English
Now is the time for increase, and for subjugating others, and for performing fierce actions. Then, this meditation on the six great mandalas that exhale all the Buddhas was spoken. Glorious Vajrasattva with three faces, blue in the center, white on the right, and red on the left. Of the six hands, the first two hold vajra and bell, the upper right holds a skull cup, and a khatvanga is held in the armpit. The middle left holds a sword, the lower right holds a hand drum, and the lower left holds a head. The consort Vajravarahi has one face and two hands, the left holds a skull cup, and the right holds a curved knife, her body is red in color. The father Vairochana and the mother Yama's executioner, both father and mother are yellow in color. The father Vajra Sun and the mother Terrifier, their bodies are yellow-red in color. The father Padma Lord of Dance and the mother Deluder, both are red. The father Supreme Horse King Vajra and the mother Tummo, both are green. The father Blood Drinker and the mother Mover, both their bodies abide in blue. The five fathers are heroes with one face and four arms. The lower left holds a skull cup, and the upper right holds a khatvanga. The upper left holds their own symbol bell, and the lower right holds a hand drum. The five heroines are mothers with one face and two hands, the right holds a curved knife, and the left holds a skull cup. ཨཱོཾ་ཧ་བཛྲ་སཏྭ （Tibetan, Om Ah Vajra Sattva, Sanskrit Devanagari, oṃ āḥ vajrasattva, Sanskrit Romanization, Om, Ah, Vajrasattva, meaning: Om, Ah, Vajrasattva） ན་མཿཧི་བཻ་རོ་ཙ་ན （Tibetan, Nama He Vairochana, Sanskrit Devanagari, namaḥ hi vairocana, Sanskrit Romanization, Homage, He, Vairochana, meaning: Homage, He, Vairochana） སྭཱ་ཧཱ་ཧཱུྃ་པདྨ་ནྲྀ་ཏི་ཤྭ་ར （Tibetan, Svaha Hum Padma Nritishvara, Sanskrit Devanagari, svāhā hūṃ padma nṛtiśvara, Sanskrit Romanization, Svaha, Hum, Padma, Lord of Dance, meaning: Svaha, Hum, Lotus, Lord of Dance） བཾ་ཤད་ཧོ་ཧེ་རུ་ཀ （Tibetan, Bam Shat Ho Heruka, Sanskrit Devanagari, vaṃ śaṭ ho heruka, Sanskrit Romanization, Bam, Shat, Ho, Heruka, meaning: Bam, Shat, Ho, Heruka） ཧཱུྃ་ཧཱུྃ་ཧོ་བཛྲ་སཱུརྱ （Tibetan, Hum Hum Ho Vajra Surya, Sanskrit Devanagari, hūṃ hūṃ ho vajrasūrya, Sanskrit Romanization, Hum, Hum, Ho, Vajra Sun, meaning: Hum, Hum, Ho, Vajra Sun） ཕཊ་ཧཾ་བཛྲ་རཱ་ཛ་ཧ་ཡ་གྲཱི་ཝ （Tibetan, Phat Ham Vajra Raja Haya Griva, Sanskrit Devanagari, phaṭ haṃ vajrarāja hayagrīva, Sanskrit Romanization, Phat, Ham, Vajra King, Hayagriva, meaning: Phat, Ham, Vajra King, Hayagriva） \ ཨཱོཾ་བཾ་ཕག་མོ （Tibetan, Om Bam Phagmo, Sanskrit Devanagari, oṃ vaṃ phagmo, Sanskrit Romanization, Om, Bam, Phagmo, meaning: Om, Bam, Vajravarahi） ཧཾ་ཡཾ་ཡ་མི་ནི （Tibetan, Ham Yam Yamini, Sanskrit Devanagari, haṃ yaṃ yāminī, Sanskrit Romanization, Ham, Yam, Yamini, meaning: Ham, Yam, Yamini） ཧྲིཾ་མཾ་མོ་ཧ་ནི （Tibetan, Hrim Mam Mohani, Sanskrit Devanagari, hrīṃ maṃ mohanī, Sanskrit Romanization, Hrim, Mam, Mohani, meaning: Hrim, Mam, Deluder） ཧྲིཾ་ཧྲིཾ་ཙ་ལ་ནི （Tibetan, Hrim Hrim Chalani, Sanskrit Devanagari, hrīṃ hrīṃ calanī, Sanskrit Romanization, Hrim, Hrim, Mover, meaning: Hrim, Hrim, Mover） ཧཱུྃ་ཧཱུྃ་ཏྲཱ་ས་ནི （Tibetan, Hum Hum Trasani, Sanskrit Devanagari, hūṃ hūṃ trāsanī, Sanskrit Romanization, Hum, Hum, Terrifier, meaning: Hum, Hum, Terrifier） \ ཕཊ་ཕཊ་གཏུམ་མོ （Tibetan, Phat Phat Tummo, Sanskrit Devanagari, phaṭ phaṭ tummo, Sanskrit Romanization, Phat, Phat, Tummo, meaning: Phat, Phat, Fierce Woman） ཨོཾ་བཛྲ་ཧ་བཛྲ་སཏྭ་ཡབ་རྡོ་རྗེ་སེམས་དཔའ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ། （Tibetan, Om Vajra Ha Vajrasattva Yab Vajrasattva Hum Hum Phat Svaha, Sanskrit Devanagari, oṃ vajra ha vajrasattva yaba vajrasattva hūṃ hūṃ phaṭ svāhā, Sanskrit Romanization, Om, Vajra, Ha, Vajrasattva, Father, Vajrasattva, Hum, Hum, Phat, Svaha, meaning: Om, Vajra, Ha, Vajrasattva, Father, Vajrasattva, Hum, Hum, Phat, Svaha） ཨཱོཾ་བཾ་བཛྲ་བཾ་ཏི་ཡུམ་ཕག་མོ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ། （Tibetan, Om Bam Vajra Bam Ti Yum Phagmo Hum Hum Phat Svaha, Sanskrit Devanagari, oṃ vaṃ vajra vaṃ ti yuṃ phagmo hūṃ hūṃ phaṭ svāhā, Sanskrit Romanization, Om, Bam, Vajra, Bam, Ti, Mother, Vajravarahi, Hum, Hum, Phat, Svaha, meaning: Om, Bam, Vajra, Bam, Ti, Mother, Vajravarahi, Hum, Hum, Phat, Svaha） ཨཱོཾ་ཧི་བཛྲ་བཻ་རོ་ཙ་ན་རྣམ་སྣང་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ། （Tibetan, Om Hi Vajra Vairochana Nam Nang Hum Hum Phat Svaha, Sanskrit Devanagari, oṃ hi vajra vairocana nāṃ nāṃ hūṃ hūṃ phaṭ svāhā, Sanskrit Romanization, Om, Hi, Vajra, Vairochana, Vairochana, Hum, Hum, Phat, Svaha, meaning: Om, Hi, Vajra, Vairochana, Vairochana, Hum, Hum, Phat, Svaha） \ ཨཱོཾ་ཧཾ་ཡཾ་གཤིན་རྗེ་མ་ཡ་མ་ནི་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ། （Tibetan, Om Ham Yam Shinje Ma Yamani Hum Hum Phat Svaha, Sanskrit Devanagari, oṃ haṃ yaṃ yamini yamanī hūṃ hūṃ phaṭ svāhā, Sanskrit Romanization, Om, Ham, Yam, Yamini, Yamani, Hum, Hum, Phat, Svaha, meaning: Om, Ham, Yam, Yamini, Yamani, Hum, Hum, Phat, Svaha） ཨོཾ་སྭཱ་ཧཱ་ཧཱུྃ་པདྨ་གར་དབང་པདྨ་ནིརྟཱི་ཤྭ་ར་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ། （Tibetan, Om Svaha Hum Padma Garwang Padma Nritishvara Hum Hum Phat Svaha, Sanskrit Devanagari, oṃ svāhā hūṃ padma nṛtiśvara padma nṛtiśvara hūṃ hūṃ phaṭ svāhā, Sanskrit Romanization, Om, Svaha, Hum, Padma Lord of Dance, Padma Lord of Dance, Hum, Hum, Phat, Svaha, meaning: Om, Svaha, Hum, Padma Lord of Dance, Padma Lord of Dance, Hum, Hum, Phat, Svaha） ཨཱོཾ་ཧྲིཾ་མཾ་མོ་ཧ་ནི་རྨོངས་བྱེད་མ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ། （Tibetan, Om Hrim Mam Mohani Mong Jema Hum Hum Phat Svaha, Sanskrit Devanagari, oṃ hrīṃ maṃ mohanī mohanī hūṃ hūṃ phaṭ svāhā, Sanskrit Romanization, Om, Hrim, Mam, Mohani, Mohani, Hum, Hum, Phat, Svaha, meaning: Om, Hrim, Mam, Mohani, Mohani, Hum, Hum, Phat, Svaha） ཨོཾ་བཾ་ཤད་ཧོ་ཧེ་རུ་ཀ་ཁྲག་འཐུང་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ། （Tibetan, Om Bam Shat Ho Heruka Trak Thung Hum Hum Phat Svaha, Sanskrit Devanagari, oṃ vaṃ śaṭ ho heruka heruka hūṃ hūṃ phaṭ svāhā, Sanskrit Romanization, Om, Bam, Shat, Ho, Heruka, Heruka, Hum, Hum, Phat, Svaha, meaning: Om, Bam, Shat, Ho, Heruka, Heruka, Hum, Hum, Phat, Svaha） ཨོཾ་ཧྲིཾ་ཧྲིཾ་སཾ་ཙ་ལ་ནི་སྐྱོད་བྱེད་མ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ། （Tibetan, Om Hrim Hrim Sam Chalani Kyod Jema Hum Hum Phat Svaha, Sanskrit Devanagari, oṃ hrīṃ hrīṃ saṃ calanī calanī hūṃ hūṃ phaṭ svāhā, Sanskrit Romanization, Om, Hrim, Hrim, Sam, Chalani, Chalani, Hum, Hum, Phat, Svaha, meaning: Om, Hrim, Hrim, Sam, Chalani, Chalani, Hum, Hum, Phat, Svaha） ཨོཾ་ཧཱུྃ་ཧཱུྃ་ཧོ་བཛྲ་སཱུརྱ་རྡོ་རྗེ་ཉི་མ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ། （Tibetan, Om Hum Hum Ho Vajra Surya Dorje Nyima Hum Hum Phat Svaha, Sanskrit Devanagari, oṃ hūṃ hūṃ ho vajrasūrya vajrasūrya hūṃ hūṃ phaṭ svāhā, Sanskrit Romanization, Om, Hum, Hum, Ho, Vajra Sun, Vajra Sun, Hum, Hum, Phat, Svaha, meaning: Om, Hum, Hum, Ho, Vajra Sun, Vajra Sun, Hum, Hum, Phat, Svaha） ཨོཾ་ཧཱུྃ་ཧཱུྃ་སཾ་སྐྲག་བྱེད་མ་ཏྲཱ་ས་ནི་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ། （Tibetan, Om Hum Hum Sam Trak Jema Trasani Hum Hum Phat Svaha, Sanskrit Devanagari, oṃ hūṃ hūṃ saṃ trāsanī trāsanī hūṃ hūṃ phaṭ svāhā, Sanskrit Romanization, Om, Hum, Hum, Sam, Terrifier, Terrifier, Hum, Hum, Phat, Svaha, meaning: Om, Hum, Hum, Sam, Terrifier, Terrifier, Hum, Hum, Phat, Svaha） ཨོཾ་པད་ཧཾ་པད་དྷཾ་པ་ར་མ་ཤ་རྡོ་རྗེ་རྒྱལ་པོ་རྟ་མཆོག་ཧཱུྃ་ཧ
Chinese
吽 帕 梭哈。（藏文：ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ།，梵文天城体：हुं फट् स्वाहा，梵文罗马拟音：hūṃ phaṭ svāhā，汉语字面意思：吽 啪 梭哈。） 嗡 帕 帕 旃提迦 暴怒母 吽 吽 帕 梭哈。（藏文：ཨོཾ་ཕཊ་ཕཊ་ཙནྟི་ཀ་གཏུམ་མོ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 色蕴 毗卢遮那佛，受蕴 金刚日，想蕴 莲花舞自在，行蕴 马王，识蕴 金刚萨埵，是所有如来之自性，吉祥饮血尊。五蕴和所有一切，真实安住于六勇士。双眼是愚痴金刚阎摩女，双耳是嗔恨金刚亥母，鼻是悭吝金刚怖畏母，口是贪欲金刚蒙昧母。 触是嫉妒金刚暴怒母，所有生处是自在金刚不动母。诸根安住于勇母。身体是毗卢遮那金刚，语是无量金刚，意是不动。安住于金刚。此后宣说了成就智慧坛城之法。以供养寂静本尊众而令欢喜，应由精通支分供养事业者供养。法身无有对境之譬如虚空般清净，故遍布轮涅一切之身。过去诸佛之心与有情之心无别的法身中，瑜伽士迎请和祈请智慧本尊降临，虽不执着二元对立，然法身之慈悲无有止息，自性清净法身中，为调伏对境，以智慧幻化之身显现而无自性，如水月般降临迎请。以无量慈悲之铁钩如套马索般抓住，策励誓言之续流。以无量慈爱之绳索如以箭矢装饰套马索般不放舍，亦从其处迎请。以无量欢喜之铁链使者如套马索紧紧捆绑般束缚于处所力。以无量平等之铃声如解脱国王骑马时说欢喜语般生起喜悦。法性寂静与自显现无别故于坛城中。以慈悲无止息如海浪般，救护所有一切。于法性与智慧无别之状态中思维，安置于不可分割之法界中。我瑜伽士以誓言思维，身语意喜悦而融入安住。诸佛之身无有站立和安坐，
English
Hūṃ phaṭ svāhā. Oṃ phaṭ phaṭ candika gatummo hūṃ hūṃ phaṭ svāhā. Form aggregate is Vairochana. Feeling aggregate is Vajra Sun. Perception aggregate is Padma Garwang. Formation aggregate is Supreme Steed. Consciousness aggregate is Vajrasattva, the essence of all Tathagatas, glorious Heruka. The five aggregates and all things are truly present in the six heroes. The two eyes are ignorance Vajra Yamini. The ears are hatred Vajra Varahi. The nose is miserliness Vajra Trakjedma. The mouth is desire Vajra Mohini. Touch is jealousy Vajra Gatummo. All sense bases are powerful Vajra Achala. The faculties reside as heroines. The body is Vairochana Vajra, speech is Immeasurable Vajra, and mind is Imperturbable. Residing in Vajra. Then, this was spoken to accomplish the mandala of wisdom. To please the peaceful deities with offerings, it should be offered by those skilled in the work of limb offerings. The example of Dharmakaya without an object is like space, pure and pervading all of samsara and nirvana. From the Dharmakaya, where the mind of past Buddhas and the minds of sentient beings are inseparable, although the yogi does not perceive duality in inviting and requesting the wisdom deities to descend, the compassion of that Dharmakaya is unceasing. From the pure Dharmakaya itself, for the sake of taming beings, the wisdom illusory body appears without inherent existence, playing like a water moon, descending and inviting. With the immeasurable hook of compassion, like holding a horse with a lasso, urging the stream of vows. With the immeasurable love of a rope, like decorating a lasso with arrows, not letting go, also inviting from that place. With the immeasurable joy of an iron chain messenger, like tightly binding a horse with a lasso, binding to the power of the place. With the immeasurable equanimity of a bell, like saying joyful words to a king of liberation riding a horse, generating joy. Since the peaceful nature of reality is inseparable from self-appearance, in the mandala. From the unceasing compassion like ocean waves, protect all beings. Thinking in the state of inseparability of reality and wisdom, placing them in the indivisible realm. I, the yogi, think with vows, may body, speech, and mind be pleased and absorbed in dwelling. The bodies of the victorious Buddhas do not have standing or sitting,