English
By that power, it shall be subdued. Self-grasping, with the power of means and diligence, becomes the guide leading to evil destinies. By the means of grasping self, one is born as a preta; by the power of self-grasping, one is born in hell; by the diligence of self-grasping, one is born as an animal. Just as a guide steers a multitude of merchants, so too, I and my retinue are driven by the three lower realms. Therefore, it should be carefully examined. If one examines the root of self-grasping, it is always seen. If one investigates its root, one knows the emptiness of selflessness. Grasping onto things and characteristics is subdued by non-conceptual emptiness, that is, struck down by the hammer of selflessness and emptiness. It is like striking hard earth and stone with a hammer. Oṃ samanti mahāśūnyatājñānavajramudgara akoṭaya hūṃ phaṭ. (藏文：ཨཱོཾ་ས་མནྟི་མ་ཧཱ་ཤཱུ་ནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་མུངྒ་ར་ཨ་ཀོ་ཊ་ཡ་ཧཱུྃ་ཕཊ།，梵文天城体：ओंसमन्ति महाशून्यताज्ञानवज्रमुद्गर अकोटय हुं फट्，梵文罗马拟音：oṃ samanti mahāśūnyatājñānavajramudgara akoṭaya hūṃ phaṭ，汉语字面意思：嗡，普遍，大，空性，智慧，金刚，锤，击打，吽，呸。) Imagine that his implements are seized, and he sits devoid of splendor. Then, with the hands, make the mudra of the three-pointed khaṭvāṅga. Calling out the name of Rudra: Mātraṃ, you sinful one! In the past, even the great glorious Heruka killed you, and in the eight great charnel grounds, he accomplished the practice. Now, I, the lord of yoga, like a son carrying out the work of his father, will kill Rudra and accomplish the practice in the great charnel ground. Jaḥ hūṃ baṃ hoḥ śrī heruka mahāvajra sarva duṣṭāṃ samaya mutra prabañcakra hana hana hūṃ phaṭ. (藏文：ཛཿཧཱུྃ་བཾ་ཧོཿཤྲཱི་ཧེ་རུ་ཀ་མ་ཧཱ་བཛྲ་སརྦ་དུཥྚཱཾ། ས་མ་ཡ་མུ་ཏྲ་པྲ་བན་ཙཀྲ་ཧ་ན་ཧ་ན་ཧཱུྃ་ཕཊ།，梵文天城体：जः हुं बं होः श्री हेरुक महावज्र सर्व दुष्टां समय मुत्र प्रबन्चक्र हन हन हुं फट्，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ śrī heruka mahāvajra sarva duṣṭāṃ samaya mutra prabañcakra hana hana hūṃ phaṭ，汉语字面意思：扎，吽，班，霍，吉祥黑汝嘎，大金刚，一切，恶者，誓言，印，束缚轮，击打，击打，吽，呸。) Recite this mantra and strike the khaṭvāṅga at his waist, imagining that the sun and moon fall into the triangle, or that he collapses like a sandalwood stump, crashing down. When the khaṭvāṅga strikes the inner space, The sun and moon fall like old trees. Vajrapāṇi instructed, "Subdue Mātraṃ in this way." The lord of corpses, the great charnel ground Rudra himself, The lying posture of the fallen corpse is supine. Heruka seizes Rudra with his left foot, Pressing down with a playful stance. The head, being the realm of rakshasas, is turned towards the southwest; the feet, being the place of obstacles, are turned towards the northeast. The executioner Vajravārāhī, with her right foot, presses down on the vulva and lingam of Māmātraṃ. The great terminator stands with his right leg extended and his left leg bent.
Chinese
以跏趺坐之姿，压于玛姆的心间。右手的罗刹，因其自身标志为抛掷，故位于手肘处，有老鹰、狼和猫头鹰栖息。左手的罗刹，将其自身标志抛掷出去，位于手肘处，有秃鹫、乌鸦、旱獭和狐狸。从嗡 嘿汝嘎中解脱。 希日 嘿汝嘎 吽。德里舍 吼。萨玛雅 斯德旺。以光辉镇压，夺取光彩。左手以铁钩手印开启门户，以金刚剑劈开腹腔。所谓金刚剑，即以卡杖嘎刺穿其腹部，从无明的腹腔中劈开。他的识蕴安住于一个提灯之中。 从我的鼻腔气穴中，加持为阿 吽 嗡。阿也加持为吽，收于心间，吽即我的命脉密道，与我的菩提心相融。从金刚道中，于生母的虚空中，显现为吽。以此咒语生养子嗣：玛哈 达瓦 茹扎 扎扎 吽。于门外布置门卫，待修行成就后，即可迁居。之后，以“嗡 嗡 维夏 维秀提 曼达拉”净化玛姆的腹部，将修行的坛城加持为尸陀林之地。之后，由金刚国王引导，众人皆将手印交叉于臂膀之上，竖起忿怒指，念诵此咒，开启坛城之门：嗡 班扎 卡地 扎 贝夏 啪。 开启门户，以“吽 吽”燃烧的目光，所有修行者进入。所有佛母依次进入邪魔之主的腹中，因此微小的邪魔无法阻挡。以金刚交杵封锁门户，念诵“班扎 阿哈”封锁门户。观想“吽 吽”，三千世界充满吽，从而掌控坛城。聚集之处化为金刚火焰山。房屋化为火焰。之后，从我的眉间放出八个嗡。观想玛姆的八个处所化为八大尸陀林。观想与八个自然形成的巨大佛塔为伴。迎请八位空行母，委任守护处所之责。瑜伽士们以行持，以四种事业的舞蹈，进行彻底的净化。三千
English
In a posture of seated meditation, pressing down on the heart of Matram. The Rakshasa of the right hand, because its own emblem is throwing, is therefore at the elbow, where hawks, wolves, and owls reside. The Rakshasa of the left hand, casting its own emblem, is at the elbow, where vultures, crows, marmots, and foxes are. Liberated from Om Heruka. Shri Heruka Hum. Drisya Ho. Samaya Tvam. Subduing with splendor, snatching away glory. The left hand opens the door with an iron hook mudra, splitting open the abdominal cavity with a vajra sword. The so-called vajra sword, that is, piercing her abdomen with a khatvanga, splitting open from the abdominal cavity of ignorance. Her consciousness abides in a single lamp. From the air sac of my nostrils, bless as Ah Hum Om. Ah also blessed as Hum, gathered in the heart, Hum is the secret passage of my life force, merging with my bodhicitta. From the vajra path, in the space of the birth mother, appearing as Hum. With this mantra, begetting sons and daughters: Maha Dava Rutra Jaja Hum. Arrange gatekeepers at the door, and after the practice is accomplished, one can move. Then, purify Matram's abdomen with "Bhrum Bhrum Vishva Vishuddhe Mandala", blessing the mandala of practice as a charnel ground. Then, guided by the Vajra King, all cross their mudras on their arms, raise wrathful fingers, recite this mantra, and open the door of the mandala: Bhrum Vajra Khati Pravesha Phat. Opening the door, with the burning gaze of "Hum Hum", all practitioners enter. All the mothers enter the abdomen of the lord of obstacles in turn, so that small obstacles cannot hinder. Seal the door with a vajra cross, reciting "Vajra Aha" to seal the door. Visualize "Hum Hum", the three thousand worlds filled with Hum, thereby gaining control of the mandala. The gathering place transforms into a vajra fire mountain. The house transforms into a blaze of fire. Then, from between my eyebrows, emit eight Bhrums. Visualize the eight places of Matram transforming into eight great charnel grounds. Meditate accompanied by eight naturally formed great stupas. Invite the eight dakinis, entrusting them with the responsibility of guarding the places. Yogis, through their conduct, with the dances of the four activities, should thoroughly purify. Three thousand
Chinese
嗡，空性的世界啊！寂静位于东方，增长位于南方，威权位于西方，猛烈位于北方，空性的世界啊！银或金或黄色的，铜或红色的，铁或黑色白色的树木上，顶端是汉结，顶端是圆形，四月镰刀三角，腰部是汉结宫殿，表面有寂静的增长的，威权的，猛烈的神灵布置，智者修习并种下，不寂静不增长，不威权，不猛烈，什么也没有。息灭者，增长者，威权者，猛烈者，向神灵敬礼赞叹。增长位于南方，要通过寂静来理解。即黄金威权位于西方。铜即猛烈位于北方铁。智者依次结合，通过四种事业来间隔。如是说。吉祥饮血尊的重要教授名为，尸林主母曼陀罗茹扎的口诀讲述，即第十品。之后，吉祥饮血大尊以三千大千世界的整个世界，身语意无尽的庄严轮来充满，说了这些。下部乘克里瑜伽一切都没有，特别以尸林的标志来完全标记。由于将罗刹茹扎的血肉骨骼三毒救度为身语意三者，因此要修持饮血大尊。上师从本尊神那里接受。首先上师的标志从本尊神那里接受，本尊给予之后。之后弟子们从上师那里接受标志。然后是完全安插。事业金刚阿阇黎献上灌顶。之后事业金刚将八吉祥供品献给上师。上师给眷属安插标志。象的庄严是降伏魔力的强大殊胜乘的庄严。摧毁者以十力摧毁他方魔军，如同声闻的唐卡。的标志。贬低，虽然比下部乘要贬低，但是获得殊胜意义的成就，显现为法身的印记，是不分别的愚痴。殊胜者显现为意义的印记。见解的立宗，真谛的见解不变。瑜伽自在身穿唐卡是象的生皮。献上。不转的菩提心作为庄严受用。良田沃土湿润的上衣这件。比如声闻
English
Oṃ, in the realm of emptiness! Peaceful is in the East, increasing is in the South, powerful is in the West, fierce is in the North, in the realm of emptiness! On trees of silver or gold or yellow, copper or red, iron or black and white, the tops are Hanjie, the tops are round, four-month sickle triangle, the waist is Hanjie palace, the surface has peaceful increasing, powerful, fierce deity arrangements, the wise practice and plant, not peaceful not increasing, not powerful, not fierce, there is nothing. Pacifier, increaser, empowerer, fiercer, I salute and praise the deities. Increasing is in the South, to be understood through peace. That is, golden power is in the West. Copper is fierce in the North, iron. The wise combine in order, and separate with four activities. Thus it is said. The important instruction of the glorious Blood Drinker is called, the mantra of the Lord of the Cemetery, Matram Rutra, is explained, that is, the tenth chapter. Then, the glorious Great Blood Drinker filled the entire realm of the three thousand great thousand worlds with the inexhaustible adornment wheel of body, speech, and mind, and spoke these. The lower vehicle Kriya Yoga has none of this, especially marked with the signs of the cemetery. Because the flesh, blood, bones, and three poisons of the Rakshasa Rutra are liberated into the three bodies, therefore, the Great Blood Drinker should be practiced. The master receives from the Yidam deity. First, the master's mark is received from the Yidam deity, and after the Yidam gives it. Then the disciples receive the mark from the master. Then it is completely installed. The Karma Vajra Acharya offers the initiation. Then the Karma Vajra offers the eight auspicious items to the master. The master installs the mark on the retinue. The elephant's adornment is the adornment of the powerful and supreme vehicle that subdues demons. The destroyer destroys the enemy demon army with ten powers, like a Shravaka Thangka. The mark of. Degrading, although more degrading than the lower vehicle, but obtaining the accomplishment of supreme meaning, appearing as the seal of the Dharmakaya, is non-discriminating ignorance. The supreme ones appear as the seal of meaning. The establishment of the view, the view of truth is unchanging. The yogi freely wears a Thangka, which is the raw skin of an elephant. Offer. The non-returning Bodhicitta is accepted as an adornment. This fertile and moist upper garment of the field. For example, Shravaka