (mind). ཧཱུྃ་བྷྲཱུཾ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) ཡོན་ཏན། (qualities). ཧཱུྃ་བྷྲཱུཾ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) ཕྲིན་ལས། (activity). ཧ་ཧ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) འཕར་བའོ། །(leaping). བྷྲཱུཾ་བྷྲཱུཾ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) འབར་བའོ། །(blazing). ཏྲིཾ་ཏྲིཾ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) འགུགས་པའོ། །(hooking). ཁྣི ་ཁྣི ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) མཆོད་པའོ། །(offering). སང་སང་། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) དངོས་གྲུབ་སྟེར། (granting siddhis). ཧི་ཧི། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) རྨོངས་པ། (delusion). ལཾ་ལཾ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) ཤིས་པ། (auspiciousness). དྷཱཾ་དྷཱཾ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) འཛིན་པ། (holding). ཛི་ཛི། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) འགུགས་པའོ། །(hooking). ཧཱུྃ་ཧཱུྃ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) འཁོར་བའོ། །(rotating). ཧྲི་ཧྲི། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) སད་པ། (awakening). ཛཾ་ཛཾ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) འཛིན་པ། (holding). ཧོ་ཧོ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) སྡོམ་པ། (binding). ཧཾ་ཧཾ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) དབང་དུ་བྱེད་པ། (subjugating). ཧོ་ཧོ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) རེངས་པ། (stiffening). ཊཾ་ཊཾ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) འབྱུང་བ། (arising). གྷུཾ་གྷུཾ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) འཆིང་བ། (binding). གཾ་གཾ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) སྐྲོད་པ། (expelling). རཾ་རཾ། (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) སྲེག་པའོ། །(burning). With dance, the one who thoroughly plays, with the wondrous mantra drives away the Lord of Death. In the intervals between sessions, to the corpse, one smears with clarified butter and strikes. The Lord of Death, having escaped from the hand, enters one's own body and rises up. ༈ །Thereafter, when the yogi practitioner wishes to cause rain to fall, at the center of an eight-petaled lotus, Heruka with four faces, eight arms, the first right and left hands holding a vajra, threatening mudra, and lasso; below that, two holding skull cups and khatvanga; below that, three holding iron hooks and spears; below that, the fourth holding the skin of Indra and a hand drum. The color of the body is blue, of the four faces, the right face is smoky red, the left is smoky green, the top face is the face of a Naga demon and Garuda, seated perfectly on a seat of water deities. ༈ །Boundless white, wealth-increasing blue, placing red and lotus green, great lotus yellow, conch shell guardian with smoky color, strength green, unheated yellow. ༈ །At the heart of the main deity, on a wheel, ཧཱུྃ་སུཾ་ནཾ་ཧཱུྃ་ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) body, speech, and mind. Placing the Nagas at the heart, ཧཱུྃ་ནི་ཧཱུྃ་ནྃ་ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) thus placing. Recite this mantra a thousand times in four sessions. Oṃ śrī vajra hehe ruru kaṃ hūṃ naṃ nāga baraśa pala baraśa pala hūṃ phaṭ. Nāga rāja bhariśa ya dhakini jvala śampara Hūṃ phaṭ svāhā. (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) Recite filling a vase completely with milk, pour into a spring, the Naga
Chinese
思维已经沐浴完毕。如果自己没有喝到牛奶，就用牛奶做火供。在银质的器皿中倒入少许清水并念诵。念诵龙药，然后在泉眼或者龙居住的地方撒水。嗡 ཨཾ་（藏文） अं（梵文天城体） aṃ（梵文罗马拟音） 种子字， 阿难陀，无边无际 吽 南 吽 梭哈。嗡 བྃ་（藏文） बं（梵文天城体） baṃ（梵文罗马拟音） 种子字， 瓦苏吉，财富增长 吽 南 吽 梭哈。嗡 ཏཾ་（藏文） तं（梵文天城体） taṃ（梵文罗马拟音） 种子字， 达叉嘎，不动者 吽 南 吽 梭哈。嗡 པཾ་（藏文） पं（梵文天城体） paṃ（梵文罗马拟音） 种子字， 莲花，莲花 吽 南 吽 梭哈。嗡 མཾ་（藏文） मं（梵文天城体） maṃ（梵文罗马拟音） 种子字， 摩诃莲花，大莲花 吽 南 吽 梭哈。嗡 ཤཾ་（藏文） शं（梵文天城体） śaṃ（梵文罗马拟音） 种子字， 商卡巴拉，持海螺 吽 南 吽 梭哈。嗡 ཀཾ་（藏文） कं（梵文天城体） kaṃ（梵文罗马拟音） 种子字， 噶尔郭扎，力量之源 吽 南 吽 梭哈。嗡 ཨཾ་（藏文） अं（梵文天城体） aṃ（梵文罗马拟音） 种子字， 阿那婆达多，无热恼 吽 南 吽 梭哈。嗡 བཾ་（藏文） वं（梵文天城体） vaṃ（梵文罗马拟音） 种子字， 瓦鲁纳亚，中央之座，水神之咒，纳嘎迪帕达耶，纳冈，降雨 吽 南 吽 梭哈。如果念诵二十一遍，就会降雨，庄稼丰收。嗡 乌格拉舒拉巴地，降雨，迅速。嗡 卓迪尼拉纳，降雨，迅速。嗡 南 梭哈。如果念诵带有祈使句的此串咒语，就会降雨。如果想要增长财富和受用，就观想黑色的、一面、持有损害的夜叉，右手拿着装满血的颅碗，左手拿着鼬鼠袋，赤身裸体，没有装饰，双脚踩着黄色的多闻天子。在早上乌鸦没有起来的时候，在干净的器皿中施舍水。将水和食子一起供养。用这个咒语加持食物。嗡 因扎拉尼 穆康 布拉玛瑞 梭哈。右手拇指和食指相合，手心向上，念诵三遍。右手拿着颅碗和宝瓶，经常念诵这个咒语。嗡 赞巴拉 扎楞扎拉亚 梭哈。为了使夜叉女大王非常高兴，用水施舍一百零八次，就会降下想要的财富和受用。嗡 藏 隆 梭哈。这是消除一切贫困的，拥有如意宝藏的受用。依靠寂静处，可以聚集一切，是勾招修行物品的殊胜方法。然后，瑜伽修行者，为了保护庄稼，使之丰收，观想身色黑色的持金刚母，以及身色黑色的遍入天，手中持有轮宝，以及
English
Think that you have already bathed. If you yourself have not drunk milk, then make a fire offering with milk. Pour a little white water into a silver vessel and recite. Recite the Naga medicine and sprinkle water at the spring or where the Nagas reside. Om Am Anantaya Boundless Hum Nan Hum Svaha. Om Bam Vasuki Wealth Increase Hum Nan Hum Svaha. Om Tam Takshaka Immovable Hum Nan Hum Svaha. Om Pam Padma Lotus Hum Nan Hum Svaha. Om Mam Maha Padma Great Lotus Hum Nan Hum Svaha. Om Sham Shankhapala Conch Holder Hum Nan Hum Svaha. Om Kam Karkota Source of Power Hum Nan Hum Svaha. Om Am Anavatapta Without Heat Hum Nan Hum Svaha. Om Bam Varunaya Central Seat Water God Mantra Nagadhipataye Nagam Varshapaya Hum Nan Hum Svaha. If recited twenty-one times, it will rain and the crops will flourish. Om Ugra Shulapati Varshavaya Shighram. Om Jyotirnirana Varshavaya Shighram. Om Nam Svaha. If this string mantra with imperative words is recited, it will cause rain to fall. If you want to increase wealth and enjoyment, visualize the black, one-faced, harmful Yaksha, holding a skull cup filled with blood in his right hand, and carrying a mongoose bag in his left hand, naked and without ornaments, with his feet pressing down on the yellow Vaishravana. In the morning, before the crows rise, give water offerings in a clean vessel. Offer the water together with tormas. Bless the food with this mantra. Om Indrani Mukham Bhramari Svaha. Join the thumb and index finger of the right hand, turn the palm upwards, and recite three times. Hold a skull cup and vase in the right hand, and constantly recite this mantra. Om Jambhala Jalandraya Svaha. In order to greatly please the Yaksha Queen, give water offerings one hundred and eight times, and it will rain down the desired wealth and enjoyment. Om Jam Lum Svaha. This is the one that eliminates all poverty, possessing a treasure trove of wish-fulfilling enjoyments. By relying on solitary places, one can gather everything, and it is the supreme method for attracting the means of accomplishment. Then, the yogi practitioner, in order to protect the crops and make them flourish, visualizes the black-bodied Vajrapani Mother, and the black-bodied Vishnu, holding a wheel in his hand, and