English
Garbha essence. Tram male samaya ho, the garland is not the time. Avalokiteshvara Hrih Ha Hum Padma Padama Padma's hand. Hrim Giti Rago'ham, the songstress, I am attached. Vajra Hand Zim Kuru Pana, the victorious hand. Am Nirti Raga Ya, I will dance without attachment. Maitreya Maidharani Svaha, in the dharani. Jah Dhupe Prabesha, incense enters thoroughly. For the sake of clearing obscurations, Nisaram Ghaya Svaha. Hum Pushpa Abesha, flowers have not fallen. Kunsang Hum Svarajaya Svaha, for the sake of the all-victorious king. Vam Dipa Sugiri, lamp petals. Manjushri Mum Shri Am Ragaya Svaha, for the sake of the attachment of speech. Hoh Gandhe Chitta, the essence of fragrance. Generation mantra Kunsang Hum Hum Hum, five gates, three mind consciousnesses, the seed of transcendent wisdom. Vajra Chitta Om, the vajra mind. Generation mantra Kuntu Zangmo Ah Ah Ah, the realm of three knowledges, the seed of dharmadhatu. Vajri Vada Samanta Om, Vajra Zangmo Kuntu. The generation mantra of the six teachers, the Munis cannot be overcome, Om Muni (藏文：ཨོཾ་མུ་ནེ་，梵文天城体：ओṃ मुनि，梵文罗马拟音：oṃ muni，汉语字面意思：Om, Sage) Svaha, the seed of the teacher of the gods. Om Muni (藏文：ཨོཾ་མུ་ནེ་，梵文天城体：ओṃ मुनि，梵文罗马拟音：oṃ muni，汉语字面意思：Om, Sage) Trum Svaha, the seed of the teacher of the asuras. Om Muni (藏文：ཨོཾ་མུ་ནེ་，梵文天城体：ओṃ मुनि，梵文罗马拟音：oṃ muni，汉语字面意思：Om, Sage) Srum Svaha, the seed of the teacher of humans. Om Muni (藏文：ཨོཾ་མུ་ནེ་，梵文天城体：ओṃ मुनि，梵文罗马拟音：oṃ muni，汉语字面意思：Om, Sage) Pram Svaha, the seed of the teacher of animals. Om Muni (藏文：ཨོཾ་མུ་ནེ་，梵文天城体：ओṃ मुनि，梵文罗马拟音：oṃ muni，汉语字面意思：Om, Sage) Ksham Svaha, the seed of the teacher of pretas. Om Muni (藏文：ཨོཾ་མུ་ནེ་，梵文天城体：ओṃ मुनि，梵文罗马拟音：oṃ muni，汉语字面意思：Om, Sage) Ye Svaha, the seed of the teacher of hell beings. The root mantra of the male and female gatekeepers, Hum Yamantakrit (藏文：ཧཱུྃ་ཡ་མཱནྟ་ཀྲྀཏ་，梵文天城体：हूँ यमान्तकृत，梵文罗马拟音：hūṃ yamāntakṛta，汉语字面意思：Hum, Yama, Ender) Phat, Vajradhara Mahakrodhishvari Jvalini, the great vajra holder, the blazing wrathful queen, Maha Hum Phat. The mother is the iron hook. Om Yajnanta Krit (藏文：ཨོཾ་ཡཛྙཱ་ན་ཏ་ཀྲྀཏ་，梵文天城体：ओṃ यज्ञान्तकृत，梵文罗马拟音：oṃ yajñāntakṛta，汉语字面意思：Om, Wisdom, Ender) Phat, Ratnadharamahakrodhishvari Jvalini, the great jewel holder, the blazing wrathful queen, Maha Hum Phat. The mother is the noose. Om Padmanta Krit (藏文：ཨོཾ་པདྨཱནྟ་ཀྲྀཏ་，梵文天城体：ओṃ पद्मान्तकृत，梵文罗马拟音：oṃ padmāntakṛta，汉语字面意思：Om, Lotus, Ender) Phat, Padmadharamahakrodhishvari Jvalini, the great lotus holder, the blazing wrathful queen, Maha Hum Phat. The mother is the iron chain. Om Vighnanta Krit (藏文：ཨོཾ་བིགྷྣཱཾ་ཏ་ཀྲྀཏ་，梵文天城体：ओṃ विघ्नान्तकृत，梵文罗马拟音：oṃ vighnāntakṛta，汉语字面意思：Om, Obstacle, Ender) Phat, Karmadharamahakrodhishvari Jvalini, the great karma holder, the blazing wrathful queen, Maha Hum Phat. The mother is the bell. ༈ The teaching from the perspective of view is the practitioner's aggregates.
Chinese
哦，界、生处的自性安住于天神的坛城中，因此生起次第自性坛城是：五蕴是佛的座垫。识是金刚萨埵，色是毗卢遮那佛，受是宝生佛，想是无量光佛，行是不空成就佛。因此，对五蕴加持的行事业是这样做的。五大是明妃的座垫。佛眼佛母，水是嘛嘛ki（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），火是白衣母，风是度母，虚空是法界自在母。了悟五智和五大。五蕴以五部自续生起于自相续中，生起五智的证悟，生起五大为五母的证悟。眼等生处清净的体性是：内在的生处，如眼的识等；以及眼等外在的生处是菩萨的座垫。菩萨父母的座垫。眼的识是拉色巴（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）萨埵，境色是母亲，眼的根是萨埵，四时是母亲。自相续吉祥行事业。菩萨们的行事业是对自己的相续作加持。内在的四和外在的四，即以八天女作供养。六种烦恼，慢是天，嫉妒是非天，贪欲是人，愚痴是旁生，吝啬是饿鬼，嗔恨是地狱能胜者的座垫。法界和智慧是普贤王如来。以六道能胜六者以大悲将众生引导至果位成佛是普贤父母的大悲。四肢是门母的身体，界是甘露忿怒尊的座垫。门神忿怒尊作驱除魔障的行事业，从四门守护四方的魔障。门母以无量东方的慈爱，南方是悲心，西方是喜悦，北方是舍心作加持。脉处安住，脉以三摩地要点击中，显现为身的形状。界之甘露以要点击中，心的体性是安乐。咒语文字的种子字以要点击中，语的自性是空明。心髓风以三摩地要点击中，自性或体性是双运无别的。瑜伽士如果这样修持三摩地，那么，将...
English
O, the nature of realms and sense bases abides in the mandala of deities, therefore, the generation stage nature mandala is: The five aggregates are the seats of the Buddhas. Consciousness is Vajrasattva, form is Vairochana, feeling is Ratnasambhava, perception is Amitabha, volition is Amoghasiddhi. Therefore, the activity of blessing the five aggregates is done in this way. The five elements are the seats of the vidyas. Buddha Locana, water is Mamaki (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), fire is Pandaravasini, wind is Tara, space is Dhatvishvari. Realize the five wisdoms and the five elements. The five aggregates arise as the five families in one's own continuum, generating the realization of the five wisdoms, generating the realization of the five elements as the five mothers. The pure essence of the sense bases such as the eye is: the internal sense base, such as the consciousness of the eye; and the external sense base, such as the sense organ of the eye, are the seats of the Bodhisattvas. The seats of the Bodhisattva father and mother. The consciousness of the eye is Lhasepa (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) Sattva, the object of form is the mother, the root of the eye is Sattva, the four times are the mother. May auspicious activities be accomplished in one's own continuum. The activities of the Bodhisattvas are to bless one's own continuum. The inner four and the outer four, that is, offering with the eight goddesses. The six afflictions, pride is the god, jealousy is the asura, desire is the human, ignorance is the animal, miserliness is the preta, hatred is the seat of the conqueror of hell. The Dharmadhatu and wisdom are Samantabhadra. Guiding beings to Buddhahood as the fruit through compassion by the six conquerors of the six realms is the great compassion of Samantabhadra father and mother. The four limbs are the body of the gatekeepers, the realm is the nectar, the seat of the wrathful deities. The gatekeeper wrathful deities perform the activity of dispelling obstacles, guarding the obstacles of the four directions from the four gates. The gatekeepers bless with immeasurable love in the east, compassion in the south, joy in the west, and equanimity in the north. The pulse points abide, the pulse is struck with the samadhi key point, appearing as the shape of the body. The nectar of the realm is struck with the key point, the nature of the mind is bliss. The seed syllables of the mantra letters are struck with the key point, the nature of speech is emptiness and clarity. The heart essence wind is struck with the samadhi key point, the nature or essence is indivisible union. If a yogi meditates on this samadhi in this way, then...