English
In a secluded place of wickedness, practice the fierce and mighty deity a hundred thousand times. Adorn with skulls and erect victory banners of remains. Offer blood, poison, and the five excrements. Arrange offerings for seven or three leagues. Hold tormas, secret offerings, and ritual items. Mix juniper oil with incense and burn it. Write the names and places of those to be suppressed. Place the destructive method at the top. Scatter the seed syllables from the heart of Yama. Ākaramahāheruka, green-black in color, holding a crossed vajra hook. Vajra Karma Ṭaki Ja, urge, suppress, hook, and subdue. The body is blue, wearing crimson robes. Adorn the head with rainbows and lightning. Vajra skulls shake and scatter. The seed syllable in the heart has two syllables. It is like practicing the smallpox method six million times. The sky shows clouds, smoke, and rainbows. Thunder rumbles, storms rise, and fog thickens. It is like waging war, mobilizing troops, and setting up roadblocks. After having signs, fulfill the vows. Among a hundred thousand drops of water, soak mustard seeds in blood. Send three inferior horses to another country. Subdue ten thousand and fiercely descend. If it does not come, then by the power of other methods, torment and subdue the nāgas and demons. Recite the Yama mantra a hundred thousand kotis of times. Between the three essentials, strike the water drops. Strike with a phurba filled with blood and poison. Show the pride of great power and might. Seal with the earth of three houses. Fiercely descend the close method. Then, again, the Bhagavan spoke this mantra to destroy crops from his own body, speech, and mind. Om Vajra Sadu Maya Harila Harila Ra Bang Hum Ja Ja. Vajra Sattva Samaya Harela Harila Trom Trom Ya Tri Trom. Vajra Gara Va Trom. Vajra Gara Pa Trom. Vajra Singkri Trom. Vajra Sattva Samaya Harila Shara Trom Bhyo. Tri Du Ya Ya Nan Harila Shara. Naga Tri Lom Nan. Tri Ya Naga Zir Trom. Shala Sha Latar Para Shara Ya Nan Trob. To the form of wickedness, torment and subdue. Strike with skulls, threaten, and intimidate. It is said to be the method of the butcher's intimidation. In the Tantra of the Victory Banner Mirror, the chapter on killing intimidation is the same meaning. Then, again, the Bhagavan spoke this method of tormenting, the method of force. In a red rock demon cave, with heat, in the upper three places, continuously straight, in a secluded place, practice the Yama body a hundred thousand times.
Chinese
嗡(藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)！事业的修持积累百万次，坛城用刀、血、毒涂抹。佛法的宫殿是猛厉之处，月亮形状的颅骨鬘同样圆满。外层四方以金刚围绕，残破的船只、血海装饰着四门。朵玛、供品陈设，中央是傲慢者亚玛的身像，与明妃一同由吽(藏文，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)字生起。三个月亮形状的器皿里盛着血，手持血、降伏的母神生起。四方是刽子手，凶猛的杀戮者，赤身裸体，头发束起，手持刀、绳索，红黑色，快速行动，由扎字生起。四门处有凶兆，四支箭翎，用血、毒水涂抹后射出。食物是酒、甜美的水果，作为圆满誓言的供养而陈设。男根、姓名、骨灰、颅骨，在隐蔽处放置玛拉，压制黑色的初一和月亮，掌握日子、恶劣的时辰，掌握内外秘密的温暖迹象。丝绸用于战争、军队、首领，出现雷声、光芒和流星，武器撞击、断裂是内部的征兆。愤怒的语言、身体的行动，威严而凶猛，如果国家燃烧，就秘密地掌握。驱使刽子手，瞄准，融入于勾招、压制的所依物中。三种面粉、三种粪便、三种谷物，撞击，将箭矢之路作为榜样投掷。折磨、击打压制的形像，用箭和橛撞击所依物。在周围聚集颅骨和男根，将上三处压在凶猛的延续之处。将朵玛一同抛向山顶，在七天或五天内生起并修持。降下刀、钉、疾病的方法，讲述所有压制中最殊胜的。然后，世尊又从自己的身、语、意中说出这个咒语：嗡(藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)！额热哇 哲智 秀利 贝哲让 杰嘎惹 亚 匝匝。杰嘎惹亚 额热哇 达热 突热日 斯内曼 斯贝曼 卡隆嘎 哈让 贝哦。额热尼 哈让 萨玛惹亚 匝。匝秀 贝类 哲达 突热日 惹。西德 贝热 达惹沃 萨玛惹亚 惹。那热 斯德 斯达 索拉 哲让 囊。念巴 哲透 尚巴 惹。拉库 酿隆 札金 萨。索昂 达热 囊巴 恰。康索 丘嘎 嘉切 恰。哲透 赞杰 觉瓦 谢。嘉灿 美隆杰 杰雷。尚巴 赞杰 勒屋 德尼巴哦。然后，世尊又说了交付给龙族的仪轨。汇集轮咒的结尾处
English
Om! Accumulate a million times the practice of action, smear the mandala with knife, blood, and poison. The palace of Dharma is a fierce place, the lunar skull garland is equally complete. The outer layer is surrounded by four vajras, adorned with broken boats and seas of blood at the four gates. Offerings of torma and substances are arranged, in the center is the form of the arrogant Yama, together with the consort, generated from the Hūṃ. Three lunar-shaped vessels contain blood, the mother who holds blood and subdues arises. The four sides are butchers, fierce executioners, naked, hair tied up, holding knives and ropes, reddish-black, acting swiftly, generated from the Ja. At the four gates are ominous signs, four arrows with feathers, smeared with blood and poison, then shot. Food is wine and sweet fruits, arranged as offerings to fulfill the vows. Lingam, name, ashes, and skull, place Mara in a hidden place, suppress the dark first day and the moon, grasp the days, evil hours, and grasp the warm signs of inner and outer secrets. Silk is used for war, armies, and leaders, thunder, light, and meteors appear, weapon strikes and cuts are internal signs. Angry words, bodily actions, majestic and fierce, if the country burns, secretly grasp it. Urge the butcher, aim, and merge into the support of summoning and suppressing. Three flours, three excrements, three grains, strike, and throw the path of arrows as an example. Torment and strike the suppressed image, strike the support with arrows and phurba. Gather skulls and lingams around the perimeter, press the upper three places on the fierce continuation. Throw the torma together to the mountaintop, generate and practice in seven or five days. The method of descending knives, nails, and diseases is explained as the most supreme of all suppressions. Then, the Bhagavan again uttered this mantra from his body, speech, and mind: Om! Erawa Dzitri Shuli Bitring Ging Kara Ya Dza Dza. Ging Karaya Erawa Dari Turil Sneman Sbeman Kalonga Haryng Bhyo. Erani Harang Samarayaza Dza. Zashu Bele Zitta Turil Ra. Shide Biri Drawo Samarayara Ra. Nari Sti Sta Sola Zir Nang. Nyenpa Trotob Shamba Ra. Laku Nyamlom Drakjing Sa. Soang Dare Nampa Cha. Kangso Choga Jache Cha. Zirta Tsanje Jorwar She. Gyaltsen Melongje Jere. Shamba Tsanje Le'u Denipa O. Then, the Bhagavan again spoke of the ritual entrusted to the Nagas. At the end of the wheel mantra
Tibetan
།། གདུག་པའི་ལུས་དང་ཁམས་ལ་གཏད།། རིགས་ནི་ངེས་དང་མ་ངེས་གཉིས།། ངེས་པ་རིགས་བཞི་དམན་པ ལྔ།ཁ་འཁོར་དྲུག་དང་གདོལ་བ་གཅིག། རྒྱལ་རིགས་སེར་བཀྲ་ཤར་བལྟས་ས།། རྗེ་རིགས་ལྷོར་ལྟ་དཀར་ཁྲ་མེ།། བྲམ་ཟེ་དམརཁྲ་ནུབ་ལྟ་ཆུ།། དམངས་རིགས་ལྗང་སྔོ་བྱང་ལྟས་རླུང།། འཇུག་པའི་ནད་དང་ གདུག་པའི་དུག།རྒྱལ་རིགས་མགོ་ནད་རིམས་ནད་བསྐྱེད།། རྗེ་རིགས་ལག་གཡས་ཚ་བ་བསྐྱེད།། བྲམ་ཟེ་རྐང་གཡོན་ཁྲག་ཆུ་བསྐྱེད།། དམངས་རིགས་རྐང་གཡས་ཞ་དྲུམ་གཡོན།། གདོམ་པ་རྐང་གཡོན་སྣག་པའི་ ནད།། བ་སུ་རིགས་དྲུག་རྩ་ནས་འཇུག། ཚ་བ་དམུ་ཆུ་ཕོལ་འབྲས་གཡོ།། སྨན་དང་ཕྱེ་བོ་རླུང་སྒོར་འཇུག། མཛེ་རླུང་ཁྲག་བསྐྱེད་ཚ་གྲང་འཁྲུག། རྐང་གཅིག་བུ་ག་རྩ་གཉིས་འཇུག། གཞོགས་སྐེམས་སུབས་པ་ནས ཀྱིས་རྒྱུ།། གེལ་བ་ས་དང་སྲེག་ལ་འཇུག། ལྕི་ཐིབས་སྐོམ་ནད་གླང་པོ་གཏོང།། འཐོམས་པ་ཚིག་མགོ་ཞ་དྲུམ་སྐྱེམས།། མགོ་མངས་ཁ་ཟས་རོ་ལ་འཇུག། ལེ་ཡི་དབང་པོ་རོ་ལ་འབྲེལ།། གདུག་པ་ཆེན་པོ་སྙིང་ལ འཇུག།སྨཡོ་འབོག་འཆལ་མཛེ་སྡུག་བསྔལ་མྱོང།། ས་ཡམས་རྗེ་ཤུལ་རྫི་ལ་འཇུག། ནང་ཁྲོལ་ལྔ་ལ་མཛེ་ནད་སྐྱེད།། ལྟོ་འཕྱེ་རྩ་བཞི་སྦུས་ལས་འཇུག། བད་ཀན་ཁྲག་རླུང་མཁྲིས་ནད་མཛེ།། སྐྱོ་དུབ་སེམས་གཡང་ འཆལ་དང་འཐིབས།། ཤ་རུས་གཡང་བའི་རྟགས་ལྔ་འབྱུང།། ཀླུ་བདུད་ཆུ་སྲིན་ལྒངས་དང་འཐིབ།། གླང་ཐབས་གྲུམ་དང་ཕོ་སྲིན་ནད།། མ་མོས་རིམས་ནད་སྙོམས་དལ་སྡོང།། རྒྱལ་པོས་སྨཡོ་འབོག་འཆལ་དང སྡོང།། བཙན་གྱི་གཟིར་ནད་དྲི་དང་སྡོང།། ཐེ་བྲང་བློ་བུར་ཧུར་ཐུམས་སྡོང།། ནད་བདག་འཇུག་དང་ལྟས་སུ་བཤད།། དེ་ནས་ཡང་བཅོམ་ལྡན་འདས་ཀྱིས་ནད་དེ་དག་གདོན་པའི་སྦྱོར་བ་འདི་བཤད་དོ།། སྔགས དང་འཁོར་ལོ་བསྲེགས་པའི་ལས།། འཇུག་པའི་རྗེས་གཅོད་སྔགས་ཀྱིས་གདོན།། མགོ་ལ་སོགས་པའི་གདུག་པ་ལ།། དྲིལ་བཏོར་འཁོར་ལོ་ལྟོ་སྦྱོར་བསྡེབ།། སྦྱོར་བའི་རྒྱལ་པོ་གསུམ་གྱིས་གདོན།། མགོ་ལ་ཤི་ཕྲད ཉིན་དང་མཚན།། ལྟོ་བསྡེབས་གཏོར་བའི་སྦྱོར་བས་གདོན།། ལག་གཡས་ཞུགས་ལ་སྙིང་གཟེར་དགུ།། དེ་བཞིན་གཡོན་པ་ཉི་ཤུ་གཅིག། རྐང་པ་གཡས་ལ་བདུན་པ་སྟེ།། གཡོན་པ་གདུག་པ་ལྟོ་དཀྲུགས གདོན།། བུ་ག་དགུ་ལ་བཅུ་གཅིག་པ།། རྩ་བརྒྱད་ཞུགས་ནས་འབྲུ་བརྒྱད་ཤིས།། དབུགས་དང་རྫི་ལ་བཅུ་གཅིག་གཏོར།། རྗེན་ཤུལ་ཞུགས་ན་གཉིས་གཉིས་བསྡེབ།། དྲོད་ལ་ཞུགས་ན་ལྔ་ཚོ་བརྡེབ།། རླུང་རྟ་ཞུགས ན་གཉིས་པོར་ཏྲི།། རྩ་ལམ་བཅུ་གཅིག་བོར་ལ་འཕང།། ས་མེ
Chinese
将毒害注入身体和界。种类分为确定和不确定两种。确定的是四种姓氏，即低贱的五种姓氏、口轮六种姓氏和旃陀罗一种姓氏。国王种姓面朝东方，呈黄色。领主种姓面朝南方，呈白色杂色，属火。婆罗门种姓呈红色杂色，面朝西方，属水。平民种姓呈绿色蓝色，面朝北方，属风。进入的疾病和毒害。国王种姓引发头痛和瘟疫。领主种姓引发右手发热。婆罗门种姓引发左脚出血。平民种姓引发右脚跛瘸，左脚麻木。旃陀罗引发左脚墨色疾病。六种婆苏种姓从根部侵入。引发发热、腹水、疝气。药物和糌粑进入风轮。引发麻风、风病、血病，扰乱寒热。一根骨头，一个孔，两条脉侵入。导致身体消瘦，从脓液中蔓延。鬼怪侵入土地和焚烧处。导致身体沉重、迟钝、口渴，引发癫痫。导致神志不清、言语不清、跛瘸、消瘦。头部肿胀，食物进入味道。业的感官与味道相关联。巨大的毒害侵入心脏。经历疯狂、癫痫、放荡、麻风和痛苦。土地瘟疫侵入领主后裔和牧民。在五脏中引发麻风病。腹泻从四条脉络的中央侵入。引发白脉病、血病、风病、胆病和麻风病。导致沮丧、疲惫、精神恍惚、放荡和迟钝。出现五种肉骨枯竭的征兆。龙魔、水怪导致肿胀和迟钝。引发癫痫、麻风病和男性寄生虫病。母魔引发瘟疫，导致身体不适、迟缓、衰弱。国王引发疯狂、癫痫、放荡和衰弱。凶猛的山神侵扰引发疾病和衰弱。突然的惊吓和恐惧引发疾病和衰弱。疾病之主被描述为侵入和预兆。然后，世尊又宣说了这些疾病的驱除方法。咒语和轮涅槃之业。以咒语斩断侵入的痕迹，驱除邪魔。对于头部等处的毒害。结合铃杵、朵玛、轮和食物。以三种降伏之王来驱除邪魔。头部与死者相遇，在白天和夜晚。以食物结合朵玛的降伏法来驱除邪魔。右手进入，引发九种心痛。同样，左手引发二十一种心痛。右脚引发七种心痛。左脚引发毒害，扰乱肠胃，驱除邪魔。九个孔穴进入十一个。八条脉进入，八种谷物带来吉祥。向呼吸和守护神抛掷十一个朵玛。进入荒地，结合两个两个。进入温暖，结合五个一组。进入风马，将两者结合。将十一条脉道抛弃并投掷。土地和火
English
It is directed to the body and elements of the harmful. The types are definite and indefinite, two. The definite are the four castes, the lower five castes, the six oral-wheel castes, and the one Chandal caste. The royal caste faces east, is yellow and bright. The lordly caste faces south, is white and mottled, and is fire. The Brahmin caste is red and mottled, faces west, and is water. The commoner caste is green and blue, faces north, and is wind. Entering diseases and harmful poisons. The royal caste generates headaches and epidemics. The lordly caste generates fever in the right hand. The Brahmin caste generates blood and pus in the left leg. The commoner caste generates lameness in the right leg and numbness in the left. The Chandal generates black disease in the left leg. The six Vasu castes enter from the root. They generate fever, dropsy, and hernia. Medicine and tsampa enter the wind wheel. They generate leprosy, wind disease, blood disease, and disturb hot and cold. One bone, one hole, two vessels enter. They cause emaciation and spread from pus. Ghosts enter the earth and cremation grounds. They cause heaviness, dullness, thirst, and trigger epilepsy. They cause confusion, slurred speech, lameness, and emaciation. The head swells, and food enters the taste. The senses of karma are connected to taste. Great harm enters the heart. One experiences madness, epilepsy, licentiousness, leprosy, and suffering. Earth epidemics enter the descendants of lords and shepherds. They generate leprosy in the five internal organs. Diarrhea enters from the center of the four vessels. They generate white vein disease, blood disease, wind disease, bile disease, and leprosy. They cause depression, fatigue, mental wandering, licentiousness, and dullness. Five signs of wasting flesh and bones appear. Naga demons and water monsters cause swelling and dullness. They generate epilepsy, leprosy, and male parasitic diseases. Mother demons generate epidemics, causing discomfort, slowness, and weakness. Kings generate madness, epilepsy, licentiousness, and weakness. Fierce mountain gods inflict diseases and weakness. Sudden fright and fear generate diseases and weakness. The lord of disease is described as entering and as an omen. Then, the Bhagavan again explained these methods of dispelling diseases. Mantra and wheel, the karma of burning. Cut off the traces of entry with mantra, dispel the demons. For harm to the head and so on. Combine bell, vajra, torma, wheel, and food. Dispel the demons with the three kings of subjugation. The head meets with the dead, in day and night. Dispel the demons with the subjugation method of combining food and torma. The right hand enters, causing nine kinds of heartache. Likewise, the left hand causes twenty-one kinds of heartache. The right leg causes seven kinds of heartache. The left leg causes harm, disturbs the stomach, and dispels the demons. Eleven enter the nine holes. Eight vessels enter, and eight grains bring auspiciousness. Throw eleven tormas to the breath and guardian deity. Enter the wasteland, combine two by two. Enter the warmth, combine five as a group. Enter the wind horse, combine the two. Abandon and throw eleven vessel paths. Earth and fire