English
Meditate on the door goddess. Invite and offer, light the fire and give alms. Entrust whatever you desire, gather power. Invite the body and retinue with iron hooks, red and blazing. The light of the mantra radiates and invites. Examine the omens before the fire god, offer and praise. Give hundreds of offerings with ten secret mantras. Whatever you desire will be gathered under your control. Then, the Bhagavan uttered this union of secret mantras from his own body, speech, and mind. Om Hari Shti Vikrita Nana Vasham Kuru Hum Jaja Khahi! Hariti Agneti Jya Jwala Ram Pasham Kuru Ja Ho Khahi! Visualize the object of focus, the entire body and limbs, freely gathered, accomplishing whatever is desired. In a gau box made of copper or rhinoceros horn, place ashes and the name, and press down. This is said to be the union for attracting whatever is desired. In the Tantra of the Banner of the Fire Mirror, it is the seventy-seventh chapter, called "The Chapter of Making All Things Free." Then, the Bhagavan again spoke of this wrathful union. In a solitary place of fierce cemeteries, take earth from three burial mounds. Sprinkle the mandala with poisonous water and blood. In the center, build a fierce fire pit, with three openings. Smear it black with Indian charcoal, and pile skulls and ashes at the openings. In the center, place a suppressed lingam. On the outer layer, draw four and twelve spokes. Decorate the doors and corners with skulls. Surround it with a vajra fence and ashes. The offering is a homa wood with thorns. Shape a black triangular poison. Above, meditate on Yamantaka (梵文：Yamāntaka，天城体：यमान्तक，罗马拟音：yamāntaka，断阎魔者). On the spokes, meditate on the four executioners and the ten directions protectors. Visualize the complete praise of the main deity, the fire god and demons, and the door goddess and retinue protectors. Offer inner and outer offerings and tormas. Offer plenty of meat, various meats, various bloods, poisons, ghee, sesame, rice, Suva Shang (a spice), mustard seeds, black mustard seeds, and poisonous trees. Inviting is the same as the common ritual. Perform thousands of unions of killing. Set up thousands of wheels of killing. On a fine cloth, smear with safflower juice. Draw four lines, encircling in order. Eight, twelve, sixteen, and the final twenty eye-shaped patterns. On the central and four directional spokes, have five fierce and confusing mantras. On the outer twelve large spokes, have twelve fierce mantras, flames, and executioners. Again, in the sixteen rooms, place the essence of burning fire. On the final twenty large spokes, place razors for cutting and suppressing. Smoke the wheel with poisonous tree smoke, with intoxicating blood and poisonous water.
Chinese
奴隶。断绝血统的头盖骨结合处，放置诛杀之轮。安置于焚烧虚空的基座上。白日旋转兵器之轮，夜晚召唤并焚烧三次。以轮与火结合，成就最胜猛烈的结合。取出后，将头盖骨置于险地，轮转为火炉并开始。忍耐强大，分离身体与性命。此后，薄伽梵从自身的身语意中，说出此秘密真言。 亚玛梅达 恰（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 惹匝萨多（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 茹那哟尼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 惹亚匝尼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 赫利斯扎 昂 咕夏 匝拉 吽 吞 匝拉 吽 阿格涅 赫日匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 赫利斯底 札玛 穆日匝 惹格达 匝惹 玛惹 惹巴达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 斯当 巴亚 囊（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 首先从中央开始，如实地环绕四个太阳。放置十七个，反转四个。击中要害后搅拌并杀害。是所有事业结合之最胜。出自《胜幢火焰镜续》。猛烈结合饮食之章节，即第九十八章。此后，薄伽梵宣说了轮的和谐结合之法。于尸陀林险地恶劣处，从事猛烈结合之事业。从尸陀林处取来材料，在结合物质的平地上进行。轮画四个圆环，从中央画四条交叉线。画四条线后，形成八个叶。中央的幻眼是盲孔。外层画四条线压住，形成十二个刽子手的房间。再次添加十六个和八条线，是切割兵器的房间。最后是二十四个幻眼，是行动三次的房间。猛烈的幻眼五十七个，是遣除违逆的猛烈兵器。其安住的次第是，中央的五个幻眼中，需要放置抛射根本的五个种子字。外层的十二个幻眼中，需要放置惹匝等十二个。再次在十六个房间中，需要放置切割剃刀的咒语。最后二十四个中，需要放置行动三次的咒语。轮兵器火焰咒语，搅动并杀害缓慢的瘟疫和生起之物。搅拌后，咒语中需要放置火和风。如所布置，白日抛掷。夜晚将三次的咒语混合降下。瘟疫如火般蔓延。轮王斩断命脉。此后，薄伽梵从自身的身语意。
English
Slave. At the junction of the severed skull, place the wheel of killing. Place it on the base for burning the void. Rotate the wheel of weapons during the day. At night, summon and burn three times. By combining the wheel with fire, the union of the supreme fierce one is accomplished. After taking it out, place the skull in a dangerous place, turn the wheel into a stove and begin. Endure greatly, separating body and life. Then, the Bhagavan uttered this secret mantra from his own body, speech, and mind. Yama Meta Kshe (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Ra Tsa Sato (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Ru Na Yoni (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Ra Ya Tsani (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Hrishta Am Kusha Jala Hum Thun Jala Hum Agne Hrija (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Hrishti Brama Murtsa Rakta Tsara Mara Rabada (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Stambhaya Nam (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). First, start from the center, and truly surround four suns. Place seventeen, reverse four. Hit the key point, then stir and kill. It is the supreme of all actions' union. From the Tantra of the Banner of the Fire Mirror. The chapter on the fierce combination of food, the ninety-eighth. Then, the Bhagavan explained this union of harmonious combination of wheels. In the charnel ground, a fierce and evil place, engage in the work of fierce union. Take materials from the charnel ground, and perform it on the plain of combining substances. Draw four circles of the wheel, and draw four intersecting lines from the center. After drawing four lines, eight leaves are formed. The illusion eye in the center is a blind hole. The outer layer draws four lines to press down, forming twelve executioner's rooms. Add sixteen and eight lines again, it is the room for cutting weapons. Finally, there are twenty-four illusion eyes, which are the rooms for acting three times. Fifty-seven fierce illusion eyes, are fierce weapons for dispelling opposition. The order of their dwelling is, in the five illusion eyes in the center, it is necessary to place the five seed syllables of the root of projection. In the twelve illusion eyes of the outer layer, it is necessary to place the twelve, such as Ra Tsa. Again, in the sixteen rooms, it is necessary to place the mantras of cutting razors. In the last twenty-four, it is necessary to place the mantras of acting three times. Wheel weapon fire flame mantra, stir and kill slow plagues and arising things. After stirring, it is necessary to place fire and wind in the mantras. As arranged, scatter during the day. At night, mix and descend the mantras of three times. The plague spreads like fire. The wheel king cuts off the life force. Then, the Bhagavan from his own body, speech, and mind.